Biblija

 

Números 6

Studija

   

1 Y habló el SEÑOR a Moisés, diciendo:

2 Habla a los hijos de Israel, y diles: El hombre, o la mujer, cuando se apartare haciendo voto de Nazareo (apartado ), para dedicarse al SEÑOR,

3 se abstendrá de vino y de sidra; vinagre de vino, ni vinagre de sidra no beberá, ni beberá algún licor de uvas, ni tampoco comerá uvas frescas ni secas.

4 Todo el tiempo de su nazareato, de todo lo que se hace de vid de vino, desde los granillos hasta el hollejo, no comerá.

5 Todo el tiempo del voto de su nazareato no pasará navaja sobre su cabeza, hasta que sean cumplidos los días de su apartamiento al SEÑOR, santo será; dejará crecer las guedejas del cabello de su cabeza.

6 Todo el tiempo que se apartare al SEÑOR, no entrará a persona muerta.

7 Por su padre, ni por su madre, por su hermano, ni por su hermana, no se contaminará con ellos cuando murieren; porque consagración de su Dios tiene sobre su cabeza.

8 Todo el tiempo de su nazareato, será santo al SEÑOR.

9 Y si alguno muriere muy de repente junto a él, contaminará la cabeza de su nazareato; por tanto el día de su purificación raerá su cabeza; al séptimo día la raerá.

10 Y el día octavo traerá dos tórtolas o dos palominos al sacerdote, a la puerta del tabernáculo del testimonio;

11 y el sacerdote hará el uno en expiación, y el otro en holocausto; y lo expiará de lo que pecó sobre el muerto, y santificará su cabeza en aquel día.

12 Y consagrará al SEÑOR los días de su nazareato, y traerá un cordero de un año en expiación por la culpa; y los días primeros serán anulados, por cuanto fue contaminado su nazareato.

13 Esta es, pues, la ley del Nazareo; el día que se cumpliere el tiempo de su nazareato: Vendrá a la puerta del tabernáculo del testimonio;

14 y ofrecerá su ofrenda al SEÑOR, un cordero de un año sin tacha en holocausto, y una cordera de un año sin tacha en expiación, y un carnero sin tacha en sacrificio de paz;

15 además un canastillo de panes cenceños, tortas de flor de harina amasadas con aceite, y hojaldres cenceñas untadas con aceite, y su presente, y sus libaciones.

16 Y el sacerdote lo ofrecerá delante del SEÑOR, y hará su expiación y su holocausto;

17 y ofrecerá el carnero en sacrificio de paz al SEÑOR, con el canastillo de los panes cenceños; ofrecerá asimismo el sacerdote su presente, y sus libaciones.

18 Entonces el Nazareo raerá a la puerta del tabernáculo del testimonio la cabeza de su nazareato, y tomará los cabellos de la cabeza de su nazareato, y los pondrá sobre el fuego que está debajo del sacrificio de la paz.

19 Después tomará el sacerdote la espaldilla cocida del carnero, y una torta sin levadura del canastillo, y una hojaldre sin levadura, y las pondrá sobre las manos del Nazareo, Después que fuere raído su nazareato;

20 y el sacerdote mecerá aquello, ofrenda mecida delante del SEÑOR; lo cual será cosa santa del sacerdote, a más del pecho mecido y de la espaldilla de la apartada; y después beberá vino el Nazareo.

21 Esta es la ley del Nazareo que hiciere voto de su ofrenda al SEÑOR por su nazareato, a más de lo que sus recursos le permitieren; según el voto que hiciere, así hará, conforme a la ley de su nazareato.

22 Y el SEÑOR habló a Moisés, diciendo:

23 Habla a Aarón y a sus hijos, y diles: Así bendeciréis a los hijos de Israel, diciéndoles:

24 el SEÑOR te bendiga, y te guarde;

25 el SEÑOR haga resplandecer su rostro sobre ti, y tenga de ti misericordia;

26 el SEÑOR alce a ti su rostro, y ponga en ti paz.

27 Y pondrán mi nombre sobre los hijos de Israel, y yo los bendeciré.

   

Komentar

 

Israel

  

'The children of Israel,' in Isaiah 14:2, signify the Gentiles.

In Jeremiah 23:8, 'Israel' represents the spiritual natural church.

