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Hosea 2

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1 και-C ειμι-V9--IAI3S ο- A--NSM αριθμος-N2--NSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ως-C ο- A--NSF αμμος-N2--NSF ο- A--GSF θαλασσα-N1S-GSF ος- --NSF ου-D εκμετρεω-VC--FPI3S ουδε-C εκαριθμεω-VC--FPI3S και-C ειμι-V9--FMI3S εν-P ο- A--DSM τοπος-N2--DSM ου-D ειπον-VCI-API3S αυτος- D--DPM ου-D λαος-N2--NSM εγω- P--GS συ- P--NP εκει-D καλεω-VC--FPI3P υιος-N2--NPM θεος-N2--GSM ζαω-V3--PAPGSM

2 και-C συναγω-VQ--FPI3P ο- A--NPM υιος-N2--NPM *ιουδα-N---GSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM επι-P ο- A--ASN αυτος- D--ASN και-C τιθημι-VF--FMI3P εαυτου- D--DPM αρχη-N1--ASF εις-A1A-ASF και-C αναβαινω-VF--FMI3P εκ-P ο- A--GSF γη-N1--GSF οτι-C μεγας-A1--NSF ο- A--NSF ημερα-N1A-NSF ο- A--GSM *ιεζραελ-N---GSM

3 ειπον-VAI-AAD2P ο- A--DSM αδελφος-N2--DSM συ- P--GP *λαοσεγω-N---NSM και-C ο- A--DSF αδελφη-N1--DSF συ- P--GP *ελεεω-VMI-XPPNSF

4 κρινω-VC--APD2P προς-P ο- A--ASF μητηρ-N3--ASF συ- P--GP κρινω-VC--APD2P οτι-C αυτος- D--NSF ου-D γυνη-N3K-NSF εγω- P--GS και-C εγω- P--NS ου-D ανηρ-N3--NSM αυτος- D--GSF και-C εκαιρω-VF2-FAI1S ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF εκ-P προσωπον-N2N-GSN εγω- P--GS και-C ο- A--ASF μοιχεια-N1A-ASF αυτος- D--GSF εκ-P μεσος-A1--GSM μαστος-N2--GPM αυτος- D--GSF

5 οπως-C αν-X εκδυω-VF--FAI1S αυτος- D--ASF γυμνος-A1--ASF και-C απο καταιστημι-VF--FAI1S αυτος- D--ASF καθως-D ημερα-N1A-DSF γενεσις-N3I-GSF αυτος- D--GSF και-C τιθημι-VF--FMI1S αυτος- D--ASF ως-C ερημος-N2--ASF και-C τασσω-VF--FAI1S αυτος- D--ASF ως-C γη-N1--ASF ανυδρος-A1B-ASF και-C αποκτεινω-VF2-FAI1S αυτος- D--ASF εν-P διψος-N3E-DSN

6 και-C ο- A--APN τεκνον-N2N-APN αυτος- D--GSF ου-D μη-D ελεεω-VF--FAI1S οτι-C τεκνον-N2N-NPN πορνεια-N1A-GSF ειμι-V9--PAI3S

7 οτι-C εκπορνευω-VAI-AAI3S ο- A--NSF μητηρ-N3--NSF αυτος- D--GPM κατααισχυνω-V1I-IAI3S ο- A--NSF τικτω-VB--AAPNSF αυτος- D--APN ειπον-VBI-AAI3S γαρ-X ακολουθεω-VF--FAI1S οπισω-P ο- A--GPM εραστης-N1M-GPM εγω- P--GS ο- A--GPM διδωμι-V8--PAPGPM εγω- P--DS ο- A--APM αρτος-N2--APM εγω- P--GS και-C ο- A--ASN υδωρ-N3--ASN εγω- P--GS και-C ο- A--APN ιματιον-N2N-APN εγω- P--GS και-C ο- A--APN οθονιον-N2N-APN εγω- P--GS και-C ο- A--ASN ελαιον-N2N-ASN εγω- P--GS και-C πας-A3--APN οσος-A1--APN εγω- P--DS καταηκω-V1--PAI3S

8 δια-P ουτος- D--ASN ιδου-I εγω- P--NS φρασσω-V1--PAI1S ο- A--ASF οδος-N2--ASF αυτος- D--GSF εν-P σκολοψ-N3P-DPM και-C αναοικοδομεω-VF--FAI1S ο- A--APF οδος-N2--APF αυτος- D--GSF και-C ο- A--ASF τριβος-N2--ASF αυτος- D--GSF ου-D μη-D ευρισκω-VB--AAS3S

