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Arcana Coelestia #8857

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8857. It is similar with love to the Lord. When that love is dominant it is present in every aspect of his life, as when he loves his monarch or loves his parent. While he is in their presence love towards them shines from every part of his face, is heard in every syllable of his speech, and is apparent in every one of his gestures. This is how to understand the command 1 to have the Lord unceasingly before one's eyes and to love Him above all, with all one's soul and all one's heart.

Bilješke:

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #9286

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9286. 'Three times you shall keep a feast to Me in the year' means enduring worship of the Lord and thanksgiving on account of deliverance from damnation. This is clear from the meaning of 'keeping a feast' or 'holding a feast' as worshipping the Lord with gladness of mind on account of deliverance from damnation, dealt with in 7093; and from the meaning of 'three times in the year' as a state complete right to its end, for 'three' means complete from the beginning to the end, 2788, 4495, 7715, 9198, and 'year' a whole period, 2906, 7839, 8070. At this point therefore complete and whole deliverance is meant; for 'the feast of unleavened bread' means purification from falsities, 'the feast of harvest' means the planting of truth in good, and 'the feast of ingathering' means the implanting of good from there. Thus complete deliverance from damnation is meant by these feasts; for when a person has been purified from falsities, and after this has been brought by means of truths into good, and is at length governed by good, he is in heaven with the Lord and has accordingly undergone complete deliverance.

[2] The consecutive stages of deliverance from damnation are like the consecutive stages of regeneration; for regeneration is deliverance by the Lord from hell and being led by Him into heaven. For a person who is being regenerated is first purified from falsities, after that the truths of faith he knows are planted in the good of charity, and finally that good itself is implanted in him. When all this has been done the person has been regenerated and he is then in heaven with the Lord. Therefore the three feasts in the year also meant worship of the Lord and thanksgiving on account of regeneration. Because these feasts were established on account of the everlasting remembrance of those things, the worship and thanksgiving are called enduring; for the most important things in worship should endure forever. The things which should endure forever are those which have been inscribed not only on the memory but also on the actual life that is led. When this is so they are said to reign universally with a person, see 5949, 6159, 6571, 8853-8858, 8865.

  
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Biblija

 

Exodus 24

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1 He said to Moses, "Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.

2 Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him."

3 Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, "All the words which Yahweh has spoken will we do."

4 Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.

5 He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh.

6 Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.

7 He took the book of the covenant and read it in the hearing of the people, and they said, "All that Yahweh has spoken will we do, and be obedient."

8 Moses took the blood, and sprinkled it on the people, and said, "Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words."

9 Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.

10 They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.

11 He didn't lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.

12 Yahweh said to Moses, "Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them."

13 Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.

14 He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them."

15 Moses went up on the mountain, and the cloud covered the mountain.

16 The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.

17 The appearance of the glory of Yahweh was like devouring fire on the top of the mountain in the eyes of the children of Israel.

18 Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.