487. 'Days means periods of time and states in general. This has been shown in Chapter 1, where the 'days of creation' have no other meaning. In the Word it is very common for a whole period of time to be called 'a day', as it clearly is in the present verse and in verses 5, 8, 11, 14, 17, 20, 23, 27, 31, below; and therefore the states that belong to periods of time in general are meant by 'days' as well. And when 'years' is attached, then periods of years mean the natures of those states, and so the states in particular.

[2] The most ancient people had their own particular numbers which they would use to mean different aspects of the Church - for instance, the numbers three, seven, ten, twelve, and many which they obtained from these and other numbers - and in so doing incorporated states of the Church. These numbers therefore contain arcana that would require considerable effort to unravel. Really a number was an evaluation of the states of the Church. The same feature occurs throughout the Word, especially in the prophetical. And the religious ceremonies of the Jewish Church also entail numbers specifying periods of time as well as quantities; for example, in connection with sacrifices, minchahs, oblations, and other practices, which in every case have special reference to holy things. Consequently eight hundred in this verse, nine hundred and thirty in the next, and the numbers of years mentioned in the verses that follow after that, embody in particular more matters than can possibly be retold; matters, that is to say, which have to do with changes in the state of their Church in relationship to their own general state. Later on, in the Lord's Divine mercy, the meaning of the simple numbers up to twelve will be given, for without knowing these first of all no one can grasp what compound numbers mean.

6405. 'A troop will ravage him' means that works performed without judgement will dislodge him from a state of truth. This is clear from the meaning of 'a troop' as works, dealt with in 3934, here works performed without judgement, for those who perform works that are motivated by truth but not as yet by good have a darkened understanding, whereas those whose works are motivated by good have an enlightened understanding because that good gives it light (the light of truth from the Lord flows by way of good into the understanding part of the mind, then on into truth, but not directly into truth, much as sunlight flows by means of heat into members of the vegetable kingdom - such as trees, young plants, and flowers - and causes them to grow and blossom; the direct inflow of sunlight does not cause them to do so, for when light flows in without heat, as in wintertime, nothing grows or blossoms); and from the meaning of 'ravaging him' as dislodging him from a state of truth.

[2] But one must state who exactly those people are who are meant here by 'Gad'. They are those who suffer delusions regarding what is true and yet are led by their deluded view of it to perform works, so that these are not works of truth, much less of good. Through those works they are dislodged from a state of truth, for as soon as the person guided by truth but not as yet by good is moved on religious grounds to put some idea into practice, he then defends that idea as though it were the absolute truth. He sticks to it and does not allow it to be altered except insofar as he moves on into good. For by putting the idea into practice he becomes engrossed in it and enamoured with it. In this way works dislodge him from a state of truth. But quite apart from all this, he believes things to be true which are not so; for these people too, like those meant by 'Dan', judge a thing from their senses, thus without judgement. Let some examples shed light on the matter. Take a person who has the idea that one person is his neighbour in exactly the same way as any other and who for that reason does what is good in exactly the same way to the evil as to the good, and by doing good to the evil, he does harm to others. After he has put the idea into practice several times he then defends it, saying that everyone is his neighbour, and that he is not concerned with what a person is like, only with doing good to him. Thus his works are performed without judgement, and he also acts in ways contrary to the real truth, for the real truth is that all are one's neighbour but each is so in a different degree, and that those governed by good are pre-eminently one's neighbour, 2417, 3419, 3820, 5025.

[3] 'Gad' also means those who think that the whole of salvation rests in works alone, like the Pharisee to whom the Lord referred in His parable,

The Pharisee stood and prayed these words to himself, God, I thank You that I am not like all other people - extortioners, unjust ones, adulterers, or even as this tax collector. I fast twice in a week; I give tithes of all that I possess. Luke 18:11-12.

Thus he thought that absolute truths consisted in external actions. People such as he are also in the Lord's kingdom, though only on the edge of it, which is why the Lord says,

I tell you, the tax collector went down to his house [more] justified than the other. Luke 18:14.

In saying this He implied that the Pharisee too went down justified, since he had performed works because of the command to do them. In short, 'Gad' represents those who declare that to be true which is not in fact so and who are motivated to perform works by what is not in fact the truth. Consequently their works and truths are alike, for works are nothing else than will and understanding expressed in action. What saves those people is their intention to do what is good and the presence of a measure of innocence within their ignorance.

[4] People motivated to perform works of an external nature by what they believe to be true but which is not in fact so are also meant by 'Gad' in Isaiah,

You who forsake Jehovah, who forget My holy mountain, who set a table for Gad, and who fill a drink-offering for Meni. Isaiah 65:11.

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'Setting a table for Gad' stands for an interest solely in works. And in Jeremiah,

Against the sons of Ammon. Thus said Jehovah, Israel, has he no heir? Why then does his king inherit God, and his people dwell in his cities? Jeremiah 49:1.

'Inheriting Gad' stands for leading a life in which works are motivated by what are not truths. 'The sons of Ammon' are people who falsify truths and lead lives in accordance with those falsified truths, 2468, and these things said about Gad in this prophet apply to them.