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Leviticus 1

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1 And the LORD called to Moses, and spoke to him out of the tabernacle of the congregation, saying,

2 Speak to the children of Israel, and say to them, If any man of you shall bring an offering to the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.

3 If his offering shall be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

4 And he shall put his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.

5 And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood around upon the altar that is by the door of the tabernacle of the congregation.

6 And he shall flay the burnt-offering, and cut it into its pieces,

7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire.

8 And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar.

9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt-sacrifice, an offering made by fire, of a sweet savor to the LORD.

10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt-sacrifice; he shall bring it a male without blemish.

11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood around upon the altar:

12 And he shall cut it into its pieces, with its head and its fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.

14 And if the burnt sacrifice for his offering to the LORD shall be of fowls, then he shall bring his offering of turtle doves, or of young pigeons.

15 And the priest shall bring it to the altar, and wring off its head, and burn it on the altar: and its blood shall be wrung out at the side of the altar:

16 And he shall pluck away its crop with its feathers, and cast it beside the altar on the east part, by the place of the ashes:

17 And he shall cleave it with its wings, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.

Komentar

 

Stiffhearted

  

In Ezekiel 2:4, this signifies people who do not admit good and are therefore in evil. (Apocalypse Explained 412[32])

Iz Swedenborgovih djela

 

Arcana Coelestia #46

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46. That 'beasts' means affections residing with man - evil affections in evil men and good affections in good men - becomes clear from many examples in the Word, as in Ezekiel,

Behold, I am for you, and I will turn to you, so that you will be tilled and sown; and I will multiply upon you man and beast, and they will be multiplied and be fruitful, and I will resettle you 1 to be as in your ancient times. Ezekiel 36:9-11.

This refers to regeneration. In Joel,

Fear not, you beasts of My field, for the dwelling-places of the wilderness have been made green. Joel 2:22.

In David,

I was stupid, a beast 2 was I with God. Psalms 73:12.

In Jeremiah,

Behold, the days are coming when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast, and I will watch over them to build and to plant. Jeremiah 31:27-28.

This refers to regeneration.

[2] 'Wild animals' (fera) has a similar meaning, as in Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 3 and with the creeping things of the earth. Hosea 2:18.

In Job,

You will not fear the wild animals of the earth, for your covenant will be with the stones of the field, and the wild beasts of the field will be at peace with you. Job 5:22-23.

In Ezekiel,

I will make with them 4 a covenant of peace, and I will banish the evil wild animal from the land, so that they may dwell securely in the wilderness. Ezekiel 34:25.

In Isaiah,

The wild animals of the field will honour me, for I have given water in the desert. Isaiah 43:20.

In Ezekiel,

In its branches all the birds of the air 3 made their nests and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

This refers to Assyria, which means the spiritual man and is compared to the Garden of Eden. In David,

Praise Jehovah, all his angels, praise Him from the earth, sea monsters, fruit trees, wild animals, and all beasts, creeping things, and flying birds! Psalms 148:2-4, 7, 9-10.

Here the list is precisely the same - sea monsters, fruit trees, wild animals, beasts, creeping things, and birds. Unless they all mean things that are alive in human beings, they cannot possibly be referred to as praising Jehovah.

[3] A careful distinction is made in the Prophets between beasts and wild animals of the earth, and between beasts and wild animals of the field. The practice of calling goods 'beasts' extends to calling people in heaven who are nearest to the Lord 'living creatures', both in Ezekiel and in John,

All the angels stood around the throne, and the elders, and the four living creatures; and they fell on their faces before the throne and worshipped God. 5 Revelation 7:11; 19:4.

The expression 'creatures' is also used of people who are to have the gospel preached to them because they are to be created anew, Go into all the world and preach the gospel to every creature. Mark 16:15.

Bilješke:

1. literally, I will cause you to inhabit

2. literally, beasts

3. literally, bird of the heavens (or the skies)

4. The Latin means with you; but the Hebrew means with them which Swedenborg has in other places where he quotes this verse.

5. The Latin means the Lamb; but the Greek means God which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.