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Amos 8

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1 Thus hath the Lord GOD shown to me: and behold a basket of summer fruit.

2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD to me, The end is come upon my people of Israel; I will not again pass by them any more.

3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.

4 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

6 That we may buy the poor for silver, and the needy for a pair of shoes; and even sell the refuse of the wheat?

7 The LORD hath sworn by the excellence of Jacob, Surely I will never forget any of their works.

8 Shall not the land tremble for this, and every one mourn that dwelleth in it? and it shall rise up wholly as a flood: and it shall be cast out and drowned, as by the flood of Egypt.

9 And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end of it as a bitter day.

11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:

12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

13 In that day shall the fair virgins and young men faint for thirst.

14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer-sheba liveth; even they shall fall, and never rise again.

   

Komentar

 

Songs

  

In the ancient and Jewish churches, 'songs' were prophesies about the Lord, especially His coming in the world, subjugation of evil spirits, and liberation of the faithful from their assaults. 'Heavenly songs' are voiced affections or affections expressed and modified by sounds. As thoughts are expressed by conversation, so affections are expressed by songs. From the balance and flow of the variations, angels perceive the object of the affection.

(Reference: Conjugial Love 55)

Iz Swedenborgovih djela

 

Arcana Coelestia #2048

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2048. That 'he who is born in the houses means celestial people, and 'he who is the purchase of silver' spiritual people, and so those who are inside the Church, is clear from the meaning of 'him born in the house' as those inside the house. In the Word 'a house' means that which is celestial because this is inmost. Consequently 'the house of God' means in the universal sense the Lord's kingdom, in a less universal sense the Church, and in a particular sense the individual himself in whom the Lord's kingdom or Church exists. When a person is called 'a house' it means the celestial side of faith with him, but when he is called 'a temple' it means the truth of faith with him. So 'he who is born in the house' here means celestial people. That 'the purchase of silver' or one bought with silver means spiritual people however is clear from the meaning of 'silver' as truth, and so the spiritual side of faith, dealt with in Volume One, in 1551.

[2] The expression celestial is used of those who are governed by love to the Lord, and because the Most Ancient Church which existed before the Flood was governed by that love it was a celestial Church. The expression spiritual is used of those who are governed by love towards the neighbour and so by the truth of faith. This was the character of the Ancient Church that existed after the Flood. The difference between celestial people and spiritual has been dealt with many times in Volume One. Anyone may see that there are heavenly arcana here, that is to say, in the requirement to circumcise those born in the house and those bought with silver, also sons who were foreigners, and in the fact that those persons are mentioned repeatedly, for example, in verses 13, 23, 27, that follow. These arcana are not apparent however except from the internal sense, that is to say, that those born in the house and those bought with silver mean celestial people and spiritual, and so those inside the Church - while 'the son who is a foreigner and not of your seed' means those outside the Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.