9 και-C καταδιωκω-VF--FMI3S ο- A--APM εραστης-N1M-APM αυτος- D--GSF και-C ου-D μη-D καταλαμβανω-VB--AAS3S αυτος- D--APM και-C ζητεω-VF--FAI3S αυτος- D--APM και-C ου-D μη-D ευρισκω-VB--AAS3S αυτος- D--APM και-C ειπον-VF2-FAI3S πορευομαι-VF--FMI1S και-C επιστρεφω-VF--FAI1S προς-P ο- A--ASM ανηρ-N3--ASM εγω- P--GS ο- A--ASM προτερος-A1--ASM οτι-C καλως-D εγω- P--DS ειμι-V9--IAI3S τοτε-D η-C νυν-D

10 και-C αυτος- D--NSF ου-D γιγνωσκω-VZI-AAI3S οτι-C εγω- P--NS διδωμι-VX--XAI1S αυτος- D--DSF ο- A--ASM σιτος-N2--ASM και-C ο- A--ASM οινος-N2--ASM και-C ο- A--ASN ελαιον-N2N-ASN και-C αργυριον-N2N-ASN πληθυνω-VAI-AAI1S αυτος- D--DSF αυτος- D--NSF δε-X αργυρους-A1A-APN και-C χρυσους-A1C-APN ποιεω-VAI-AAI3S ο- A--DSF *βααλ-N---DSF

11 δια-P ουτος- D--ASN επιστρεφω-VF--FAI1S και-C κομιζω-VF2-FMI1S ο- A--ASM σιτος-N2--ASM εγω- P--GS κατα-P ωρα-N1A-ASF αυτος- D--GSM και-C ο- A--ASM οινος-N2--ASM εγω- P--GS εν-P καιρος-N2--DSM αυτος- D--GSM και-C αποαιρεω-VF2-FMI1S ο- A--APN ιματιον-N2N-APN εγω- P--GS και-C ο- A--APN οθονιον-N2N-APN εγω- P--GS ο- A--GSN μη-D καλυπτω-V1--PAN ο- A--ASF ασχημοσυνη-N1--ASF αυτος- D--GSF

12 και-C νυν-D αποκαλυπτω-VF--FAI1S ο- A--ASF ακαθαρσια-N1A-ASF αυτος- D--GSF ενωπιον-P ο- A--GPM εραστης-N1M-GPM αυτος- D--GSF και-C ουδεις-A3--NSM ου-D μη-D εκαιρεω-VB--AMS3S αυτος- D--ASF εκ-P χειρ-N3--GSF εγω- P--GS

13 και-C αποστρεφω-VF--FAI1S πας-A1S-APF ο- A--APF ευφροσυνη-N1--APF αυτος- D--GSF εορτη-N1--APF αυτος- D--GSF και-C ο- A--APF νεομηνια-N1A-APF αυτος- D--GSF και-C ο- A--APN σαββατον-N2N-APN αυτος- D--GSF και-C πας-A1S-APF ο- A--APF πανηγυρις-N3I-APF αυτος- D--GSF

14 και-C απο αναιζω-VF2-FAI1S αμπελος-N2--ASF αυτος- D--GSF και-C ο- A--APF συκη-N1--APF αυτος- D--GSF οσος-A1--APN ειπον-VBI-AAI3S μισθωμα-N3M-NPN εγω- P--GS ουτος- D--NPN ειμι-V9--PAI3S ος- --APN διδωμι-VAI-AAI3P εγω- P--DS ο- A--NPM εραστης-N1M-NPM εγω- P--GS και-C τιθημι-VF--FMI1S αυτος- D--APN εις-P μαρτυριον-N2N-ASN και-C καταεσθιω-VF--FMI3S αυτος- D--APN ο- A--NPN θηριον-N2N-NPN ο- A--GSM αγρος-N2--GSM και-C ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--NPN ερπετον-N2N-NPN ο- A--GSF γη-N1--GSF

15 και-C εκδικεω-VF--FAI1S επι-P αυτος- D--ASF ο- A--APF ημερα-N1A-APF ο- A--GPM *βααλιμ-N---GP εν-P ος- --DPF επιθυω-V1I-IAI3S αυτος- D--DPM και-C περιτιθημι-V7I-IMI3S ο- A--APN ενωτιον-N2N-APN αυτος- D--GSF και-C ο- A--APN καθορμιον-N2N-APN αυτος- D--GSF και-C πορευομαι-V1I-IMI3S οπισω-P ο- A--GPM εραστης-N1M-GPM αυτος- D--GSF εγω- P--GS δε-X επιλανθανω-VBI-AMI3S λεγω-V1--PAI3S κυριος-N2--NSM

