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2 Samuel 6

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1 And David again gathered all the chosen men of Israel, thirty thousand.

2 And David arose and went with all the people that were with him from Baale-Judah, to bring up from thence the ark of God which is called by the name, the name of Jehovah of hosts who sitteth between the cherubim.

3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab, which was upon the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.

4 And they brought it with the ark of God out of the house of Abinadab which was upon the hill; and Ahio went before the ark.

5 And David and all the house of Israel played before Jehovah on all manner of [instruments made of] cypress wood, with harps, and with lutes, and with tambours, and with sistra, and with cymbals.

6 And when they came to Nachon's threshing-floor, Uzzah reached after the ark of God, and took hold of it; for the oxen had stumbled.

7 And the anger of Jehovah was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.

8 And David was indignant, because Jehovah had made a breach upon Uzzah; and he called that place Perez-Uzzah to this day.

9 And David was afraid of Jehovah that day, and said, How shall the ark of Jehovah come to me?

10 So David would not bring the ark of Jehovah home unto himself into the city of David; but David carried it aside into the house of Obed-Edom the Gittite.

11 And the ark of Jehovah remained in the house of Obed-Edom the Gittite three months; and Jehovah blessed Obed-Edom and all his household.

12 And it was told king David, saying, Jehovah has blessed the house of Obed-Edom, and all that is his, because of the ark of God. And David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy.

13 And it was so, that when they that bore the ark of Jehovah had gone six paces, he sacrificed an ox and a fatted beast.

14 And David danced before Jehovah with all his might; and David was girded with a linen ephod.

15 And David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet.

16 And as the ark of Jehovah came into the city of David, Michal the daughter of Saul looked through a window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.

17 And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had spread for it. And David offered up burnt-offerings and peace-offerings before Jehovah.

18 And when David had ended offering up the burnt-offerings and the peace-offerings, he blessed the people in the name of Jehovah of hosts.

19 And he dealt to all the people, to the whole multitude of Israel, both men and women, to every one a cake of bread, and a measure [of wine], and a raisin-cake. And all the people departed every one to his house.

20 And David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How honourable did the king of Israel make himself to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the lewd fellows shamelessly uncovers himself!

21 And David said to Michal, It was before Jehovah, who chose me rather than thy father, and than all his house, to appoint me ruler over the people of Jehovah, over Israel; and I played before Jehovah.

22 And I will make myself yet more vile than thus, and will be base in mine own sight; and of the handmaids that thou hast spoken of, of them shall I be had in honour.

23 And Michal the daughter of Saul had no child to the day of her death.

   

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Arcana Coelestia #5335

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5335. 'And Joseph was a son of thirty years' means a state when the quantity of remnants was complete. This is clear from the meaning of 'thirty' as a completed number of remnants, dealt with below, and from the meaning of 'years' as states, dealt with in 482, 487, 488, 493, 893. In the Word the number thirty can mean some existence of conflict, or else it can mean a completed number of remnants. The reason why that number has this twofold meaning is that it is arrived at by multiplying five and six, or else by multiplying three and ten. When it is the product of five times six it means some existence of conflict, 2276, because 'five' means some, 649, 4638, 5291, and 'six' conflict, 720, 737, 900, 1709. But when thirty is the product of three times ten it means a completed number of remnants, because 'three' means that which is complete, 2788, 4495, and 'ten' means remnants, 576, 1906, 2284. A composite number implies much the same as the simple ones of which it is the product, 5291. Remnants are the truths joined to good which have been stored away by the Lord in a person's interior parts, see 468, 530, 560, 561, 576, 660, 1050, 1738, 1906, 2284, 5135.

[2] A completed number of remnants is likewise meant by 'thirty' - as it is also by 'sixty', and by 'a hundred' too - in Mark,

The seed which fell into good ground yielded fruit growing up and increasing. One bore thirty-fold, and another sixty, and another a hundred. Mark 4:8, 10.

Each of these numbers, being a multiple of ten, means a completed number of remnants. Also, because no one can be regenerated - that is, permitted to enter into spiritual temptations, by means of which regeneration is effected - until he has received a completed number of remnants, it was therefore laid down that no Levite should carry out any work in the tent of meeting until he was fully thirty years old. Their work or function is also called 'military service', being referred to in Moses as follows,

Take a census of the sons of Kohath from the midst of the sons of Levi - from sons thirty years of age and over, up to sons fifty years of age, everyone coming to perform military service, to do the work in the tent of meeting. Numbers 4:2-3.

Much the same is said regarding the sons of Gershon, and much the same regarding the sons of Merari, in verses 22, 23, 29, 30, and then in verses 35, 39, 43. Of that same chapter in Moses. And something similar is implied where it says that David began to reign when he was a son thirty years of age, 2 Samuel 5:4.

[3] From all this one may now see why the Lord did not make Himself known until He was thirty years of age, Luke 3:23. At that age a completed number of remnants existed with Him, though these remnants which the Lord possessed were ones that He Himself had acquired for Himself. They were also Divine ones and the means by which He united His Human Essence to His Divine Essence and made that Human Essence Divine, 1906. In Him therefore lies the reason why 'thirty years' means a state when the quantity of remnants is complete and why the priests the Levites began to perform their specific functions when they were thirty years old. And because he was to represent the Lord's kingship, David did not begin to reign until he was that same age. For every representative is derived from the Lord, and therefore every representative has reference to Him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.