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Joel 1

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1 λογος-N2--NSM κυριος-N2--GSM ος- --NSM γιγνομαι-VCI-API3S προς-P *ιωηλ-N---ASM ο- A--ASM ο- A--GSM *βαθουηλ-N---GSM

2 ακουω-VA--AAD2P δη-X ουτος- D--APN ο- A--NPM πρεσβυτερος-A1A-NPM και-C ενωτιζομαι-VA--AMD2P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--ASF γη-N1--ASF ει-C γιγνομαι-VX--XAI3S τοιουτος-A1--NPN εν-P ο- A--DPF ημερα-N1A-DPF συ- P--GP η-C εν-P ο- A--DPF ημερα-N1A-DPF ο- A--GPM πατηρ-N3--GPM συ- P--GP

3 υπερ-P αυτος- D--GPM ο- A--DPN τεκνον-N2N-DPN συ- P--GP διαηγεομαι-VAI-AMD2P και-C ο- A--NPN τεκνον-N2N-NPN συ- P--GP ο- A--DPN τεκνον-N2N-DPN αυτος- D--GPM και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GPM εις-P γενεα-N1A-ASF ετερος-A1A-ASF

4 ο- A--APN καταλοιπος-A1B-APN ο- A--GSF καμπη-N1--GSF καταεσθιω-VBI-AAI3S ο- A--NSF ακρις-N3D-NSF και-C ο- A--APN καταλοιπος-A1B-APN ο- A--GSF ακρις-N3D-GSF καταεσθιω-VBI-AAI3S ο- A--NSM βρουχος-N2--NSM και-C ο- A--APN καταλοιπος-A1B-APN ο- A--GSM βρουχος-N2--GSM καταεσθιω-VBI-AAI3S ο- A--NSF ερυσιβη-N1--NSF

5 εκνηφω-VA--AAD2P ο- A--NPM μεθυω-V1--PAPNPM εκ-P οινος-N2--GSM αυτος- D--GPM και-C κλαιω-VA--AAD2P θρηνεω-VA--AAD2P πας-A3--NPM ο- A--NPM πινω-V1--PAPNPM οινος-N2--ASM εις-P μεθη-N1--ASF οτι-C εκαιρω-VX--XMI3S εκ-P στομα-N3M-GSN συ- P--GP ευφροσυνη-N1--NSF και-C χαρα-N1A-NSF

6 οτι-C εθνος-N3E-NSN αναβαινω-VZI-AAI3S επι-P ο- A--ASF γη-N1--ASF εγω- P--GS ισχυρος-A1A-NSN και-C αναριθμητος-A1B-NSN ο- A--NPM οδους-N3--NPM αυτος- D--GSM οδους-N3--NPM λεων-N3--GSM και-C ο- A--NPF μυλη-N1--NPF αυτος- D--GSM σκυμνος-N2--GSM

7 τιθημι-VEI-AMI3S ο- A--ASF αμπελος-N2--ASF εγω- P--GS εις-P αφανισμος-N2--ASM και-C ο- A--APF συκη-N1--APF εγω- P--GS εις-P συγκλασμος-N2--ASM ερευναω-V3--PAPNSM εκερευναω-VAI-AAI3S αυτος- D--ASF και-C ριπτω-VAI-AAI3S λευκαινω-V1I-IAI3S κλημα-N3M-APN αυτος- D--GSF

8 θρηνεω-VA--AAD2S προς-P εγω- P--AS υπερ-P νυμφη-N1--ASF περιζωννυμι-VM--XMPASF σακκος-N2--ASM επι-P ο- A--ASM ανηρ-N3--ASM αυτος- D--GSF ο- A--ASM παρθενικος-N2--ASM

9 εκαιρω-VX--XMI3S θυσια-N1A-NSF και-C σπονδη-N1--NSF εκ-P οικος-N2--GSM κυριος-N2--GSM πενθεω-V2--PAD2P ο- A--NPM ιερευς-N3V-NPM ο- A--NPM λειτουργεω-V2--PAPNPM θυσιαστηριον-N2N-DSN

