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Leviticus 10

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1 καί-C λαμβάνω-VB--AAPNPM ὁ- A--NPM δύο-M υἱός-N2--NPM *ἀαρών-N---GSM *ναδαβ-N---NSM καί-C *αβιουδ-N---NSM ἕκαστος-A1--NSM ὁ- A--ASN πυρεῖον-N2N-ASN αὐτός- D--GSM ἐπιτίθημι-VAI-AAI3P ἐπί-P αὐτός- D--ASN πῦρ-N3--ASN καί-C ἐπιβάλλω-VBI-AAI3P ἐπί-P αὐτός- D--ASN θυμίαμα-N3M-ASN καί-C προςφέρω-VAI-AAI3P ἔναντι-P κύριος-N2--GSM πῦρ-N3--ASN ἀλλότριος-A1A-ASN ὅς- --ASN οὐ-D προςτάσσω-VAI-AAI3S κύριος-N2--NSM αὐτός- D--DPM

2 καί-C ἐκἔρχομαι-VBI-AAI3S πῦρ-N3--NSN παρά-P κύριος-N2--GSM καί-C καταἐσθίω-VBI-AAI3S αὐτός- D--APM καί-C ἀποθνήσκω-VBI-AAI3P ἔναντι-P κύριος-N2--GSM

3 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM οὗτος- D--NSN εἰμί-V9--PAI3S ὅς- --ASN εἶπον-VBI-AAI3S κύριος-N2--NSM λέγω-V1--PAPNSM ἐν-P ὁ- A--DPM ἐγγίζω-V1--PAPDPM ἐγώ- P--DS ἁγιάζω-VS--FPI1S καί-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF συναγωγή-N1--DSF δοξάζω-VS--FPI1S καί-C κατανύσσω-VQI-API3S *ἀαρών-N---NSM

4 καί-C καλέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM *μισαδαι-N---ASM καί-C ὁ- A--ASM *ελισαφαν-N---ASM υἱός-N2--APM *οζιηλ-N---GSM υἱός-N2--APM ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM *ἀαρών-N---GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM προςἔρχομαι-VA--AAD2P καί-C αἴρω-VA--AAD2P ὁ- A--APM ἀδελφός-N2--APM σύ- P--GP ἐκ-P πρόσωπον-N2N-GSN ὁ- A--GPN ἅγιος-A1A-GPN ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF

5 καί-C προςἔρχομαι-VBI-AAI3P καί-C αἴρω-VAI-AAI3P ἐν-P ὁ- A--DPM χιτών-N3W-DPM αὐτός- D--GPM ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ὅς- --ASM τρόπος-N2--ASM εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM

6 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM καί-C *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ὁ- A--APM καταλείπω-VP--XPPAPM ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GP οὐ-D ἀποκιδαρόω-VF--FAI2P καί-C ὁ- A--APN ἱμάτιον-N2N-APN σύ- P--GP οὐ-D διαῥήγνυμι-VF--FAI2P ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P καί-C ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF συναγωγή-N1--ASF εἰμί-VF--FMI3S θυμός-N2--NSM ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GP πᾶς-A3--NSM ὁ- A--NSM οἶκος-N2--NSM *ἰσραήλ-N---GSM κλαίω-VF--FMI3P ὁ- A--ASM ἐμπυρισμός-N2--ASM ὅς- --ASM ἐνπυρίζω-VSI-API3P ὑπό-P κύριος-N2--GSM

7 καί-C ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN οὐ-D ἐκἔρχομαι-VF--FMI2P ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P ὁ- A--NSN γάρ-X ἔλαιον-N2N-NSN ὁ- A--GSF χρῖσις-N3I-GSF ὁ- A--NSN παρά-P κύριος-N2--GSM ἐπί-P σύ- P--DP καί-C ποιέω-VAI-AAI3P κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN *μωυσῆς-N1M-GSM

