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Caution. Smooth things ahead. (What?)

Po New Christian Bible Study Staff

Photo of a woman walking in the sand, by Joy Feerrar

Suppose that God has given us an instruction manual for how to be good human beings, and reach towards our full potential. Just suppose.

But suppose, too, that there really is evil in the world, and that some people - whether here in front of us, or whispering in our minds - don't actually wish us well. (In fact, they're WAY more interested in what they want, and in how you can help them get it.)

Which one - God or evil-wishers - do you think is going to want to lull you into complacency? Which one might say some true things that you don't really want to hear, but that get you moving? Let's open the Bible, and dig into this. (Surprise strategy!)

Here's the passage from the Book of Isaiah that spurred this article:

"Now come, write it among them on a tablet, and state it in a book; that it may be for a later day, for ever and ever to eternity, that this is a rebellious people, lying sons, sons who are not willing to hear the law of Jehovah; who say to the seers, "See not;" and to the visionaries, "Do not have visions for us of righteous things; speak to us smooth things; behold delusions; turn aside from the way; decline from the path; cause the Holy One of Israel to cease from before our faces." Isaiah 30:8-11.

When you search for verses that relate to this passage, you find the following long-ish passage from the Book of Jeremiah:

"Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD. They say still unto them that despise me, "The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.".... I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.

....Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour. Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith. Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD. Jeremiah 23:9-32

This passage is hammering home the point that we need to listen to what the Lord is saying.

This "smooth things" theme crops up in the Book of Amos, too, where the people don't want to hear hard truths:

"And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD. But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not." Amos 2:12

Here's one more from the Old Testament:

Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame. Micah 2:6

There's a new concept in this verse from Micah: shame. People don't want to feel it. They don't want to hear things that make them feel it. But Micah's basically saying "That's tough. You need to hear it, and do better."

There's a little excerpt from one of Paul's mentoring letters to Timothy, too, that seems to bear on this:

"Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:2-4

There's a tension here. In the verses we've just cited, we see that we don't want to be, or to listen to, the too-easy prophets, speaking lightly, or speaking smooth words. That's the core lesson for us in these passages. And, at the same time, we know that truth that isn't coming from good can be hard, or sharp. It can do damage. You can use it from bad motives -- pounding someone with the truth in order to crush them. Or you can do damage even from good motives -- pounding someone so that they will get on a good track (but still inadvertently breaking them.)

How do we resolve this tension in a truly Christian way? It's not always easy to tell. We need to go to the Lord's Word to learn more. With care. It's all too easy to cherry-pick Bible passages, finding things to reinforce our polluted understandings and motivations.

Here's an interesting observation from Swedenborg:

"As is well known, the literal sense of the Word is by nature such that a person can use that sense to support any opinion at all that he may adopt." (Arcana Coelestia 6222)

What to do? Here we are, putting this article together, studying the Bible, searching and selecting passages right now. How do we try to make sure we're on a true path? We need to seek balance, context, care, thoughtfulness, and - perhaps the tallest order - clean hearts. Here's another excerpt from further along in the same passage:

"That understanding [the church's understanding of truth] exists when people read the Word, assiduously take one statement together with another, and by doing so see what they ought to believe and what they ought to do. Such understanding comes only to those who receive light from the Lord.... That enlightenment does not come to any but the kind of people who have the desire to know truths, not for the sake of reputation and glory but for the sake of life and service." (Arcana Coelestia 6222)

So, "assiduous" or careful study is important. Good motives are vital. Looking to the Lord in His Word is essential to real understanding, or enlightenment.

Truth needs to be married to good. Its source is the Lord, in his Word. If we genuinely love our neighbors, we have their longterm spiritual welfare as our goal, and that's unselfish, and it's nested inside a love to the Lord. When truth comes from good, and from carefully-sought enlightenment, it's constructive, not destructive. But... smooth? Often not!

Here's one last quote that seems to want to be here:

"Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it. Because strait is the gate, and narrow is the way, which leadeth to life, and few there are that find it." Matthew 7:13-14

The Lord doesn't want us to have rough lives. He makes "the rough places plain". But He also knows that, ultimately, truth is going to help us, and falsity isn't, even if it seems easier or more pleasant or even more convincing to hear in the short run.

Biblija

 

2 Timothy 4:2-4

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2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

4 And they shall turn away their ears from the truth, and shall be turned unto fables.

      

Biblija

 

Matthew 6

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1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.