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Joshua 11

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1 And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

2 And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,

3 And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.

4 And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.

5 And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.

6 And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.

7 So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.

8 And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.

9 And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.

10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.

11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.

12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.

13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.

14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.

15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.

16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;

17 Even from the mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.

18 Joshua made war a long time with all those kings.

19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.

21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.

22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.

23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.

   

Komentar

 

Dew of Hermon

  

In Psalm 133:3, this signifies the multiplication of truth from good, and the increase of good by truth, since dew makes soil fertile. (Apocalypse Explained 375[26], Arcana Coelestia 3579[5])

(Reference: Apocalypse Explained 375)

Iz Swedenborgovih djela

 

The New Jerusalem and its Heavenly Teachings #169

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169. After we have examined ourselves, acknowledged our sins, and repented of them, we must for the rest of our lives remain constant in our devotion to doing what is good. If instead we backslide into our former evil life and embrace it again, then we commit profanation because we are then joining evil and goodness together. 1 This makes our latter state worse than our former one, according to the Lord's words:

When an unclean spirit goes out of someone, it wanders through dry places seeking rest, but finds none. Then it says, "I will go back to my house, the house I left. " When the spirit comes and finds the house empty, swept, and decorated for it, then it goes and recruits seven other spirits worse than itself, and they come in and live there, and the latter times of that person become worse than the first. (Matthew 12:43, 44, 45)

For what profanation is, see below [§172].

Bilješke:

1. Profanation, as Swedenborg defines it, is taking the good and true things of the church, which are holy in themselves, and distorting them for selfish and materialistic ends, such as gaining personal wealth and power. It necessarily involves denying truths previously known, though those who do profane them may think of themselves as believing the truth; those who are simply ignorant of spiritual truth cannot profane it. In Swedenborg's theology, those who commit profanation are in the lowest and harshest hells because they have mixed good and truth with evil and falsity, and the fundamental conflict between these opposites tears people apart from the inside out, destroying much of their life in the process. This concept of profanation has echoes in Bible passages such as 2 Peter 2:21, which reads: "It would have been better for them [the evil] never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was passed on to them" (New Revised Standard Version). See also John 5:14; 12:40, which are mentioned in New Jerusalem 172[2], as well as Matthew 12:43-45; 13:13; Luke 8:10. Given this biblical underpinning, it is not surprising that the concept is not unique to Swedenborgian theology. Compare, for example, Aquinas Summa Theologiae 2:2:10:6 (= Aquinas 2012, 17:100-101). For an extensive list of references to Secrets of Heaven on profaners and profanation, see New Jerusalem 172. Particularly useful passages include Secrets of Heaven 1008, 1327, 2357, 3398; and see also Divine Providence 221-233. For more on the condition of profaners in hell after death, see Secrets of Heaven 6348[3], 6959, 10287; Divine Providence 226; Revelation Explained (= Swedenborg 1994-1997a) §§1047:3, 1050:2, 1055:4, 1059:2, 1063:3. [LSW, SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.