10 οτι-C ταλαιπωρεω-VX--XAI3S ο- A--NPN πεδιον-N2N-NPN πενθεω-V2--PAD3S ο- A--NSF γη-N1--NSF οτι-C ταλαιπωρεω-VX--XAI3S σιτος-N2--NSM ξηραινω-VCI-API3S οινος-N2--NSM ολιγοω-VCI-API3S ελαιον-N2N-NSN

11 ξηραινω-VCI-API3P ο- A--NPM γεωργος-N2--NPM θρηνεω-V2--PAD2P κτημα-N3M-APN υπερ-P πυρος-N2--GSM και-C κριθη-N1--GSF οτι-C αποολλυω-VX--XAI3S τρυγητος-N2--NSM εκ-P αγρος-N2--GSM

12 ο- A--NSF αμπελος-N2--NSF ξηραινω-VCI-API3S και-C ο- A--NPF συκη-N1--NPF ολιγοω-VCI-API3P ροα-N1A-NSF και-C φοινιξ-N3K-NSM και-C μηλον-N2N-NSN και-C πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSM αγρος-N2--GSM ξηραινω-VCI-API3P οτι-C αισχυνω-VAI-AAI3P χαρα-N1A-ASF ο- A--NPM υιος-N2--NPM ο- A--GPM ανθρωπος-N2--GPM

13 περιζωννυμι-VA--AMD2P και-C κοπτω-V1--PMD2P ο- A--NPM ιερευς-N3V-NPM θρηνεω-V2--PAI2P ο- A--NPM λειτουργεω-V2--PAPNPM θυσιαστηριον-N2N-DSN ειςερχομαι-VB--AAD2P υπνοω-VA--AAD2P εν-P σακκος-N2--DPM λειτουργεω-V2--PAPNPM θεος-N2--DSM οτι-C αποεχω-VX--XAI3S εκ-P οικος-N2--GSM θεος-N2--GSM συ- P--GP θυσια-N1A-NSF και-C σπονδη-N1--NSF

14 αγιαζω-VA--AAD2P νηστεια-N1A-ASF κηρυσσω-VA--AAD2P θεραπεια-N1A-ASF συναγω-VB--AAD2P πρεσβυτερος-A1A-APM πας-A3--APM καταοικεω-V2--PAPAPM γη-N1--ASF εις-P οικος-N2--ASM θεος-N2--GSM συ- P--GP και-C κραζω-VAI-AAD2P προς-P κυριος-N2--ASM εκτενως-D

15 οιμμοι-I οιμμοι-I οιμμοι-I εις-P ημερα-N1A-ASF οτι-C εγγυς-D ημερα-N1A-NSF κυριος-N2--GSM και-C ως-C ταλαιπωρια-N1A-NSF εκ-P ταλαιπωρια-N1A-GSF ηκω-VF--FAI3S

16 κατεναντι-D ο- A--GPM οφθαλμος-N2--GPM συ- P--GP βρωμα-N3M-NPN εκολεθρευω-VCI-API3S εκ-P οικος-N2--GSM θεος-N2--GSM συ- P--GP ευφροσυνη-N1--NSF και-C χαρα-N1A-NSF

17 σκιρτεω-VAI-AAI3P δαμαλις-N3I-NPF επι-P ο- A--DPF φατνη-N1--DPF αυτος- D--GPM απο αναιζω-VSI-API3P θησαυρος-N2--NPM κατασκαπτω-VVI-API3P ληνος-N2--NPF οτι-C ξηραινω-VCI-API3S σιτος-N2--NSM

18 τις- I--ASN αποτιθημι-VF--FAI1P εαυτου- D--DPM κλαιω-VAI-AAI3P βουκολιον-N2N-NPN βους-N3--GPM οτι-C ου-D υποαρχω-V1I-IAI3S νομη-N1--NSF αυτος- D--DPM και-C ο- A--NPN ποιμνιον-N2N-NPN ο- A--GPN προβατον-N2N-GPN απο αναιζω-VSI-API3P

19 προς-P συ- P--AS κυριος-N2--VSM βοαω-VF--FMI1S οτι-C πυρ-N3--NSN ανααλισκω-VAI-AAI3S ο- A--APN ωραιος-A1A-APN ο- A--GSF ερημος-N2--GSF και-C φλοξ-N3G-NSF ανααπτω-VAI-AAI3S πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--GSM αγρος-N2--GSM

