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民数记 24

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1 巴兰耶和华喜欢赐福与以色列,就不像前两次去求法术,却面向旷野

2 巴兰举目,以色列人照着支派居住。的灵就临到他身上,

3 他便题起诗歌:比珥的儿子巴兰,眼目闭住的人,(闭住或作:睁开)

4 神的言语,得见全能者的异象,眼目睁开而仆倒的人

5 雅各阿,你的帐棚何等华美!以色列阿,你的帐幕何其华丽!

6 如接连的山谷,如旁的园子,如耶和华所栽的沉香树,如边的香柏木。

7 要从他的桶里流出;种子要撒在多之处。他的王必超过亚甲;他的国必要振兴。

8 神领他出埃及;他似乎有野牛之力。他要吞敌国,折断他们的骨头,用射透他们。

9 他蹲如公狮,卧如母狮,谁敢惹他?凡给你祝福的,愿他蒙福;凡咒诅你的,愿他受咒诅。

10 巴勒向巴兰生气,就拍起手来,对巴兰:我召你来为我咒诅仇敌,不料,你这三次竟为他们祝福

11 如今你快回本地去罢!我想使你得大尊荣,耶和华却阻止你不得尊荣。

12 巴兰对巴勒:我岂不是对你所差遣到我那里的使者

13 巴勒就是将他满我,我也不得越过耶和华的命,凭自己的意行行歹。耶和华甚麽,我就要甚麽?

14 现在我要回本族去。你来,我告诉你这民日後要怎样待你的民。

15 他就题起诗歌:比珥的儿子巴兰:眼目闭住的人,(闭住或作:睁开)

16 神的言语,明白至者的意旨,看见全能者的异象,眼目睁开而仆倒的人

17 他却不在现时;我望他却不在近日。有要出於雅各,有杖要兴於以色列,必打破摩押的四角,毁坏扰乱.之子。

18 他必得以东为基业,又得仇敌之地西珥为产业;以色列必行事勇敢。

19 有一位出於雅各的,必掌大权;他要除灭城中的馀民。

20 巴兰观亚玛力,就题起诗歌:亚玛力原为诸国之首,但他终必沉沦。

21 巴兰观基尼人,就题起诗歌:你的处本是坚固;你的窝做在岩穴中。

22 然而基尼必至衰微,直到亚述把你掳去。

23 巴兰又题起诗歌:哀哉!神行这事,谁能得活?

24 必有人乘船从基提界而来,苦害亚述,苦害希伯;他也必至沉沦。

25 於是巴兰起来,回他本地去;巴勒也回去了。

   

Iz Swedenborgovih djela

 

Arcana Coelestia #10039

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10039. 'It is a sin [offering]' means that which has been purified in this manner from evils and falsities. This is clear from the meaning of 'sin', when this word is used to mean a sacrifice, as purification from evils and falsities. For in the original language, when sacrifices are the subject, sin is used to mean a sacrifice for sin; and by sacrifice purification from evils and falsities is meant, 9990, 9991. The fact that in the Word a sacrifice for sin is called a sin [offering], see Leviticus 4:3, 8, 14, 20-21, 24-25, 29, 33-34; 5:6, 8-9; 6:17, 25-26, 30, and elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #6397

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6397. 'Will judge his people, as one of the tribes of Israel' means that it is one of the truths in general which the tribes of Israel represent. This is clear from the meaning of 'judging' as truth exercising its proper function, dealt with below; from the meaning of 'people' as those governed by truth, dealt with in 1259, 1260, 2928, 3295, 3581, 4619, at this point those guided by truth but not as yet by good, since they are Dan, that is, the people of Dan, 6396; and from the representation of 'the tribes of Israel' as all truths and forms of good in general, dealt with in 3858, 3926, 3939, 4060, 6335. Consequently 'will judge his people, as one of the tribes of Israel' means that the truth which 'Dan' represents is one of the general truths that 'the tribes of Israel' represent. The reason why 'judging his people' means truth exercising its proper function is that all truths in general are represented by 'the tribes of Israel', as may become clear from the paragraphs referred to above; and since truths are what act as judges, 'judging his people' means truth exercising its proper function.

[2] In the Word one reads the description that the twenty-four elders will sit on thrones and judge nations and peoples, and that the twelve apostles will similarly sit on thrones and judge the twelve tribes of Israel. A person with no knowledge of the internal sense of the Word will think that precisely that is going to happen. But how those descriptions should be understood becomes clear when one knows from the internal sense what 'the twenty-four elders', 'the twelve apostles', and also 'thrones' mean, namely all truths in their entirety, in accordance with which judgement is effected. The same goes for one's understanding here of 'judging his people as one of the tribes of Israel'. The meaning is not that these or any other elders among them will act as judges, but that the actual truths meant by them, therefore the Lord alone since every truth comes forth from Him, will do so. The reference to the twenty-four elders who will sit on thrones and act as judges occurs in John as follows,

Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders seated, clad in white garments, who had crowns of gold on their heads. Revelation 4:4; 11:16.

In the same book,

I saw thrones, and they sat on them, and judgement was given to them. Revelation 20:4.

The reference to the twelve apostles occurs in Matthew,

Jesus said, You who have followed Me, in the regeneration, when the Son of Man sits on the throne of His glory, will also sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28.

And in Luke,

I bestow on you, just as My father bestowed on Me, a kingdom, that you may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel. Luke 21:29-30.

Here neither the twenty-four elders nor the twelve apostles are what are really meant but all truths and forms of good in general, as may be recognized from the consideration that nobody, not even any angel, can judge anyone; for no one except the Lord alone can know what a person is or ever will be like interiorly. With regard to the twelve apostles, that they had a similar meaning to the twelve tribes, which was all truths and forms of good in their entirety, see 2129, 2553, 3488, 3858 (end). From all this it is now evident that 'Dan will judge his people, as one of the tribes of Israel' means that the truth represented by 'Dan' is one of the general truths by means of which judgement is effected.

  
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Thanks to the Swedenborg Society for the permission to use this translation.