8 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *ἀαρών-N---DSM λέγω-V1--PAPNSM

9 οἶνος-N2--ASN καί-C σικερα-N---ASN οὐ-D πίνω-VB--AMD2P σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS μετά-P σύ- P--GS ἡνίκα-D ἄν-X εἰςπορεύομαι-V1--PMS2P εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἤ-C προςπορεύομαι-V1--PMPGPM σύ- P--GP πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C οὐ-D μή-D ἀποθνήσκω-VB--AAS2P νόμιμος-A1--NSN αἰώνιος-A1B-NSN εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP

10 διαστέλλω-VA--AAN ἀνά-P μέσος-A1--ASN ὁ- A--GPN ἅγιος-A1A-GPN καί-C ὁ- A--GPN βέβηλος-A1--GPN καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GPN ἀκάθαρτος-A1B-GPN καί-C ὁ- A--GPN καθαρός-A1A-GPN

11 καί-C συνβιβάζω-VF--FAI2S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM πᾶς-A3--APN ὁ- A--APN νόμιμος-A1--APN ὅς- --APN λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P αὐτός- D--APM διά-P χείρ-N3--GSF *μωυσῆς-N1M-GSF

12 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM καί-C πρός-P *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM ὁ- A--APM καταλείπω-VV--APPAPM λαμβάνω-VB--AAD2P ὁ- A--ASF θυσία-N1A-ASF ὁ- A--ASF καταλείπω-VV--APPASF ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM καί-C ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN παρά-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S

13 καί-C ἐσθίω-VF--FMI2P αὐτός- D--ASF ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM νόμιμος-A1--NSN γάρ-X σύ- P--DS εἰμί-V9--PAI3S καί-C νόμιμος-A1--NSN ὁ- A--DPM υἱός-N2--DPM σύ- P--GS οὗτος- D--NSN ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM οὕτως-D γάρ-X ἐντέλλομαι-VM--XMI3S ἐγώ- P--DS

14 καί-C ὁ- A--ASN στηθύνιον-N2N-ASN ὁ- A--GSN ἀφόρισμα-N3M-GSN καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--GSN ἀφαίρεμα-N3M-GSN ἐσθίω-VF--FMI2P ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NSM οἶκος-N2--NSM σύ- P--GS μετά-P σύ- P--GS νόμιμος-A1--NSN γάρ-X σύ- P--DS καί-C νόμιμος-A1--NSN ὁ- A--DPM υἱός-N2--DPM σύ- P--GS δίδωμι-VCI-API3S ἀπό-P ὁ- A--GPF θυσία-N1A-GPF ὁ- A--GSN σωτήριον-N2N-GSN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

15 ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--GSN ἀφαίρεμα-N3M-GSN καί-C ὁ- A--ASN στηθύνιον-N2N-ASN ὁ- A--GSN ἀφόρισμα-N3M-GSN ἐπί-P ὁ- A--GPN κάρπωμα-N3M-GPN ὁ- A--GPN στέαρ-N3T-GPN προςφέρω-VF--FAI3P ἀφόρισμα-N3M-ASN ἀποὁρίζω-VA--AAN ἔναντι-P κύριος-N2--GSM καί-C εἰμί-VF--FMI3S σύ- P--DS καί-C ὁ- A--DPM υἱός-N2--DPM σύ- P--GS καί-C ὁ- A--DPF θυγάτηρ-N3--DPF σύ- P--GS μετά-P σύ- P--GS νόμιμος-A1--NSN αἰώνιος-A1B-NSN ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

16 καί-C ὁ- A--ASM χίμαρος-N2--ASM ὁ- A--ASM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ζητέω-V2--PAPNSM ἐκζητέω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὅδε- D--NSM ἐνπυρίζω-VT--YPP3S καί-C θυμόω-VCI-API3S *μωυσῆς-N1M-NSM ἐπί-P *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM ὁ- A--APM καταλείπω-VP--XPPAPM λέγω-V1--PAPNSM

