719. The Lord Is Present and Opens Heaven to Those Who Approach the Holy Supper Worthily; He Is Also Present with Those Who Approach It Unworthily, but He Does Not Open Heaven to Them. Therefore As Baptism Brings Us into the Church, So the Holy Supper Brings Us into Heaven

What it is to approach the Holy Supper worthily and what it is to approach it unworthily will be covered under the two headings following this one, since the approach that we should have to the Holy Supper will make it easier to recognize the approach that is its opposite [722-724, 725-727].

The reason why the Lord is present with both the worthy and the unworthy is that he is omnipresent in heaven and in hell and also in the world; therefore he is equally present with the evil and the good. With the good (the regenerated), though, he is present both generally and personally. The Lord is in them and they are in the Lord; and where the Lord is, there heaven is as well. In fact, heaven constitutes the body of the Lord; therefore being in his body is the same as being in heaven.

[2] The presence of the Lord with those who approach the Holy Supper unworthily, on the other hand, is general but not personal. To put it another way, it is an external presence but not an internal presence. The Lord's general or external presence allows us to live as human beings and enjoy the capacity to know, to understand, and to speak from our intellect in a rational way. (Since we are born for heaven and are therefore born to be spiritual, we are not like animals, which are merely earthly.) We also enjoy the capacity to will and do the things that our intellect is able to know, understand, and articulate in a rational way. If our will refuses to go along with the truly rational insights in our intellect, which are also intrinsically spiritual, we become an external person.

The Lord's presence with people who go no further than understanding what is true and good is general and external in nature; but his presence with people who go further and actually will and do what is true and good is both general and personal, or both internal and external.

[3] People who go no further than understanding and saying things that are true and good are like the foolish young women who had lamps but no oil. People who not only understand and say things that are true and good but also will them and do them are like the prudent young women, who were let in to attend the wedding while the others stood at the door and knocked but were not allowed in (Matthew 25:1-12).

These statements show, then, that the Lord is present and opens heaven to those who approach the Holy Supper worthily, and that he is also present with those who approach it unworthily, but he does not open heaven to them.

283. The Ten Commandments Were the Holiest Thing

in the Israelite Church

The Ten Commandments are the most important thing in the Word. As a result, they were the most important thing in the church that was established in the Israelite nation. In a brief encapsulation they included all the elements of religion that provide for God's connection to us and our connection to God. Therefore the Ten Commandments were the holiest thing of all.

The following points show that the Ten Commandments were the holiest thing: Jehovah the Lord himself, together with angels, came down on Mount Sinai in fire and delivered the Ten Commandments by direct speech. The mountain was fenced all around so that no one would approach and die. Not even the priests or the elders were allowed to approach; only Moses. The commandments were written on two tablets of stone by the finger of God. When Moses carried the tablets down for the second time, his face was glowing.

Afterward, the tablets were stored in an ark that was at the heart of the tabernacle. There was a mercy seat on top of the ark with angel guardians made of gold over it. The inmost area in the tabernacle, where the ark was placed, was called the most holy place. Outside the veil behind which the ark stood there were several things that represented holy things in heaven and the church: a table overlaid with gold that had the showbread on it, a golden altar for burning incense, and a golden lampstand with seven lamps. There was also a curtain around the tabernacle made out of [threads of] fine linen and of purple and scarlet [yarn]. The holiness of the whole tabernacle came from no other source than the law that was inside the ark.

Because of the holiness of the tabernacle that came from the law in the ark, the entire Israelite population camped around the tabernacle, tribe by tribe, in an arrangement that was given by command. When they traveled, the tribes moved in a specific sequence behind the ark, and there was a cloud over the ark by day and a fire by night.

Because of the holiness of this law and Jehovah's presence in it, Jehovah spoke to Moses from over the mercy seat between the angel guardians. In fact, the ark was called "Jehovah" there. Aaron was not allowed inside the veil unless he offered sacrifices and burned incense, or else he would die.

Because of Jehovah's presence in this law and surrounding it, the ark containing the law performed miracles. For example, the waters of the Jordan were split apart, and as long as the ark was resting in the middle of the riverbed the people crossed on dry land. When the ark was carried around the walls of Jericho, the walls fell. Dagon, an idol of the Philistines, at first fell face down before the ark. Later, Dagon lay decapitated with the palms of its hands across the threshold of the shrine. Because of the ark, as many as several thousand inhabitants of Beth Shemesh were struck down. Uzza died because he touched the ark. David brought the ark back into Zion with sacrifices and shouts of triumph. Later on Solomon brought the ark into the Temple in Jerusalem where he had made a sanctuary for it; and so on. All these things make it clear that the Ten Commandments were the holiest thing in the Israelite church.