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Genesis 1

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1 εν-P αρχη-N1--DSF ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF

2 ο- A--NSF δε-X γη-N1--NSF ειμι-V9--IAI3S αορατος-A1B-NSM και-C ακατασκευαστος-A1B-NSM και-C σκοτος-N3E-NSN επανω-P ο- A--GSF αβυσσος-N2--GSF και-C πνευμα-N3M-NSN θεος-N2--GSM επιφερω-V1I-IMI3S επανω-P ο- A--GSN υδωρ-N3T-GSN

3 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3S φως-N3T-NSN και-C γιγνομαι-VBI-AMI3S φως-N3T-NSN

4 και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN φως-N3T-ASN οτι-C καλος-A1--NSN και-C διαχωριζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM ο- A--GSN φως-N3T-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN σκοτος-N3E-GSN

5 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN φως-N3T-ASN ημερα-N1A-ASF και-C ο- A--ASN σκοτος-N3E-ASN καλεω-VAI-AAI3S νυξ-N3--ASF και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF εις-A1A-NSF

6 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3S στερεωμα-N3M-NSN εν-P μεσος-A1--DSM ο- A--GSN υδωρ-N3T-GSN και-C ειμι-V9--PAD3S διαχωριζω-V1--PAPNSN ανα-P μεσος-A1--ASM υδωρ-N3T-GSN και-C υδωρ-N3T-GSN και-C γιγνομαι-VBI-AMI3S ουτως-D

7 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN στερεωμα-N3M-ASN και-C διαχωριζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM ο- A--GSN υδωρ-N3T-GSN ος- --NSN ειμι-V9--IAI3S υποκατω-P ο- A--GSN στερεωμα-N3M-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN υδωρ-N3T-GSN ο- A--GSN επανω-P ο- A--GSN στερεωμα-N3M-GSN

8 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN στερεωμα-N3M-ASN ουρανος-N2--ASM και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF δευτερος-A1A-NSF

9 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM συναγω-VQ--APD3S ο- A--NSN υδωρ-N3--NSN ο- A--NSN υποκατω-P ο- A--GSM ουρανος-N2--GSM εις-P συναγωγη-N1--ASF εις-A1A-ASF και-C οραω-VV--APD3S ο- A--NSF ξηρος-A1A-NSF και-C γιγνομαι-VBI-AMI3S ουτως-D και-C συνεχω-VQI-API3S ο- A--NSN υδωρ-N3--NSN ο- A--NSN υποκατω-P ο- A--GSM ουρανος-N2--GSM εις-P ο- A--APF συναγωγη-N1--APF αυτος- D--GPM και-C οραω-VVI-API3S ο- A--NSF ξηρος-A1A-NSF

10 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASF ξηρος-A1A-ASF γη-N1--ASF και-C ο- A--APN συστημα-N3M-APN ο- A--GPN υδωρ-N3T-GPN καλεω-VAI-AAI3S θαλασσα-N1S-APF και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

11 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM βλαστανω-VA--AAD3S ο- A--NSF γη-N1--NSF βοτανη-N1--ASF χορτος-N2--GSM σπειρω-V1--PAPNSN σπερμα-N3M-ASN κατα-P γενος-N3E-ASN και-C κατα-P ομοιοτης-N3T-ASF και-C ξυλον-N2N-ASN καρπιμος-A1B-ASN ποιεω-V2--PAPASN καρπος-N2--ASM ος- --GSM ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSN εν-P αυτος- D--DSM κατα-P γενος-N3E-ASN επι-P ο- A--GSF γη-N1--GSF και-C γιγνομαι-VBI-AMI3S ουτως-D

12 και-C εκφερω-VAI-AAI3S ο- A--NSF γη-N1--NSF βοτανη-N1--ASF χορτος-N2--GSM σπειρω-V1--PAPNSN σπερμα-N3M-ASN κατα-P γενος-N3E-ASN και-C κατα-P ομοιοτης-N3T-ASF και-C ξυλον-N2N-ASN καρπιμος-A1B-ASN ποιεω-V2--PAPASN καρπος-N2--ASM ος- --GSM ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSN εν-P αυτος- D--DSM κατα-P γενος-N3E-ASN επι-P ο- A--GSF γη-N1--GSF και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