17 διά-P τίς- I--ASN οὐ-D ἐσθίω-VBI-AAI2P ὁ- A--ASN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM ὅτι-C γάρ-X ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S οὗτος- D--ASN δίδωμι-VAI-AAI3S σύ- P--DP ἐσθίω-VB--AAN ἵνα-C ἀποαἱρέω-VB--AAS2P ὁ- A--ASF ἁμαρτία-N1A-ASF ὁ- A--GSF συναγωγή-N1--GSF καί-C ἐκἱλάσκομαι-VA--AMS2P περί-P αὐτός- D--GPM ἔναντι-P κύριος-N2--GSM

18 οὐ-D γάρ-X εἰςἄγω-VQI-API3S ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSN εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN κατά-P πρόσωπον-N2N-ASN ἔσω-D ἐσθίω-VF--FMI2P αὐτός- D--ASN ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM ὅς- --ASM τρόπος-N2--ASM ἐγώ- P--DS συντάσσω-VAI-AAI3S κύριος-N2--NSM

19 καί-C λαλέω-VAI-AAI3S *ἀαρών-N---NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM εἰ-C σήμερον-D προςἄγω-VX--XAI3P ὁ- A--APN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GPM καί-C ὁ- A--APN ὁλοκαύτωμα-N3M-APN αὐτός- D--GPM ἔναντι-P κύριος-N2--GSM καί-C συνβαίνω-VX--XAI3S ἐγώ- P--DS οὗτος- D--NPN καί-C ἐσθίω-VF--FMI1S ὁ- A--APN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF σήμερον-D μή-D ἀρεστός-A1--NSN εἰμί-VF--FMI3S κύριος-N2--DSM

20 καί-C ἀκούω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ἀρέσκω-VAI-AAI3S αὐτός- D--DSM

   

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Apocalypse Explained #578

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578. And out of their mouths went forth fire, and smoke, and brimstone.- That this signifies thought and reasonings therefrom springing from the love of evil, and from the love of falsity, and from the lust (concupiscentia) of destroying truths and goods by means of the falsities of evil, is evident from the signification of the mouth as denoting thought and reasoning therefrom of which we shall speak in the explanation of the 19th verse; and from the signification of fire, as denoting the love of self, and the love of evil thence (see above, n. 504, 539); and from the signification of smoke, as denoting the dense falsity springing from the love of evil (see above, n. 494, 539); and from the signification of brimstone, as denoting the lust of destroying the truths and goods of the church by means of the falsities of evil.

[2] That this is the signification of brimstone, is evident from the Word where it is mentioned, as in Moses:

"Jehovah rained upon Sodom and upon Gomorrah brimstone and fire" (Genesis 19:24).

And in Luke:

"On the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed" (17:29, 30).

The inhabitants of Sodom and Gomorrah, mean those who are in the falsities of evil from the love of self; and since the falsities of evil from that love destroyed them, therefore it rained brimstone and fire, brimstone, from the lust (concupiscentia) of destroying the church by means of the falsities of evil, and fire because that lust burst forth from the love of self. That this would be the case when the Son of man should be revealed, signifies, that then also the falsities of evil from the love of self would destroy the church. Rain of such a kind also appears in the spiritual world, when the evil, who are in falsities from that love, are cast down into hell.

[3] So again, in Moses:

What shall your sons "and the stranger say when they shall see the plagues of this land and its sicknesses? The whole land is brimstone, salt, and burning; it is not sown, nor germinates, nor doth any grass grow thereon, like the overthrow of Sodom and Gomorrah, Admah and Zeboim" (Deuteronomy 29:22, 23).

These are the curses with which the sons of Israel were threatened if they did not keep the precepts and statutes, and if they worshipped other gods; and because then the church would become vastated and destroyed by the falsities of evil, and the evils of falsity, hence it is said that then the whole land [should be] brimstone, salt, burning, the land denoting the church. By its not being sown, nor germinating, nor any grass growing thereon, is signified, that there should be no more any reception or production of truth from good.

