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Genesis 15

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1 Ijjəwwab Abram, iṇṇ-as: «Əməli Məššina ma d-i za-takfa? Nak wərge barar a əle əngəm ikkusət-i.» Iṇṇa tolas: «Wər di təkfeɣ əzzurriya, əmərədda iyyan daɣ eklan n aɣaywan-in, Eliyezer wa n Damas, ənta a di z-ikkusen.»

4 Ijjəwwab-as Məššina: «Kala wərge ənta a zz-iqqəlan amakkasu-nnak mišan wa dd-ig̣madan tadist-nak ənta a tu-z-iqqəlan.»

5 Ikkas-t-idu dat-ahan, iṇṇ-as: «Əṣwəd daɣ jənnawan əṣṣən təfraga əšiḍən n eṭran. Əntanay z'a dər z-agdu əzzurriya-nnak.»

6 Izzəgzan Abram y Əməli, iqbal Məššina tišit ta ig' alɣadil fəl əzəgzan wa sər-əs iga.

7 Iṇṇa Əməli y Abram: «Nak Əməli wa kay du-ikkasan daɣ əɣrəm n Ur wa n Kəl Kasday fəl a-kay-akfa akal a tileq-q.»

8 Ijjəwwab Abram iṇṇa: «Əməli Məššina məni a wa as z-əṣṣənaɣ as ad-iggəz təla-nin?»

9 Ijjəwwab-as: «Awəy-du taɣit ən karad elan, taɣat ən karad elan, akar ən karad elan, tadabert n əṣuf d adaber ənḍərran n əɣrəm.»

10 Təzzər eway-as-tan-du, a- tan- izamazzay daɣ aṃṃas əs təzzəgrət-nasan isinəməṣwid igannatan-nasan mišan ig̣ədad wər tan ifres. əg̣g̣aran nollaman šiməɣsa-nasan isattaq-qan Abram.

12 As tuḍa ṭəfuk iṭṭərmas Abram s iket an eṭəs, təggaz-tu ṭasa tagget əgrawnat-tu šiyyay zawwarnen.

13 Iṇṇ-as Əməli: «Əṣṣən as əzzurriya-nnak ad-annaftaɣ daɣ akal iyyan, iggəz təla ad itawaṣaknu ark-aṇay har əkkozat ṭəmad n awatay.

14 Mišan nak ad-əšrəɣa temattay ta tan təgat eklan əg̣mədan-du akal wa,ədbalan təgərgist tagget.

15 Kay a kay iba daɣ alxer a din-tətəwəmizəla dəffər tušaray daɣ təssidaya.

16 Kundaba ɣur hayawan-nak win n əkkoz ad du-z-iqqəl əzzurriya-nnak da fəlas den da ad za-tawəd tallabast n arak- mazalan ən Kəl Amor, təzzar təwəddəban.

17 As tuḍa ṭəfuk əknanat šiyyay igi, təzzar okaynat təṃakaten d abalagleg ən tamsay ig̣ammad-tan əhu, ətallaman gər dəgran win əzunnen ən ṣan.

18 Əzəl wen da ad iga Əməli arkawal ən tassaq-net d Abram iṇṇ-as: «Əkfeɣ akal a y əzzurriya-nnak ad-d-obazan ɣur agarew wa n Maṣar har wa zəwwaran igan eṣəm Fərat.

19 Akal wa iṃos in Kəl Keyn, Kəl Kəniz, əd Kəl Kadəmon,

20 əd Kəl Xet əd Kəl Fəriz əd Kəl Rəfay

21 əd Kəl Amor əd Kəl Kanan, əd Kəl Girgaš əd Kəl Yabus.

   

Iz Swedenborgovih djela

 

Arcana Coelestia #9417

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9417. And the law and the commandment. That this signifies truth in general and in particular, is evident from the signification of “the law,” as being truth in general; and from the signification of “the commandment,” as being truth in particular. In the Word a distinction is made between “commandments,” “judgments,” and “statutes;” and by “commandments” are meant those things which are of life, by “judgments” those which are of the civil state, and by “statutes” those which are of worship (n. 8972). But all these are called by the general term “law;” and the particulars of the law are called “commandments,” as is evident from many passages in the Word. Consequently when mention is made of “law and commandment,” there is meant truth in general and in particular.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Iz Swedenborgovih djela

 

Arcana Coelestia #8767

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8767. And keep My covenant. That this signifies life in good and the consequent conjunction, is evident from the signification of “keeping the covenant,” as being to live according to the commandments, thus in good, and thus to be conjoined with the Lord. That “keeping the covenant” denotes living according to the commandments, thus in good, and thus being conjoined with the Lord, is because the articles of the covenant were all the things that were commanded, which were called “testimonies,” “judgments,” “laws,” and “statutes;” specifically, the ten commandments. All these were also called “the covenant,” because by means of these it was made. That “to keep” these denotes to live according to them, is evident from the signification of “keeping,” in the Word, for frequent mention is there made of “hearing the commandments,” and “keeping them,” and by “hearing” is signified receiving them in faith, and by “keeping” receiving them in the life, that is, living according to them. That “to keep a covenant” denotes to be conjoined, is because in the universal sense by “a covenant” is signified conjunction (see n. 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804). This is for the reason that he who lives according to the commandments is conjoined with the Lord; for the commandments teach life and also give life, and thus open the way to heaven, and the sight to the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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