16 δια-P ουτος- D--ASN ιδου-I εγω- P--NS πλαναω-VF2-FAI1S αυτος- D--ASF και-C τασσω-VF--FAI1S αυτος- D--ASF εις-P ερημος-N2--ASF και-C λαλεω-VF--FAI1S επι-P ο- A--ASF καρδια-N1A-ASF αυτος- D--GSF

17 και-C διδωμι-VF--FAI1S αυτος- D--DSF ο- A--APN κτημα-N3M-APN αυτος- D--GSF εκειθεν-D και-C ο- A--ASF κοιλας-N3D-ASF *αχωρ-N---GS δια αναοιγω-VA--AAN συνεσις-N3I-ASF αυτος- D--GSF και-C ταπεινοω-VC--FPI3S εκει-D κατα-P ο- A--APF ημερα-N1A-APF νηπιοτης-N3T-GSF αυτος- D--GSF και-C κατα-P ο- A--APF ημερα-N1A-APF αναβασις-N3I-GSF αυτος- D--GSF εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

18 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM καλεω-VF--FAI3S εγω- P--AS ο- A--NSM ανηρ-N3--NSM εγω- P--GS και-C ου-D καλεω-VF--FAI3S εγω- P--AS ετι-D *βααλιμ-N---NP

19 και-C εκαιρω-VF2-FAI1S ο- A--APN ονομα-N3M-APN ο- A--GPM *βααλιμ-N---GP εκ-P στομα-N3M-GSN αυτος- D--GSF και-C ου-D μη-D μιμνησκω-VS--APS3P ουκετι-D ο- A--APN ονομα-N3M-APN αυτος- D--GPM

20 και-C διατιθημι-VF--FMI1S αυτος- D--DPM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF διαθηκη-N1--ASF μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSM αγρος-N2--GSM και-C μετα-P ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C μετα-P ο- A--GPN ερπετον-N2N-GPN ο- A--GSF γη-N1--GSF και-C τοξον-N2N-ASN και-C ρομφαια-N1A-ASF και-C πολεμος-N2--ASM συντριβω-VF--FAI1S απο-P ο- A--GSF γη-N1--GSF και-C καταοικιζω-VF2-FAI1S συ- P--AS επι-P ελπις-N3D-DSF

21 και-C μνηστευομαι-VF--FMI1S συ- P--AS εμαυτου- D--DSM εις-P ο- A--ASM αιων-N3W-ASM και-C μνηστευομαι-VF--FMI1S συ- P--AS εμαυτου- D--DSM εν-P δικαιοσυνη-N1--DSF και-C εν-P κριμα-N3M-DSN και-C εν-P ελεος-N3E-DSN και-C εν-P οικτιρμος-N2--DPM

22 και-C μνηστευομαι-VF--FMI1S συ- P--AS εμαυτου- D--DSM εν-P πιστις-N3I-DSF και-C επιγιγνωσκω-VF--FMI2S ο- A--ASM κυριος-N2--ASM

23 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM επιακουω-VF--FMI1S ο- A--DSM ουρανος-N2--DSM και-C ο- A--NSM ουρανος-N2--NSM επιακουω-VF--FMI3S ο- A--DSF γη-N1--DSF

24 και-C ο- A--NSF γη-N1--NSF επιακουω-VF--FMI3S ο- A--ASM σιτος-N2--ASM και-C ο- A--ASM οινος-N2--ASM και-C ο- A--ASN ελαιον-N2N-ASN και-C αυτος- D--NPN επιακουω-VF--FMI3S ο- A--DSM *ιεζραελ-N---DSM

25 και-C σπειρω-VF2-FAI1S αυτος- D--ASF εμαυτου- D--DSM επι-P ο- A--GSF γη-N1--GSF και-C ελεεω-VF--FAI1S ο- A--ASF *ουελεεω-N---ASF και-C ειπον-VF2-FAI1S ο- A--DSM *ουλαοσεγω-N---DSM λαος-N2--NSM εγω- P--GS ειμι-V9--PAI2S συ- P--NS και-C αυτος- D--NSM ειπον-VF2-FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GS ειμι-V9--PAI2S συ- P--NS

   

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Coronis (An Appendix to True Christian Religion) #2

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2. PROPOSITION THE FIRST

I. THERE HAVE BEEN FOUR CHURCHES ON THIS EARTH SINCE THE TIME OF ITS CREATION: A FIRST, WHICH IS TO BE CALLED THE ADAMIC; A SECOND, THE NOACHIAN; A THIRD, THE ISRAELITISH; AND A FOURTH, THE CHRISTIAN. That four Churches have existed on this earth since the creation of the world, manifestly appears in Daniel; first, from the image seen by Nebuchadnezzar in a dream, and, afterwards, from the four beasts rising up out of the sea. On the subject of Nebuchadnezzar's image we read as follows:

