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创世记 8

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1 记念挪亚和挪亚方舟里的一切走牲畜势渐落。

2 渊源和上的窗户都闭塞了,上的大雨也止住了。

3 水从上渐退。过了一五十,水就渐消。

4 十七日,方舟停在亚拉腊上。

5 水又渐消,到十初一日,顶都现出来了。

6 过了四十,挪亚开了方舟的窗户,

7 放出一只乌鸦去;那乌鸦飞来飞去,直到上的都乾了。

8 他又放出一只鸽子去,要水从地上退了没有。

9 但遍上都是水,鸽子不着落,就回到方舟挪亚那里,挪亚伸鸽子接进方舟

10 他又等了,再把鸽子从方舟放出去。

11 到了晚上鸽子回到他那里,嘴里叼着一个新拧下橄榄子,挪亚就知道上的水退了。

12 他又等了,放出鸽子去,鸽子就不再回来了。

13 到挪亚零一岁,正初一日,上的水都乾了。挪亚撤去方舟的盖观,便见地面上乾了。

14 到了二二十日,就都乾了。

15 对挪亚

16 你和你的妻子、儿子、儿妇都可以出方舟。

17 在你那里凡有血的活物,就是飞牲畜,和一切爬在上的昆虫,都要带出来,叫他在上多多滋生,大大兴旺。

18 於是挪亚和他的妻子、儿子、儿妇都出来了。

19 一切走、昆虫、飞,和上所有的动物,各从其类,也都出了方舟。

20 挪亚为耶和华筑了一座,拿各类洁净的牲畜、飞献在上为燔祭。

21 耶和华那馨之气,就:我不再因人的缘故咒诅地(人从小时里怀着恶念),也不再按着我才行的灭各种的活物了。

22 还存留的时候,稼穑、寒暑、冬夏、昼夜就永不停息了。

   

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Arcana Coelestia #904

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904. And God spake unto Noah. That this signifies the presence of the Lord with the man of this church, is evident from the internal sense of the Word. The Lord speaks with every man, for whatever a man wills and thinks that is good and true, is from the Lord. There are with every man at least two evil spirits and two angels. The evil spirits excite his evils, and the angels inspire things that are good and true. Every good and true thing inspired by the angels is of the Lord; thus the Lord is continually speaking with man, but quite differently with one man than with another. With those who suffer themselves to be led away by evil spirits, the Lord speaks as if absent, or from afar, so that it can scarcely be said that He is speaking; but with those who are being led by the Lord, He speaks as more nearly present; which may be sufficiently evident from the fact that no one can ever think anything good and true except from the Lord.

[2] The presence of the Lord is predicated according to the state of love toward the neighbor and of faith in which the man is. In love toward the neighbor the Lord is present, because He is in all good; but not so much in faith, so called, without love. Faith without love and charity is a separated or disjoined thing. Wherever there is conjunction there must be a conjoining medium, which is nothing else than love and charity, as must be evident to all from the fact that the Lord is merciful to everyone, and loves everyone, and wills to make everyone happy to eternity. He therefore who is not in such love that he is merciful to others, loves them, and wills to make them happy, cannot be conjoined with the Lord, because he is unlike Him and not at all in His image. To look to the Lord by faith, as they say, and at the same time to hate the neighbor, is not only to stand afar off, but is also to have the abyss of hell between themselves and the Lord, into which they would fall if they should approach nearer, for hatred to the neighbor is that infernal abyss which is between.

[3] The presence of the Lord is first possible with a man when he loves the neighbor. The Lord is in love; and so far as a man is in love, so far the Lord is present; and so far as the Lord is present, so far He speaks with the man. Man knows no otherwise than that he thinks from himself, whereas he has not a single idea, nor even the least bit of an idea, from himself; but he has what is evil and false through evil spirits from hell, and what is good and true through angels from the Lord. Such is the influx with man, from which is his life and the interaction of his soul with the body. From these things it is evident what is meant by the words “God spake unto Noah.” His “saying” to anyone means one thing (as Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1), and His “speaking” means another. Here, His speaking to Noah denotes being present, because the subject is now the regenerated man, who is gifted with charity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.