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Exodus 16:2-26 : Manna and Quails

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2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:

3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.

5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:

7 And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?

8 And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.

9 And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.

10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.

11 And the LORD spake unto Moses, saying,

12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.

14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.

15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

16 This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.

17 And the children of Israel did so, and gathered, some more, some less.

18 And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

19 And Moses said, Let no man leave of it till the morning.

20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.

21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.

22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.

23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

25 And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

Komentar

 

Complaining - Part 1 of 3

Po Todd Beiswenger


Za nastavak pregledavanja dok slušate, pustite zvuk u novom prozoru.

We're starting a 3-week series on complaining. When we're trying to grow spiritually, it is okay to complain to God and ask for His help so we can enjoy giving up things we love.

(Reference: Arcana Coelestia 8165, 8413; Exodus 2:23-25, 14:11-13, 15:23-25, 16:2-4, 17:1-6)

Iz Swedenborgovih djela

 

Arcana Coelestia #3513

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3513. 'And I will eat' means in that way making it its own. This is clear from the meaning of 'eating' as being made one's own, dealt with in 2187, 2343, 3168, 3503. It is made its own when, by means of forms of pleasantness and delight, truths, that is, cognitions of good and truth, are instilled into the natural; and when these truths are allied to the good in the natural, communication is effected with the truth and good of the rational and so with the rational itself. It is this communication that the expression 'being made one's own' is used to describe, for those truths belong to the rational within the natural. Indeed truths in the rational are related to those in the natural in the way that individual parts are related to their general wholes. It is well known that a general whole is the product of its individual parts and that without the individual parts no general whole can be produced. It is the general whole produced from the individual parts belonging to the rational that is manifested in the natural. And being a general whole it takes a different form, doing so according to the order of the individual constituent parts, and so according to the form that results. If it is the more specific and the consequent individual parts of celestial good and spiritual truth that give form to the general whole within the natural, then it is a celestial and spiritual form that is presented, and something of heaven is represented as a kind of image in the specific parts constituting the general whole. But if the more specific and the individual parts which give form to the general whole within the natural do not consist of good and truth but of evil and falsity, something of hell is in that case represented as a kind of image in the specific parts constituting the general whole.

[2] Such are the things meant by eating and drinking in the Holy Supper, where again eating and drinking mean making one's own; that is to say, 'eating' means making good one's own and 'drinking' making truth one's own. If good, that is to say, love to the Lord and charity towards the neighbour, gives form to the internal or rational man, and by way of this rational man gives form to a corresponding external or natural man, the person becomes in particular and in general an image of heaven, and therefore an image of the Lord. But if contempt for the Lord and for the good and truth of faith, and hatred towards the neighbour give form to the rational man, the person becomes in particular and in general an image of hell - the more so if at the same time he eats and drinks in a holy manner, for profanation then results. Consequently people who eat and drink worthily make eternal life their own, whereas those who do so unworthily make [eternal] death their own.

  
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Thanks to the Swedenborg Society for the permission to use this translation.