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Jeremiah 52

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1 Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

2 And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.

3 For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

4 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it, and built forts against it on every side.

5 So the city was besieged to the eleventh year of king Zedekiah.

6 And in the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.

7 Then the city was broken up, and all the men of war fled, and went forth from the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city on all sides:) and they went by the way of the plain.

8 But the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

9 Then they took the king, and carried him to the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.

10 And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.

11 Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.

12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, who served the king of Babylon, into Jerusalem,

13 And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great men he burned with fire:

14 And all the army of the Chaldeans, that were with the captain of the guard, broke down all the walls of Jerusalem on every side.

15 Then Nebuzar-adan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.

16 But Nebuzar-adan the captain of the guard left certain of the poor of the land for vine-dressers and for husbandmen.

17 Also the pillars of brass that were in the house of the LORD, and the bases, and the brazen sea that was in the house of the LORD, the Chaldeans broke, and carried all the brass of them to Babylon.

18 The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they ministered, they took away.

19 And the basins, and the fire-pans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, the captain of the guard took away.

20 The two pillars, one sea, and twelve brazen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.

21 And concerning the pillars, the hight of one pillar was eighteen cubits; and a fillet of twelve cubits encompassed it; and the thickness of it was four fingers: it was hollow.

22 And a capital of brass was upon it; and the hight of one capital was five cubits, with net-work and pomegranates upon the capitals around, all of brass. The second pillar also and the pomegranates were like to these.

23 And there were ninety and six pomegranates on a side; and all the pomegranates upon the net-work were a hundred on all sides.

24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:

25 He took also out of the city a eunuch, who had the charge of the men of war; and seven men of them that were near the king's person, who were found in the city; and the principal scribe of the host, who mustered the people of the land; and sixty men of the people of the land, that were found in the midst of the city.

26 So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

27 And the king of Babylon smote them, and put them to death in Riblah, in the land of Hamath. Thus Judah was carried away captive out of his own land.

28 This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:

29 In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:

30 In the three and twentieth year of Nebuchadrezzar, Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him out of prison,

32 And spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon,

33 And changed his prison garments: and he continually ate bread before him all the days of his life.

34 And for his food there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.

   

Iz Swedenborgovih djela

 

Apocalypse Revealed #762

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762. 18:6 "Render to her as she rendered to you, repay her double according to her works; in the cup which she has mixed, mix double for her." This symbolizes a just retribution and punishment after death, that the evils and falsities with which Roman Catholics led astray and destroyed others will, in accordance with the magnitude and character of them, come back upon themselves, which is called the lex talionis (law of retaliation).

"Render to her as she rendered to you" symbolizes their just retribution and punishment after death. "Repay her double according to her works" means symbolically that the evils with which they led astray and destroyed others will, in accordance with the magnitude and character of them, come back upon themselves. "In the cup which she has mixed, mix double for her," means symbolically that their falsities will likewise come back upon themselves; for a cup or wine symbolizes falsities (nos. 316, 635, 649, 672).

Almost the same statement is made of Babylon in the Prophets:

Repay (Babylon) according to her work; according to all she has done, do to her; for she has behaved insolently against Jehovah, against the Holy One of Israel. (Jeremiah 50:29)

...the vengeance of Jehovah (is this): Take vengeance on (Babylon). As she has done, so do to her. (Jeremiah 50:15)

The daughter of Babylon has been destroyed. Blessed is the one who repays you your retribution as you have repaid us! (Psalms 137:8)

[2] According to the literal meaning, people whom Roman Catholics have led astray and destroyed are to visit retribution on them. But according to the spiritual meaning, it is not they who are to visit retribution on those Roman Catholics, but those Roman Catholics themselves, because every evil carries with it its own punishment. The case is similar to when the Word says here and there that God will visit retribution and avenge injustices and injuries done to Him, and will be moved by anger and wrath to destroy people, when in fact it is the evils done against God themselves that do this, thus the people themselves who do it to themselves.

This is, indeed, the lex talionis or law of retaliation, which takes its origin from the following Divine law:

Everything whatever you wish people to do to you, do you also to them. This is the Law and the Prophets. (Matthew 7:12, cf. Luke 6:31)

In heaven this law is one of mutual love or charity, from which arises its opposite in hell, namely, that everyone has done to him as he has done to another - not that it is done to them by anyone in heaven, but that they do it to themselves. For the retribution of the lex talionis arises from its opposition to the aforesaid law of life in heaven, as a law engraved on their evils.

[3] Double symbolizes much in accordance with the magnitude and character of a thing also in the following place:

Let my persecutors be shamed! ...Bring on them the day of evil, and shatter them with double shattering! (Jeremiah 17:18)

And much in accordance with the magnitude and character of people's turning away from evils in the following:

Comfort... My people! ...that her warfare is ended, that her iniquity is atoned for; for she has received from Jehovah's hand double... (Isaiah 40:1-2)

Return to the stronghold, you prisoners of hope. This day I declare the double that I will repay to you. (Zechariah 9:12)

Instead of your shame you shall have double, and... in their land they shall possess double; everlasting joy shall be theirs. (Isaiah 61:7)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Komentar

 

Beast

  
"Noah and His Ark" by Charles Willson Peale

In Genesis 1:24, beasts signify the things of man's will or loves. (Arcana Coelestia 44, 46)

In Genesis 9:10, beasts signify all that was living in the man of the Ancient Church, and also what belonged to his new will; likewise the lower things of his understanding and the will therefrom. (Arcana Coelestia 1026-1029)

In Psalm 104:20, beasts signify affections longing to be instructed, or spiritually nourished. (Apocalypse Explained 650[10])

In Luke 10:35, since the beast was a donkey, this signifies to instruct another according to his capability. (Apocalypse Explained 1154)

The beast of the south (Isaiah 30:6) signifies people who are principled in the knowledges of good and of truth, but do not apply them to life and instead to science.

Every beast and creeping thing (Genesis 8:19) signifies the goodnesses of the internal and external man.

"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the lust to do evil.

The beast ascending out of the sea (Revelation 13:1) signifies reasonings from the natural man confirming the separation of faith from life.

(Reference: Apocalypse Explained 13, 773; Revelation 13:11)