13 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF τριτος-A1--NSF

14 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3P φωστηρ-N3H-NPM εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM εις-P φαυσις-N3I-ASF ο- A--GSF γη-N1--GSF ο- A--GSN διαχωριζω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GSF ημερα-N1A-GSF και-C ανα-P μεσος-A1--ASM ο- A--GSF νυξ-N3--GSF και-C ειμι-V9--PAD3P εις-P σημειον-N2N-APN και-C εις-P καιρος-N2--APM και-C εις-P ημερα-N1A-APF και-C εις-P ενιαυτος-N2--APM

15 και-C ειμι-V9--PAD3P εις-P φαυσις-N3I-ASF εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM ωστε-C φαινω-V1--PAN επι-P ο- A--GSF γη-N1--GSF και-C γιγνομαι-VBI-AMI3S ουτως-D

16 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APM δυο-M φωστηρ-N3H-APM ο- A--APM μεγας-A1--APM ο- A--ASM φωστηρ-N3H-ASM ο- A--ASM μεγας-A1P-ASM εις-P αρχη-N1--APF ο- A--GSF ημερα-N1A-GSF και-C ο- A--ASM φωστηρ-N3H-ASM ο- A--ASM ελαχυς-A3C-ASMC εις-P αρχη-N1--APF ο- A--GSF νυξ-N3--GSF και-C ο- A--APM αστηρ-N3--APM

17 και-C τιθημι-VEI-AMI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM ωστε-C φαινω-V1--PAN επι-P ο- A--GSF γη-N1--GSF

18 και-C αρχω-V1--PAN ο- A--GSF ημερα-N1A-GSF και-C ο- A--GSF νυξ-N3--GSF και-C διαχωριζω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GSN φως-N3T-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN σκοτος-N3E-GSN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

19 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF τεταρτος-A1--NSF

20 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκαγω-VB--AAD3S ο- A--NPN υδωρ-N3T-NPN ερπετον-N2N-APN ψυχη-N1--GPF ζαω-V3--PAPGPF και-C πετεινον-N2N-APN πετομαι-V1--PMPAPN επι-P ο- A--GSF γη-N1--GSF κατα-P ο- A--ASN στερεωμα-N3M-ASN ο- A--GSM ουρανος-N2--GSM και-C γιγνομαι-VBI-AMI3S ουτως-D

21 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN κητος-N3E-APN ο- A--APN μεγας-A1--APN και-C πας-A1S-ASF ψυχη-N1--ASF ζωον-N2N-GPN ερπετον-N2N-GPN ος- --APN εκαγω-VBI-AAI3S ο- A--APN υδωρ-N3T-APN κατα-P γενος-N3E-APN αυτος- D--GPN και-C πας-A3--ASN πετεινον-N2N-ASN πτερωτος-A1--ASN κατα-P γενος-N3E-ASN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--APN

22 και-C ευλογεω-VAI-AAI3S αυτος- D--APN ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--APN υδωρ-N3T-APN εν-P ο- A--DPF θαλασσα-N1S-DPF και-C ο- A--NPN πετεινον-N2N-NPN πληθυνω-VA--AMD3P επι-P ο- A--GSF γη-N1--GSF

23 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF πεμπτος-A1--NSF

24 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκαγω-VB--AAD3S ο- A--NSF γη-N1--NSF ψυχη-N1--ASF ζαω-V3--PAPASF κατα-P γενος-N3E-ASN τετραποδος-A1B-APN και-C ερπετον-N2N-APN και-C θηριον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C γιγνομαι-VBI-AMI3S ουτως-D

25 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN θηριον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C ο- A--APN κτηνος-N3E-APN κατα-P γενος-N3E-ASN και-C πας-A3--APN ο- A--APN ερπετον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--APN

