Biblija

 

Išėjimas 17

Studija

   

1 Visi izraelitai keliavo toliau iš Sino dykumos sustodami, kai Viešpats įsakydavo. Jie pasistatė stovyklą efidime. Čia jie nerado geriamo vandens

2 ir priekaištavo Mozei, sakydami: “Duok mums vandens atsigerti!” Mozė jiems atsakė: “Ko burnojate prieš mane? Kodėl gundote Viešpatį?”

3 Žmonės, ištroškę vandens, murmėjo prieš Mozę: “Kodėl mus išvedei iš Egipto, kad mus, mūsų vaikus ir gyvulius numarintum troškuliu?”

4 Tada Mozė šaukėsi Viešpaties: “Ką man daryti su šita tauta? Nedaug trūksta, kad jie užmuštų mane akmenimis”.

5 Viešpats atsakė Mozei: “Išeik prieš tautą kartu su Izraelio vyresniaisiais; laikyk rankoje lazdą, kuria sudavei į upę, ir eik.

6 Aš stovėsiu prieš tave ant uolos Horebe. Tu suduosi lazda į uolą, iš jos ištekės vanduo ir žmonės galės atsigerti”. Mozė taip ir padarė Izraelio vyresniųjų akyse.

7 Jis praminė tą vietą Masa ir Meriba dėl to, kad izraelitai priekaištavo ir gundė Viešpatį, sakydami: “Ar yra Viešpats tarp mūsų?”

8 Tada atėjo amalekiečiai ir kariavo su Izraeliu efidime.

9 Mozė įsakė Jozuei: “Pasirink vyrų ir eik kariauti prieš amalekiečius! ytoj aš atsistosiu ant kalvos viršūnės ir laikysiu Dievo lazdą rankoje”.

10 Jozuė padarė, kaip jam Mozė buvo įsakęs, ir kovojo prieš amalekiečius. Mozė, Aaronas ir Hūras užlipo ant kalvos viršūnės.

11 Kol Mozė laikydavo pakėlęs savo rankas, laimėdavo izraelitai; kai tik jas nuleisdavo, laimėdavo amalekiečiai.

12 Mozės rankos pavargo; jie tad paėmė akmenį, ir jis atsisėdo ant jo. Aaronas ir Hūras laikė jo rankas, vienas iš vienos, kitas iš kitos pusės; taip jo rankos buvo pakeltos iki saulės nusileidimo.

13 Tuo būdu Jozuė nugalėjo Amaleką ir jo tautą savo kardu.

14 Viešpats liepė Mozei: “Įrašyk tai į knygą atminimui ir perskaityk Jozuei girdint, kad Aš išnaikinsiu atminimą apie amalekiečius iš po dangaus”.

15 Mozė pastatė aukurą ir jį pavadino “Viešpats yra mano vėliava”.

16 Nes jis sakė: “Viešpats prisiekė ir Jis kariaus prieš amalekiečius per kartų kartas”.

   

Iz Swedenborgovih djela

 

Arcana Coelestia #5314

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5314. Verses 41-44 And Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his ring from upon his hand and put it onto Joseph's hand, and clothed him in robes of fine linen, and placed a chain of gold onto his neck. And he made him ride in the second chariot that he had; and they cried out before him, Abrek! and he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you no man shall lift up his hand or his foot in all the land of Egypt.

'And Pharaoh said to Joseph' means a further perception present in the natural but received from the celestial of the spiritual. 'See, I have set you over all the land of Egypt' means dominion over both parts of the natural. 'And Pharaoh took off his ring from upon his hand' means a confirmation regarding the power which belonged at first to the natural. 'And put it onto Joseph's hand' means that it yielded all that power to the celestial of the spiritual. 'And clothed him in robes of fine linen' means an outward sign denoting the celestial of the spiritual, 'robes of fine linen' being truths going forth from the Divine. 'And placed a chain of gold onto his neck' means an outward sign denoting the joining of interior things to exterior ones, good being that which effects that joining together. 'And he made him ride in the second chariot' means an outward sign that the celestial of the spiritual was the source of all the teaching about goodness and truth. 'That he had' means which is imparted through the natural. 'And they cried out before him, Abrek!' means acknowledgement coming through faith, and homage. 'And he set him over all the land of Egypt' means that its authority was as described. 'And Pharaoh said to Joseph' means further perception still. 'I am Pharaoh' means that this made the natural what it was. 'And without you shall no man lift up his hand' means that all power in the spiritual was received from the celestial of the spiritual. 'Or his foot' means all power in the natural. 'In all the land of Egypt' means in both parts of the natural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Biblija

 

Genesis 1

Studija

1 In the beginning God created the heavens and the earth.

2 Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.

3 God said, "Let there be light," and there was light.

4 God saw the light, and saw that it was good. God divided the light from the darkness.

5 God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.

6 God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."

7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

8 God called the expanse "sky." There was evening and there was morning, a second day.

9 God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear;" and it was so.

10 God called the dry land "earth," and the gathering together of the waters he called "seas." God saw that it was good.

11 God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;" and it was so.

12 The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.

13 There was evening and there was morning, a third day.

14 God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

15 and let them be for lights in the expanse of sky to give light on the earth;" and it was so.

16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

17 God set them in the expanse of sky to give light to the earth,

18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

19 There was evening and there was morning, a fourth day.

20 God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."

21 God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

22 God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."

23 There was evening and there was morning, a fifth day.

24 God said, "Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;" and it was so.

25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26 God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."

27 God created man in his own image. In God's image he created him; male and female he created them.

28 God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."

29 God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.

31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.