1. SUMMARIA EXPOSITIO DOCTRINAE NOVAE ECCLESIAE, QUAE PER NOVAM HIEROSOLYMAM IN APOCALYPSI INTELLIGITUR.

Postquam aliqua Opera et Opuscula de NOVA HIEROSOLYMA, per quam intelligitur NOVA Ecclesia a Domino instauranda, intra aliquot annos a me promulgata sunt, et postquam Apocalypsis revelata est, in animum induxi Doctrinam illius Ecclesiae in sua plenitudine, ita integram, in lucem edere: sed quia hoc aliquot annorum opus est, consultum duxi aliquam Sciagraphiam ejus emittere, propter causam, ut communis idea de illa Ecclesia et ejus Doctrina primum concipiatur; quoniam dum communia praecedunt, postea omnia et singula in sua latitudine exstantia in luce apparent, haec enim in communia intrant, sicut homogenea in sua receptacula. Attamen Breviarium hoc non subjicitur judiciis ventilandum, sed modo communicatur ad notitiam, quia hujus Contenta in ipso Opere plene demonstrabuntur. Sed praemittenda sunt Doctrinalia hodierna de Justificatione, propter sequentia de Discordantiis dogmatum Ecclesiae hodiernae et Ecclesiae novae.

12. (v) This is why revelations have been made for the New Church after, and not before, the Last Judgment. After the Last Judgment brought about the restoration of communication, people have been able to be enlightened and reformed. This means that they have been able to understand the Divine truth of the Word, accept what they have understood and retain what they have accepted, because the intervening obstacles have been taken away. John therefore, after the former heaven and the former earth passed away, says that he had seen a new heaven and a new earth, and then the holy city of Jerusalem coming down from God out of heaven, made ready like a bride adorned for her husband. And he heard the One who sat on the throne saying, 'Look, I am making everything new' (Revelation 21:1-2, 5). Jerusalem means the church; see in THE TEACHING ABOUT THE LORD 62-64 and on its new doctrines (THE TEACHING ABOUT THE LORD 65).