9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Arcana Coelestia #489
489. 'Sons and daughters' means the truths and goods which they perceived, 'sons to be exact meaning the truths and 'daughters' the goods. This becomes clear from very many places in the Prophets. For in the Word, as happened in earliest times, conceptions and births of the Church are called 'sons and daughters', as in Isaiah,
Nations will walk to your light, and kings to the brightness of your rising. Lift up your eyes round about and see; they all gather and they come towards you. Your sons will come from far, and your daughters will be nursed at your side. Then you will see and abound, and your heart will be astounded and enlarged. Isaiah 60:3-5.
Here 'sons' stands for truths and 'daughters' for goods.
In David,
Rescue me and snatch me from the hand of sons of the foreigner, whose mouths speak lies. Our sons are like plants made large in their youth, our daughters like corner-pillars cut in the form of the temple. Psalms 144:11-12.
'Sons of the foreigner' stands for spurious truths, which are falsities, 'our sons' for matters of doctrine concerning truth, and 'daughters' for matters of doctrine concerning good.
In Isaiah,
I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar and My daughters from the end of the earth. Bring forth the blind people, and they will have eyes, and the deaf, who will have ears. Isaiah 43:6, 8.
Here 'sons' stands for truths, 'daughters' for goods, 'the blind' for people who will see truths, and 'the deaf' for those who comply with them.
In Jeremiah,
From our youth shame is devouring the work of our fathers - their flocks, their herds, their sons, and their daughters. Jeremiah 3:24.
Here 'sons and daughters' stands for truths and goods.
[2] 'Male children' and 'sons' stand for truths in the following in Isaiah,
Jacob will no more be ashamed, and no more will his face grow pale. For when he sees his male children, the work of My hands, in his midst they will sanctify My name, and they will sanctify the Holy One of Jacob and stand in awe of the God of Israel. Those who err in spirit will know understanding Isaiah 29:12-24.
'The Holy One of Jacob, the God of Israel' stands for the Lord, 'male children' for regenerate people who have an understanding of good and truth, as is also explicitly stated.
In the same prophet,
Sing, O barren one, who did not bear, for the sons of her that is desolate are more than the sons of her that is married. Isaiah 54:1
'The sons of her that is desolate' stands for truths of the Primitive Church, or Church among gentiles, while 'the sons of her that is married' stands for truths of the Jewish Church.
In Jeremiah,
My tent has been laid waste, and all My cords torn away; My sons have gone away from Me, and they are not. Jeremiah 10:20.
'Sons' stands for truths.
In the same prophet,
Their sons will be as they were of old, and their congregation will be established before Me. Jeremiah 30:10
Here 'sons' stands for the truths of the Ancient Church.
In Zechariah,
I will rouse your sons, O Zion, together with your sons, O Jehovah, and I will set you as the sword of one who is powerful. Zechariah 9:13.
Here 'sons' stands for truths of faith inherent in love.
Genesis 5
1
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
2
Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
3
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
4
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
5
And all the days that Adam lived were nine hundred and thirty years: and he died.
6
And Seth lived an hundred and five years, and begat Enos:
7
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
8
And all the days of Seth were nine hundred and twelve years: and he died.
9
And Enos lived ninety years, and begat Cainan:
10
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
11
And all the days of Enos were nine hundred and five years: and he died.
12
And Cainan lived seventy years, and begat Mahalaleel:
13
And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
14
And all the days of Cainan were nine hundred and ten years: and he died.
15
And Mahalaleel lived sixty and five years, and begat Jared:
16
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
17
And all the days of Mahalaleel were eight hundred ninety and five years: and he died.
18
And Jared lived an hundred sixty and two years, and he begat Enoch:
19
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
20
And all the days of Jared were nine hundred sixty and two years: and he died.
21
And Enoch lived sixty and five years, and begat Methuselah:
22
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
23
And all the days of Enoch were three hundred sixty and five years:
24
And Enoch walked with God: and he was not; for God took him.
25
And Methuselah lived an hundred eighty and seven years, and begat Lamech:
26
And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
27
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
28
And Lamech lived an hundred eighty and two years, and begat a son:
29
And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
30
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
31
And all the days of Lamech were seven hundred seventy and seven years: and he died.
32
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