Daniel said, Thou, O King, sawest, and behold a great image. And the appearance thereof, standing over against thee, was excellent, and the aspect thereof was terrible. The head of this statue was of fine gold; its breast and arms, of silver; its belly and its thighs, of brass; its legs, of iron; its feet, partly of iron and partly of clay. Thou sawest until a stone was cut out, which was cut without hands, and smote the image upon its feet that were of iron and clay, and ground them to powder. Then were the iron, the clay, the brass, the silver, and the gold, ground to powder together, and became like the chaff of the summer threshing-floors, so that the wind carried them away, and no place was found for them: but the stone which smote the image, became a great rock, and filled the whole earth. In these days shall the God of the heavens set up a kingdom, which shall never be destroyed; and His kingdom shall not be entrusted to another people: it shall break in pieces and consume all those kingdoms, but it shall stand for ever (Dan. 2:31-35, 44).

That this dream did not signify four political kingdoms on this earth, but four Churches, which should follow one after another, is plain from the following considerations:

(1) That such kingdoms, one after another, have not existed on this earth.

(2) That the Divine Word, in its bosom, does not treat of the kingdoms of the world, but of Churches, which constitute God's kingdom on earth.

(3) Also, because it is said that the God of the heavens shall set up a kingdom which shall not be destroyed to the ages, and that a stone, cut out, not by hands, became a great rock, which filled the whole earth.

(4) And, inasmuch as the Lord our Saviour Jesus Christ, in the Word of both Testaments, is called the "Stone" and "Rock," it is manifest that His kingdom is meant by the last words in this passage.

(5) Moreover, the state of the Church is described, in innumerable passages of the Word, by gold, silver, brass, and iron; its spiritual state as to the good of love by gold, its spiritual state as to the truth of wisdom by silver, its natural state as to the good of charity by brass, and its natural state as to the truth of faith by iron (as may be seen confirmed from the Word in the APOCALYPSE REVEALED , n. 913[2], and elsewhere).

[2] For this reason, the wise in the first ages, who knew the significations of metals, compared the ages which were to follow one another from the first to the last, to those four metals, and called the first age "golden," the second age "silver," the third age "copper," and the fourth age "iron"; and they described them thus according to goods and truths; and, since genuine goods and truths are from no other origin than from the God of heaven, they described them according to the states of the Church with those who lived in those ages; for from these and according to these, all the civil states of kingdoms in respect to justice and judgment exist, thrive and live.

[3] That the Lord the Saviour Jesus Christ is called the "Stone" and "Rock" in the Word of both Testaments, is plain from the following passages. That He is called a "Stone" from these:

Thus said the Lord Jehovih, Behold I will lay in Zion a Stone of approval, a precious corner[-stone] of settled foundation; he who hath believed will not make haste; then I will set judgment to the rule, and justice to the plummet (Isa. 28:16-17).

Jehovah will visit His flock; from Him will come forth the cornerstone (Zech. 10:3-4).

The Stone which the builders rejected is become the head of the corner (Psalm 118:22).

Have ye not read in the Scripture that the Stone which the builders rejected is become the head of the corner? (Matt. 21:42; Mark 12:10-11; Luke 20:17-18; Isa. 8:14-15).

Ye have come to the Lord, the living Stone, rejected indeed of men, but chosen of God; ye yourselves also, as living stones, are built up into a spiritual house; therefore, it is said in the Scripture, I lay in Zion a corner-stone, elect, precious, and he who believeth on Him shall not be ashamed (1 Peter 2:4, 5, 6).

Ye are built upon the foundations of the apostles and prophets, whose corner-stone is Jesus Christ, by whom the whole building, well cemented together, groweth into a holy temple in the Lord; by whom ye are built together into a habitation of God in the spirit (Ephes. 2:20-21, 22).

Jesus Christ is the Stone, rejected by the builders, which is become the head of the corner; and there is no salvation in any other (Acts 4:11-12).

That the Lord is called a "Rock," is evident from these passages in the Word:

When Jeshurun waxed fat, he kicked, and he forsook God who made him, and lightly esteemed the Rock of his salvation (Deut. 32:15, 18).

The God of Israel said, The Rock of Israel spake to me (2 Sam. 23:3).

Let the words of my mouth be well-pleasing, O Jehovah, my Rock and my Redeemer (Psalm 19:14).

And they remembered that God was their Rock, and the High God their Redeemer (Psalm 78:35).

They all drank spiritual drink; for they drank of the spiritual Rock; the Rock was Christ (1 Cor. 10:4; Exod. 17:6).

From these passages, it is now plainly evident that by the Stone which smote the image, and became a great rock and filled the whole earth, and whose kingdom shall stand for ever, is meant our Lord Jesus Christ.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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