26 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ποιεω-VA--AAS1P ανθρωπος-N2--ASM κατα-P εικων-N3N-ASF ημετερος-A1A-ASF και-C κατα-P ομοιωσις-N3I-ASF και-C αρχω-V1--PAD3P ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--GPN κτηνος-N3E-GPN και-C πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF

27 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM κατα-P εικων-N3N-ASF θεος-N2--GSM ποιεω-VAI-AAI3S αυτος- D--ASM αρσην-A3--ASN και-C θηλυς-A3U-ASN ποιεω-VAI-AAI3S αυτος- D--APM

28 και-C ευλογεω-VAI-AAI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C κατακυριευω-VA--AAD2P αυτος- D--GSF και-C αρχω-V1--PAI2P ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF

29 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ιδου-I διδωμι-VX--XAI1S συ- P--DP πας-A3--ASN χορτος-N2--ASM σποριμος-A1B-ASM σπειρω-V1--PAPASN σπερμα-N3M-ASN ος- --NSN ειμι-V9--PAI3S επανω-P πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--ASN ξυλον-N2N-ASN ος- --NSN εχω-V1--PAI3S εν-P εαυτου- D--DSM καρπος-N2--ASM σπερμα-N3M-GSN σποριμος-A1B-GSN συ- P--DP ειμι-VF--FMI3S εις-P βρωσις-N3I-ASF

30 και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C πας-A3--DPN ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--DSN ερπετον-N2N-DSN ο- A--DSN ερπω-V1--PAPDSN επι-P ο- A--GSF γη-N1--GSF ος- --NSN εχω-V1--PAI3S εν-P εαυτου- D--DSM ψυχη-N1--ASF ζωη-N1--GSF πας-A3--ASM χορτος-N2--ASM χλωρος-A1A-ASM εις-P βρωσις-N3I-ASF και-C γιγνομαι-VBI-AMI3S ουτως-D

31 και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S και-C ιδου-I καλος-A1--APN λιαν-D και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF εκτος-A1--NSF

Komentar

 

Genesis 1: The Creation and Development of our Spiritual Life

Po Bill Woofenden

The first book of the Bible is "Genesis", which means "creation". It's a very, very ancient story - one of the oldest stories of humankind, and it's full of symbolic meaning that - still - gets to the core of what it is to be truly human.

The first three days of creation describe the development of the natural degree of man's life. They come first as a preparation for the opening of the spiritual degree of our minds. The creation of the grass, herbs, and trees took place on the third day, and constitutes the third step in regeneration. The creation of the fowl and fish was on the fifth day. Between these on the fourth day the sun, moon, and stars were created.

From the beginning man had light, for all light is from the Lord, but it was not direct light. He was not at first in the clear light of the sun, moon, and stars, which are set in the firmament. The firmament is the internal man. There is a preparation that has to be made before the internal man is opened. At first we think we see the truth and do good from ourselves. Hence only inanimate things are produced. All truth and good are from the Lord who alone is truth and goodness, and only when we come to acknowledge this can we have true love from him, true faith in Him, and true knowledge of spiritual things. These are not seen from the external or natural degree of life.

Again we should note a change of language. It was said, "Let the earth bring forth" the grass, herb, and fruit trees. Now and through the remaining days it is said that "God created." Man has a part to play in his regeneration. There must be in his mind forms into which the warmth of love and the light of faith and of spiritual truths can flow.

When the mind is so prepared, influx from the Lord can be received, with greater power. "And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven." It should be noted that it is the waters that are commanded to bring forth the moving creature that hath life, and that it is not the seas but the waters which are to produce the living creatures. The seas represent the gathering together of knowledges, but by the "waters" are meant the spiritual truths in the mind. So in the Lord's words to the woman of Samaria, "Whosoever drinketh of the water that I shall give him shall never thirst" (John 4:14). In Ezekiel it is the "waters" issuing from the sanctuary that give life (Ezekiel 47:1). The Psalmist writes, "Who layeth the beams of his chambers in the waters" (Psalm 104:3). It is not in natural waters that the Lord lays the beams of His chambers. His chambers are the interior principles of His church; the beams give them support and strength. These are said to be laid in the waters because they rest and have their foundation in the genuine truths of the Word. So in Revelation the Word itself is described as a pure river of water of life.