[4] Again, in Isaiah:

"For Tophet is prepared from yesterday; yea, for the king it is prepared; he shall descend into a deep and wide [place]; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone doth kindle it" (30:33).

Tophet here signifies the hell where the direful and cruel love of destroying all the truths and goods of the church reigns, especially the savage desire of destroying the goods of innocence. That dreadful hell originates in the falsities of evil, and is signified by, he shall descend into a deep and wide [place]. The king, for whom it is prepared, signifies the infernal falsity itself. The pile thereof is fire and much wood signifies evils of every kind which pertain to that love. And because that hell burns from the lust of destroying, it is said that "the breath of Jehovah, like a stream of brimstone doth kindle it." For there, as soon as they hear the truths of the church from any one, and perceive its goods, they are inflamed with the frenzy of destroying and annihilating them.

[5] Again, in the same prophet:

"The day of the vengeance of Jehovah, the year of retribution for the controversy of Zion. And the torrents thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch; It shall not be quenched night nor day; the smoke thereof shall ascend for ever" (34:8, 10).

The day of the vengeance of Jehovah, and the year of retribution for the controversy of Zion, signifies the coming of the Lord, and the last judgment then wrought by Him. By the torrents turned into pitch, and the dust into brimstone, is signified the hell into which those, who are in the falsities of evil, and in the evils of falsity, are cast. The evil of infernal love, and its punishment, are signified by the pitch burning night and day, and not quenched; and the dire falsity from that evil is signified by the smoke ascending for ever.

[6] Again, in Ezekiel:

"I will contend with" Gog "with pestilence and with blood; and I will rain upon him, an overflowing rain, and hailstones, fire and brimstone" (38:22).

Gog means those who place all worship in a holy and pious external, and not in that which is internal, when yet external is according to the quality of internal worship; and it is said that "Jehovah shall rain upon them an overflowing rain, and hailstones, fire, and brimstone," which signifies falsities and evils destroying all the truths and goods of the church; fire and brimstone denote the evils of falsity, and the falsities of evil, both being diabolical.

[7] Again in David:

"Upon the wicked" Jehovah "shall rain snares, fire and brimstone; and the wind of storms shall be the portion of their cup" (Psalm 11:6).

These words signify, that the impious are destroyed by their own evils of falsity, and by their own falsities of evil, which destroy in them all the truths of the church. Snares, fire, and brimstone, denote the evils of falsity, and the falsities of evil; and the wind of storms which shall be the portion of their cup, signifies the destruction of all truth. That it does not mean that [Jehovah], shall rain fire and brimstone upon the wicked is clear, for it is also said that snares shall rain upon them; fire and brimstone therefore must mean such things as are wholly destructive of the truths and goods of the church.

[8] Similarly in Job:

"Brimstone shall be scattered upon the habitation of the wicked" (18:15);

for brimstone means such falsity of evil as destroys every thing of the church in man; this is falsity from the evil of the love of self such as prevailed with those who lived in Sodom and Gomorrah. It is said of the brimstone, not only that it destroyed the cities and the inhabitants, but also the plain and that which springeth up in the field. That which sprouteth in the field signifies the truth of the church springing up (Genesis 19:25). The signification of fire and brimstone in the following passages in the Apocalypse is similar:

"If any man worship the beast and his image, he shall be tormented with fire and brimstone" (14:9, 10).

Again:

"The beast, and the false prophet were cast alive into a lake of fire burning with brimstone" (19:20).

"The devil was cast into the lake of fire and brimstone, where the beast and the false prophet are" (20:10).

"Murderers, and whoremongers, and sorcerers, and idolators, and all liars, shall have their part in the lake which burneth with fire and brimstone" (21:8).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.