1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

404. We take on a completely different condition if love for the world or for wealth constitutes the head, meaning that this is our dominant love. Then love for heaven leaves the head and goes into exile in the body. People who are in this state prefer the world to heaven. They do indeed worship God, but they do so from a love that is merely earthly, a love that leads them to take credit for all their acts of worship. They also do good things for their neighbor, but they do them to get something back in return.

In the case of people like this, heavenly things are like the clothes in which they strut about, garments that we see as shining but angels see as drab. When love for the world inhabits our inner self and love for heaven inhabits our outer self, then love for the world dims all things related to the church and hides them as if they were behind a piece of cloth.

Love for the world or for wealth comes in many forms, however. It gets worse the closer it approaches to miserliness. At the point of miserliness the love for heaven becomes dark. This love also gets worse the closer it approaches to arrogance and a sense of superiority over others based on love for oneself. It is not as detrimental when it tends toward wasteful indulgence. It is even less damaging if its goal is to have the finest things the world has to offer, like a mansion, fine furniture, fashionable clothing, servants, horses and carriages in grand style, and things like that. With any love, its quality depends on the goal that it focuses on and intends to reach.

Love for the world and for wealth is like a dark crystal that suffocates light and breaks it only into colors that are dull and faded. It is like fog or cloudiness that blocks the rays of the sun. It is also like wine in its first stages - the liquid tastes sweet, but it upsets your stomach.

From heavens point of view, people like this look hunchbacked, walking with their head bent down looking at the ground. When they lift their head toward the sky, they strain their muscles and quickly go back to looking downward. The ancient people who were part of the church called people of this kind "Mammons. " The Greeks called them "Plutos. "

444. When our moral life is also spiritual, it is a life of goodwill, because the practices involved in a moral life and in a life of goodwill are the same. Goodwill is wishing our neighbors well and therefore treating them well. This is also a moral way of life. The following statement by the Lord is a spiritual law:

All things whatever that you want people to do for you, do likewise for them. This is the Law and the Prophets. (Matthew 7:12)

This same law is universally applicable to a moral life as well. But listing all the practices related to goodwill and comparing them with the practices related to a moral life would require many pages. Just take six commandments from the second tablet of the Ten Commandments for an illustration - it is clear to everyone that they are principles for a moral life. (As for their containing all aspects of loving our neighbor, see 329, 330, and 331 above.)

The following statement in Paul makes it clear that goodwill fulfills all the commandments:

Love each other, for those who love others have fulfilled the law. The commandments that you are not to commit adultery, you are not to kill, you are not to steal, you are not to bear false witness, you are not to covet, and anything else that has been commanded, are included in the following saying: "You are to love your neighbor as yourself. " Goodwill does not do evil to its neighbor. Goodwill is the fullness of the law. (Romans 13:8-10)

People who think only with their outer selves cannot help being astounded that the seven commandments on the second tablet were proclaimed by Jehovah on Mount Sinai in such a miraculous way, given that these same rules were legal principles of civic justice in all the countries on earth, including Egypt, where the children of Israel had just come from. No country can survive without these rules.

The reason why Jehovah proclaimed them, however, and wrote them with his own finger on tablets of stone was that they are rules not only for all civic communities and therefore rules for a moral earthly life, they are also rules for all heavenly communities and therefore rules for a moral spiritual life. Acting against these rules then is acting not only against other people but also against God.