The will faculty in man embraces all his affections and is the internal man. When the sun, moon, and stars—love, faith, and knowledges of spiritual truth—are set in this heaven and begin to impart their warmth and light to the external man, enabling him to think and act from these higher and purer principles, then the external man is gifted with a new life. There may be no apparent change in his outward conduct—he may already be living a moral life—but the motives that direct his acts will be wholly different. And it is the motive that gives character to the act as well as to the actor. He no longer thinks of the truths that he has learned, either natural or spiritual, as the product of his own mind nor of the good, that he does as the result of his own efforts, but thinks of them as wholly from the Lord, who alone is the source of all true light and life.

Before one recognizes clearly that all good and truth come from the Lord, he can bring forth only inanimate things, the grass, herb, and fruit tree, however good and useful these may be. But when he is enlightened by genuine love and faith, his knowledges become the basis for the development of spiritual life and God can create in him the living creatures that have life. First the fishes are created; then the fowl of the air. There is a difference between fishes and birds. The fishes, living in water, represent our affections for natural truths. The great whales, the largest of living creatures, are affections for the great general principles that control the mind. The principle may be either true or false. Of Pharaoh or Egypt it is written, "Thou art as a whale in the seas: and thou earnest forth with thy rivers, and troubledst the waters with thy feet, and fouled at their rivers" (Ezekiel 32:2) Here is pictured a ruling false principle from the natural degree of the mind — Egypt. That is, when the ruling principle is false, it will be a monster making the truths in the mind obscure like filthy or muddy waters.

Another example of the meaning of the whale in a bad sense is in the story of Jonah. When the principle is false it swallows up for a time all the truths that are in the mind. This is the whale swallowing Jonah the prophet. But Divine truth cannot be used by a false principle so as to become a part of its organic structure. Nor can the Divine truth perish. So the whale could not digest Jonah, nor could the prophet perish, but the whale vomited him up.

Spiritually there are whales trying to swallow prophets today, evil principles that try to use Divine truths to attain their ends. In the creation story, however, the whales are affections for the principles of natural truth for the sake of uses to the spiritual man. There is one source of genuine love. The creatures of the fifth day are living because they are animated by this love. Birds fly in the air above the earth. They have the power of flight and enjoy broader views. They represent affections for truth that rise above the natural. They are the thoughts that look at life from the heights of spiritual perception, ideas about the Lord, heaven, and spiritual things. Isaiah writes, "They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles" (Isaiah 40:31). Birds represent spiritual intelligence, the power to lift us up to understand spiritual truth in heavenly light, through which truth the Lord can impart to us something of the Divine intelligence. So at the baptism of the Lord "The heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him" (Matthew 3:16). So a new knowledge of heavenly life is given, a new perception of our possibilities, and in this higher intelligence a basis for further development is laid. This further development is pictured in the creation of the living creatures upon the earth. These are symbols of the affections. Here, too, it is said, "Let the earth bring forth" and also "And God made the beast of the earth." The creation of living animals on the earth and of man in the image and likeness of God marks the completion of the six days of creation—the six stages in regeneration. Man has first to learn what is to be believed and done and then to do it.

It is the office of the understanding to hear the Word and of the will to do it. In this way the truths are made our own, and the will and understanding make one mind. And when one begins to act from love as well as from faith, he becomes a spiritual man, who is called an image of God, and is given dominion over all things. Thus all things natural and spiritual come to be a delight to him and serviceable to him. To be an image and likeness of God one must act from impulses similar to those of God. This he cannot do until he comes into the final state of regeneration. Then he will not act from selfish motives, as does the natural man, nor from mere obedience to truth, but from love to the Lord and the neighbor. When these loves are developed and rule, to them is given the dominion over all subordinate affections and the fruits of all the growths of intelligence. These are what make man to be a man and cause him to be in the image and likeness of his Maker. Each step in the formation of a truly human character the Lord saw and pronounced good, but of the work of the sixth day it is said, "God saw everything that he had made, and, behold, it was very good."

