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Genesis 8

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1 And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.

2 The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.

3 And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.

4 And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.

5 And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.

6 And after that forty days were passed, Noe, opening the window of the ark which he had made, sent forth a raven:

7 Which went forth and did not return, till the waters were dried up upon the earth.

8 He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.

9 But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.

10 And having waited yet seven other days, he again sent forth the dove out of the ark.

11 And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.

12 And he stayed yet other seven days: and he sent forth the dove, which returned not any more unto him.

13 Therefore in the six hundreth and first year, the first month, the first day of the month, the waters were lessened upon the earth, and Noe opening the covering of the ark, looked, and saw that the face of the earth was dried.

14 In the second month, the seven and twentieth day of the month, the earth was dried.

15 And God spoke to Noe, saying:

16 Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.

17 All livings things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increased and multiply upon it.

18 So Noe went out, he and his sons: his wife, and the wives of his sons with him.

19 And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.

20 And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar.

21 And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.

22 All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.

   

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Arcana Coelestia #586

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586. 'The imagination of the thoughts of his heart was altogether evil all the day long' means that there was no perception of good and truth, the reason being, as has been stated and shown, that they immersed doctrinal matters concerning faith in their filthy desires. Once this had happened all perception perished, its place being taken by dreadful persuasion, that is, firmly fixed and lethal delusions, which also brought about their extinction and suffocation. Such deadly persuasion is here meant by 'the imagination of the thoughts of his heart'. But when 'the imagination of the heart' stands alone without the expression 'of the thoughts' the evil which belongs to self-love or to evil desires is meant, as in Chapter 8 below where, after Noah had offered burnt offerings, Jehovah said,

I will curse the ground no more on account of man, for the imagination of man's heart is evil from his childhood. Genesis 8:21.

[2] 'Imagination' is that which a person fashions for himself and of which he persuades himself, as in Habakkuk,

What profit is a graven image since its image-worker has graven it, a metal image and a teacher of lies, since the image-worker trusts in his own imagination to make dumb idols? Habakkuk 2:18.

'A graven image' means false persuasions resulting from ideas conceived and hatched by self. 'An image-worker' is someone who persuades himself, to whom 'imagination' has reference. In Isaiah,

O your perversity! Surely the potter will not be regarded as the clay, that the thing made will say to its maker, He did not make me? Or that the work of his imagination will say to its image-worker, He had no understanding? Isaiah 29:16.

'Imagination' here stands for thought originating in the proprium and for resulting false persuasion. In general 'imagination' is that which a person conceives from the heart or will, and also from his thinking or persuasion, as in David,

Jehovah knows our imagination, and remembers that we are dust. Psalms 103:14.

In Moses,

I know his imagination which he is performing this day, before I bring him into the land. Deuteronomy 31:21.

586[a] Verse 6 And Jehovah repented 1 that He had made man on the earth, and He was grieved in His heart.

'He repented' means mercy; 'He was grieved in heart' has a similar meaning. 'Repenting' has regard to wisdom, 'grieving in heart' to love.

Bilješke:

1. repent is not used in this section in the sense of being penitent or contrite over personal wrong-doing but in the sense of sorrow or regret over any past decision or course of action.

  
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Thanks to the Swedenborg Society for the permission to use this translation.