(Reference: Apocalypse Explained 768)


Iz Swedenborgovih djela

 

Apocalypse Explained #625

Proučite ovaj odlomak

  
/ 1232  
  

625. Upon peoples, and nations, and tongues, and many kings, signifies with all who are in truths and goods in respect to life, and at the same time in goods and truths in respect to doctrine according to each one's religion, consequently to teach the Word in respect to the goods of life and the truths of doctrine. This is evident from the signification of "peoples and nations," as being those who are of the spiritual church and those who are of the celestial church; those who are of the spiritual church are called in the Word "peoples," but those who are of the celestial church are called "nations." Those who are of the spiritual church, who are called "peoples," are they who are in truths in respect to doctrine and life; and they who are of the celestial church, who are called "nations," are they who are in the good of love to the Lord, and thus in good in respect to life. (But on this signification of "peoples and nations" in the Word, see above, n. 175, 331.) Also from the signification of "tongues and many kings," as being those who are in goods and truths in respect to life and doctrine, but according to each one's religion; for "tongues" signify the goods of truth and confession of these according to each one's religion (See above, n. 330, 455); and "kings" signify truths that are from good, and "many kings" various truths from good, but according to each one's religion. (That "kings" signify truths from good, see above, n. 31, 553)

[2] "Many kings" signify various truths that are from good, because the peoples and nations outside of the church were for the most part in falsities as to doctrine, and yet because they lived a life of love to God and of charity towards the neighbor the falsities of their religion were accepted by the Lord as truths, for the reason that there was inwardly in their falsities the good of love, and the good of love gives its quality to every truth, and in this case it gives its quality to the falsity that such accept as truth; and moreover, the good that lies concealed within causes such when they come into the other life to perceive genuine truths and accept them. Again there are truths that are only appearances of truth, like those truths that are in the sense of the letter of the Word; these appearances of truth are accepted by the Lord as genuine truths when there is in them the good of love to the Lord and the good of charity towards the neighbor; and with such in the other life the good that lies hidden within dissipates the appearances, and makes bare the spiritual truths which are genuine truths. From this it can be seen what is here meant by "many kings." (But respecting the falsities in which there is good that exist among the Gentiles, see in The Doctrine of the New Jerusalem 21.)

[3] From what has been said and shown in this and the preceding article, it can be seen that "he must again prophesy upon peoples, and nations, and tongues, and many kings" signifies that the Word must still be taught to those who are in goods and truths in respect to doctrine, and thence are in life; but as it is said "upon peoples, nations, tongues, and kings," these words signify also that the Word must be taught in respect to the goods of life and the truths of doctrine, for these two are what the Word in its whole complex contains.

[4] This is the sense of these words abstracted from persons, which is the truly spiritual sense. The sense of the letter in most places has regard to persons, and mentions persons, but the truly spiritual sense is without any regard whatever to persons. For angels who are in the spiritual sense of the Word have no idea of person or of place in any particular of what they think or speak, for the idea of person or of place limits and confines the thoughts, and thereby renders them natural; it is otherwise when the idea is abstracted from persons and places. It is from this that angels have intelligence and wisdom, and that thence angelic intelligence and wisdom are ineffable. While man lives in the world he is in natural thought, and natural thought derives its ideas from persons, places, times, and material things, and if these should be taken away from man, his thought which comes to perception would perish, for without these he comprehends nothing; but angelic thought is apart from ideas drawn from persons, places, times, and material things; and this is why angelic thought and speech are ineffable, and to man also incomprehensible.

[5] And yet a man who has lived in the world a life of love to the Lord and of charity towards the neighbor comes, after his departure from the world, into that ineffable intelligence and wisdom; for his interior mind, which is the very mind of his spirit, is then opened, and then the man, when he becomes an angel, thinks and speaks from that mind, and consequently thinks and speaks such things as he could not utter or comprehend in the world. Such a spiritual mind, which is like the angelic mind, every man has; but because man while in the world speaks, sees, hears, and feels, by means of a material body, that mind lies hidden within the natural mind, or lives above it; and what man thinks in that mind he is wholly ignorant of; for the thought of that mind then flows into the natural mind, and there limits, bounds, and so presents itself as to be seen and perceived. So long as man is in the body in the world, he does not know that he has within him this mind, and in it possesses angelic intelligence and wisdom, because, as has been said, all things that abide there flow into the natural mind, and thus become natural according to correspondences. This has been said to make known what the Word is in the spiritual sense, which sense is wholly abstracted from persons and places, that is, from such things as derive their quality from the material things of the body and the world.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.