Biblija

 

Numbers 12

Studija

   

1 And Mary and Aaron spoke against Moses, because of his wife the Ethiopian,

2 And they said: Hath the Lord spoken by Moses only? hath he not also spoken to us in like manner? And when the Lord heard this,

3 (For Moses was a man exceeding meek above all men that dwelt upon earth)

4 Immediately he spoke to him, and to Aaron and Mary: Come out you three only to the tabernacle of the covenant. And when they were come out,

5 The Lord came down in a pillar of the cloud, and stood in the entry of the tabernacle calling to Aaron and Mary. And when they were come,

6 He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.

7 But it is not so with my servant Moses who is most faithful in all my house:

8 For I speak to him mouth to mouth: and plainly, and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses?

9 And being angry with them he went away:

10 The cloud also that was over the tabernacle departed: and behold Mary appeared white as snow with a leprosy. And when Aaron had looked on her, and saw her all covered with leprosy,

11 He said to Moses: I beseech thee, my lord, lay not upon us this sin, which we have foolishly committed:

12 Let her not be as one dead, and as an abortive that is cast forth from the mother's womb. Lo, now one half of her flesh is consumed with the leprosy.

13 And Moses cried to the Lord, saying: O God, I beseech thee heal her.

14 And the Lord answered him: If her father had spitten upon her face, ought she not to have been ashamed for seven days at least? Let her be separated seven days without the camp, and after wards she shall be called again.

15 Mary therefore was put out of the camp seven days : and the people moved not from that place until Mary was called again.

   

Iz Swedenborgovih djela

 

Arcana Coelestia #1676

Proučite ovaj odlomak

  
/ 10837  
  

1676. 'As far as El-paran which is over into the wilderness' means the range of their extension. This becomes clear from the fact that the Horites were smitten and made to flee as far as that place. The wilderness of Paran is mentioned in Genesis 21:21; Numbers 10:12; 12:16; 13:3, 26; Deuteronomy 1:1. What 'El-paran which is in the wilderness' means here cannot be easily explained beyond this, that the Lord's first victory over the hells meant by those nations did not as yet extend any further. But how far it did extend is meant by 'El-paran which is over into the wilderness'.

[2] Anyone who has not been given to know heavenly arcana may imagine that there was no necessity for the Lord's Coming into the world to fight with the hells, and by means of the temptations He suffered to war successfully against them and overcome them, since Divine Omnipotence could at any point have subdued them and confined them to their own particular hells. That it was nevertheless necessary stands as an unchanging truth. To disclose merely the most general aspects of those arcana however would take up a whole work, and would also provide opportunities for reasonings about Divine mysteries which, though disclosed, people's minds would not grasp. Nor would the majority wish to grasp them.

[3] It is enough therefore if people know and, since it is so, believe it to be an eternal truth that unless the Lord had come into the world and by means of the temptations which He suffered had overcome and conquered the hells, the human race would have perished, and that if He had not done so none who have lived on this planet even from the time of the Most Ancient Church could have been saved.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.