1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

210. 3. The Word's Literal Meaning Is the Foundation, the Container, and the Structural Support for Its Spiritual and Heavenly Meanings.

In all that is divine there is a primary component, a middle component, and an outermost component. The primary component goes forth through the middle component to the outermost component; by doing so it takes on a form and a continued existence. As a result, the outermost component is a foundation. The primary component is also present in the middle component; and by means of the middle component it is present in the outermost component. Therefore the outermost component is also a container. Because the outermost component is both a container and a foundation, it is also a structural support.

The educated reader will understand that these three components could be called the purpose, the means, and the result; and also the being, the becoming, and the taking shape. The purpose is the being, the means is the becoming, and the result is the taking shape. Therefore in everything that is complete, there is a trine called the primary component, the middle component, and the outermost component, or the purpose, the means, and the result. People who understand this also understand that the outermost component of every divine work is complete and perfect; and everything is present in that outermost component because prior components are collectively present in it.