Biblija

 

Ezekiel 32

Studija

   

1 It happened in the twelfth year, in the twelfth month, in the first [day] of the month, that the word of Yahweh came to me, saying,

2 Son of man, take up a lamentation over Pharaoh king of Egypt, and tell him, You were likened to a young lion of the nations: yet you are as a monster in the seas; and you did break forth with your rivers, and troubled the waters with your feet, and fouled their rivers.

3 Thus says the Lord Yahweh: I will spread out my net on you with a company of many peoples; and they shall bring you up in my net.

4 I will leave you on the land, I will cast you forth on the open field, and will cause all the birds of the sky to settle on you, and I will satisfy the animals of the whole earth with you.

5 I will lay your flesh on the mountains, and fill the valleys with your height.

6 I will also water with your blood the land in which you swim, even to the mountains; and the watercourses shall be full of you.

7 When I shall extinguish you, I will cover the heavens, and make its stars dark; I will cover the sun with a cloud, and the moon shall not give its light.

8 All the bright lights of the sky will I make dark over you, and set darkness on your land, says the Lord Yahweh.

9 I will also trouble the hearts of many peoples, when I shall bring your destruction among the nations, into the countries which you have not known.

10 Yes, I will make many peoples amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.

11 For thus says the Lord Yahweh: The sword of the king of Babylon shall come on you.

12 By the swords of the mighty will I cause your multitude to fall; the terrible of the nations are they all: and they shall bring to nothing the pride of Egypt, and all its multitude shall be destroyed.

13 I will destroy also all its animals from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of animals trouble them.

14 Then will I make their waters clear, and cause their rivers to run like oil, says the Lord Yahweh.

15 When I shall make the land of Egypt desolate and waste, a land destitute of that of which it was full, when I shall strike all those who dwell therein, then shall they know that I am Yahweh.

16 This is the lamentation with which they shall lament; the daughters of the nations shall lament therewith; over Egypt, and over all her multitude, shall they lament therewith, says the Lord Yahweh.

17 It happened also in the twelfth year, in the fifteenth [day] of the month, that the word of Yahweh came to me, saying,

18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the lower parts of the earth, with those who go down into the pit.

19 Whom do you pass in beauty? Go down, and be laid with the uncircumcised.

20 They shall fall in the midst of those who are slain by the sword: she is delivered to the sword; draw her away and all her multitudes.

21 The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: they are gone down, they lie still, even the uncircumcised, slain by the sword.

22 Asshur is there and all her company; her graves are all around her; all of them slain, fallen by the sword;

23 whose graves are set in the uttermost parts of the pit, and her company is around her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.

24 There is Elam and all her multitude around her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the living, and have borne their shame with those who go down to the pit.

25 They have set her a bed in the midst of the slain with all her multitude; her graves are around her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with those who go down to the pit: he is put in the midst of those who are slain.

26 There is Meshech, Tubal, and all their multitude; their graves are around them; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.

27 They shall not lie with the mighty who are fallen of the uncircumcised, who are gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are on their bones; for [they were] the terror of the mighty in the land of the living.

28 But you shall be broken in the midst of the uncircumcised, and shall lie with those who are slain by the sword.

29 There is Edom, her kings and all her princes, who in their might are laid with those who are slain by the sword: they shall lie with the uncircumcised, and with those who go down to the pit.

30 There are the princes of the north, all of them, and all the Sidonians, who are gone down with the slain; in the terror which they caused by their might they are put to shame; and they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit.

31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army, slain by the sword, says the Lord Yahweh.

32 For I have put his terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with those who are slain by the sword, even Pharaoh and all his multitude, says the Lord Yahweh.

   

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