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Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Iz Swedenborgovih djela

 

Marriage #19

  
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19. (6) Conjugial love is the fundamental of all heavenly loves; it is a likeness of heaven and thus of the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Iz Swedenborgovih djela

 

Arcana Coelestia #9040

Proučite ovaj odlomak

  
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9040. Verses 22-27 [And] when men brawl and inflict a blow on a pregnant woman, and her offspring come out, and no harm is done, [the one inflicting the blow] shall surely be fined, as the master of the woman 1 imposes on him; and he shall pay in accordance with the judges. 2 And if harm is done, you shall pay soul for soul, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, blow for blow. And when a man strikes the eye of his male slave, or the eye of his female slave, and destroys it, he shall send him away free for his eye. And if he strikes out the tooth of his male slave or the tooth of his female slave, he shall send him away free for his tooth.

'And when men brawl' means serious contention between truths. 'And inflict a blow on a pregnant woman' means injuring the good that is being formed out of truth. 'And her offspring come out' means if in spite of this it is made stronger in the natural. 'And no harm is done' means that thus no injury is caused there. '[The one inflicting the blow] shall surely be fined' means amendment. 'As the master of the woman imposes on him' means till it agrees with the truth that goes with the good. 'And he shall pay in accordance with the judges' means according to what is right. 'And if harm is done' means injury. 'You shall pay soul for soul' means the law of order that you shall do to your neighbour as you wish him to do to you, and therefore that it shall be done to you as you do to another, 'soul' meaning spiritual life. 'Eye for eye' means if anything [is injured by them] in the inner part of the understanding. 'Tooth for tooth' means if anything [is injured] in the outer part of the understanding. 'Hand for hand' means if anything of the power of spiritual truth [is injured]. 'Foot for foot' means if anything of the power of natural truth [is injured]. 'Burning for burning' means if anything of love and affection present in the inward part of the will [is injured]. 'Wound for wound' means if anything of love and affection present in the outward part of the will [is injured]. 'Blow for blow' means if anything of affection in the understanding is wiped out or injured. 'And when a man strikes the eye of his male slave' means if the internal man injures the truth of faith in the external or natural man. 'Or the eye of his female slave' means if he injures an affection for truth there. 'And destroys it' means so that it wipes it out. 3 'He shall send him away free for the eye' means that it cannot serve the internal man any longer. 'And if he strikes out the tooth of his male slave or the tooth of his female slave' means if it destroys truth or the affection for it on the level of the senses. 'He shall send him away free for his tooth' means that it cannot serve the internal man any longer.

Bilješke:

1. i.e. the woman's man or husband

2. i.e. as the judges determine

3. Reading ut exstinxerit (so that it wipes out), as in 9060, for si destruxerit (if it destroys)

  
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Thanks to the Swedenborg Society for the permission to use this translation.