20 και-D ο- A--NPN κτηνος-N3E-NPN ο- A--GSN πεδιον-N2N-GSN αναβλεπω-VAI-AAI3P προς-P συ- P--AS οτι-C ξηραινω-VCI-API3P αφεσις-N3I-NPF υδωρ-N3T-GPN και-C πυρ-N3--NSN καταεσθιω-VBI-AAI3S ο- A--APN ωραιος-A1A-APN ο- A--GSF ερημος-N2--GSF

Iz Swedenborgovih djela

 

Arcana Coelestia #2709

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2709. 'And was an archer' means the member of the spiritual Church. This is clear from the meaning of 'darts, arrows, or shafts' as truth, and from the meaning of 'a bow' as doctrine, dealt with above in 2686. The member of the spiritual Church was in former times called 'an archer' because such a member uses truths to defend himself, and discusses truths, unlike the member of the celestial Church who is protected by good and does not discuss truths, see above in 2708. The truths which the member of the spiritual Church uses to defend himself and which he discusses are derived from the doctrine he acknowledges.

[2] The fact that the spiritual man was in former times called 'an archer' and 'a bowman', and that doctrine was called a bow and a quiver, and the truths of doctrine, or rather matters of doctrine, were called arrows, darts, and shafts, is further clear in David,

The children of Ephraim who were armed (they were archers) turned back on the day of battle. Psalms 78:9.

'Ephraim' stands for the intellectual side of the Church. In the Book of Judges,

You who ride white she-asses, you who sit on Middin, 1 and you who walk along the way, may you ponder. From the voice of the bowmen among those drawing water, there they will discuss the righteous acts of Jehovah, the righteous acts of His village in Israel. Judges 5:10-11.

In Isaiah.

Jehovah called me from the womb, from my mother's body 2 He made mention of my name and set my mouth like a sharp sword. In the shadow of His hand He hid me and turned me into a polished arrow; in His quiver He hid me, and He said to me, You are My servant Israel, for I will be glorified in you. Isaiah 49:1-3.

'Israel' stands for the spiritual Church.

[3] In David,

Like arrows in the hand of a powerful man so are the children of the days of one's youth. Blessed is the man who has filled his quiver with them. Psalms 127:4-5.

'A quiver' stands for the doctrine of good and truth. In Habakkuk,

The sun, the moon, stood still in their place. At the light of Your arrows they will go, at the flash of Your glittering spear. Habakkuk 3:11.

In the reference to Joash king of Israel who at Elisha's command shot the arrow from the bow through the window, with Elisha saying as he shot it, Jehovah's arrow of salvation, Jehovah's arrow of salvation against the Syrian, 2 Kings 13:16-18, arcana to do with the doctrine of good and truth are meant.

[4] Since most things in the Word also possess a contrary sense, darts, arrows, shafts, bows, and archers accordingly possess such. In that contrary sense they mean falsities, doctrine that teaches what is false, and those who are under the influence of falsity, as in Moses,

The son of a fruitful one is Joseph, the son of a fruitful one beside a spring, O daughters, 3 he trails over the wall; and they bitterly grieved him, and shot at him, and hated him did the archers. Genesis 49:22-23.

In Jeremiah,

They shot with their tongue, their bow is a bow of lies and not used for truth. Their tongue is a shaft extended; it speaks deceit. Jeremiah 9:3, 8.

In David,

They sharpened their tongue like a sword, they aimed their shaft, a bitter word, to shoot in secret places at the upright; they will shoot suddenly and will not fear him. They will make strong for themselves an evil matter; they will tell of laying snares secretly. Psalms 64:3-5.

In the same author,

Behold, the evil bend the bow, they make ready their shaft upon the string, to shoot in thick darkness itself at the upright in heart. Psalms 11:2.

In the same author,

His truth is a shield and buckler; you will not be afraid of the terror of the night, of the shaft that flies by day. Psalms 91:4-5.

Bilješke:

1. A Hebrew word, the meaning of which is uncertain.

2. literally, viscera

3. The Latin means beside the daughters' spring, but the Hebrew appears to mean beside a spring, O daughters, which Swedenborg has in the chapter explaining Genesis 49.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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