14. In the Divine-Human One, reality and its manifestation are both distinguishable and united. Wherever there is reality, there is its manifestation: the one does not occur without the other. In fact, reality exists through its manifestation, and not apart from it. Our rational capacity grasps this when we ponder whether there can be any reality that does not manifest itself, and whether there can be any manifestation except from some reality. Since each occurs with the other and not apart from it, it follows that they are one entity, but "distinguishably one."

They are distinguishably one like love and wisdom. Further, love is reality and wisdom is its manifestation. Love occurs only in wisdom, and wisdom only from love. So love becomes manifest when it is in wisdom. These two are one entity in such a way that although they can be distinguished in thought they cannot be distinguished in fact; and since they can be distinguished in thought and not in fact, we refer to them as "distinguishably one."

Reality and its manifestation are also distinguishably one in the Divine-Human One the way soul and body are. A soul does not occur without its body, nor a body without its soul. The divine soul of the Divine-Human One is what we mean by the divine reality, and the divine body of the Divine-Human One is what we mean by the divine manifestation.

The notion that a soul can exist and think and be wise without a body is an error that stems from deceptive appearances. Every soul is in a spiritual body after it has cast off the material skin that it carried around in this world.

140. Every kind of spirit turns toward her or his ruling love in the same way. First I need to define "angel" and "spirit." Immediately after death we come into a world of spirits that is halfway between heaven and hell. There we work through our stretches of time, or our states, and are prepared either for heaven or for hell, depending on the way we have lived. As long as we stay in this world, we are called "spirits." Anyone who has been brought up from this world into heaven is called an angel, and anyone who has been cast into hell is called a satan or a devil. As long as we are in the world of spirits, people who are being readied for heaven are called angelic spirits, and people who are being readied for hell are called hellish spirits. All the while, angelic spirits are united to heaven and hellish spirits to hell.

All the spirits who are in the world of spirits are together with us because we are similarly between heaven and hell as to the deeper levels of our minds. Through these spirits we are in touch with either heaven or hell, depending on the way we are living.

It should be clear that "the world of spirits" is not the same thing as "the spiritual world." The world of spirits is the one I have just been talking about, while the spiritual world includes that world, heaven, and hell.