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创世记 6

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1 当人在世上多起来又生女儿的时候,

2 儿子见人的女子美貌,就随意挑选,娶来为妻。

3 耶和华:人既属乎血气,我的灵就不永远住在他里面;然而他的日子还可到一二十年。

4 那时候有伟人在上,儿子们和人的女子们交合生子;那就是上古英武有名的人。

5 耶和华见人在上罪恶很大,终日所思想的尽都是恶,

6 耶和华就後悔造人在上,中忧伤。

7 耶和华:我要将所造的人和走,并昆虫,以及空中的飞,都从地上除灭,因为我造他们後悔了。

8 惟有挪亚在耶和华眼前蒙恩。

9 挪亚的後记在下面。挪亚是个,在当时的世代是个完全。挪亚与同行。

10 挪亚生了个儿子,就是、含、雅弗。

11 世界在面前败坏,上满了强暴.。

12 世界,见是败坏了;凡有血气的人在上.都败坏了行为。

13 就对挪亚:凡有血气的人,他的尽头已经到我面前;因为上满了他们的强暴,我要把他们和一并毁灭。

14 你要用歌斐造一只方舟,分一间一间地造,里外抹上松香。

15 方舟的造法乃是这样:要长肘,宽五十肘,三十肘。

16 方舟上边要留透光处,一肘。方舟的要开在旁边。方舟要分上、中、下层。

17 看哪,我要使洪水泛滥在上,毁灭;凡上有血、有气息的活物,无一不死。

18 我却要与你立约;你同你的妻,与儿子儿妇,都要进入方舟。

19 凡有血的活物,每样两个,一公一母,你要进方舟,好在你那里保全生命。

20 各从其类,牲畜各从其类,地上的昆虫各从其类,每样两个,要到你那里,好保全生命。

21 你要拿各样食物积蓄起来,好作你和他们的食物。

22 挪亚就这样行。凡所吩咐的,他都照样行了。

   

Iz Swedenborgovih djela

 

Apocalypse Revealed #747

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747. "And make her desolate and naked." This symbolically means that Protestants will rid themselves of the falsities and evils of the Roman Catholic religion.

To make her desolate means, symbolically, to rid themselves of the Roman Catholic religion's falsities, and to make her naked means, symbolically, to rid themselves of its evils, for they make it desolate and naked in themselves. Desolation in the Word is predicated of truths and falsities, while nakedness is predicated of goods and evils, as can be seen from what we have presented regarding nakedness in nos. 213, 706 above.

It can be seen from this that their making her desolate and naked means symbolically that they will rid themselves of all that religion's falsities and evils. People know that this is what Protestants or the Reformed have done.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Iz Swedenborgovih djela

 

Apocalypse Revealed #543

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543. She bore a male Child. (12:5) This symbolizes the doctrine of the New Church.

A son in the Word symbolizes doctrinal truth, and also an understanding of and consequent thought about truth and goodness. A daughter, on the other hand, symbolizes the goodness taught by doctrine, and also a willing of and consequent affection for truth and goodness. A male child, moreover, symbolizes truth conceived in the spiritual self and born in the natural one.

The reason for this is that generations and births in the Word symbolize spiritual generations and births, all of which relate in general to goodness and truth (no. 535). For nothing else is begotten and born of the Lord as husband and of the church as wife.

Now because the woman who bore the child symbolizes the New Church (no. 533), it is apparent that the male child symbolizes that church's doctrine.

The doctrine meant here is The New Jerusalem and its Heavenly Doctrine (London, 1758), and also The Doctrine of the New Jerusalem Regarding the Lord, The Doctrine of the New Jerusalem Regarding the Sacred Scripture, and The Doctrine of Life for the New Jerusalem in Accordance With the Ten Commandments (Amsterdam, 1763). For doctrine means all the truths of doctrine, since doctrine embraces them all. When I was writing these doctrines, followers of the dragon stood about me and with all their fury endeavored to devour them, that is, to extinguish them.

I am permitted to report this new information, because of a truth it happened as I have said. The followers of the dragon who stood about me came from all over the Protestant Reformed Christian world.

[2] Since these and no other are the offspring born of the spiritual marriage, and male offspring are truth and good in the intellect and consequent thought, while female offspring are truth and good in the will and consequent affection, therefore a son in the Word symbolizes truth. To confirm this we will cite some passages from which it can in some measure be seen:

Behold, sons are a heritage from Jehovah, the fruit of the womb is a reward. Like arrows in the hand of a mighty man, so are the sons of one's youth. (Psalms 127:3-5)

Make yourself bald and shave yourself, because of your delightful sons..., for they are gone from you. (Micah 1:16)

(I saw two olive trees beside the lampstand,) and he said, "These are the two sons of the olive tree, who stand beside the Lord of the whole earth." (Zechariah 4:11, 14)

My tent is destroyed...; my sons have gone from me, and they are no more. (Jeremiah 10:20)

My sons are made desolate because the enemy prevailed. (Lamentations 1:16)

Your sons, (O Jerusalem,) have fainted, they lie at the head of all the streets... (Isaiah 51:17-18, 20)

...fathers shall eat their sons in the midst of you, and sons shall eat their fathers..., and all of you who remain I will scatter to all the winds. (Ezekiel 5:10)

Son will be divided against father, and father against son... (Luke 12:53, cf. Matthew 10:21, Mark 13:12)

You have also taken your beautiful vessels of My gold... and made for yourself male images with which you played the harlot. (Ezekiel 16:17)

(Jesus said,) ...the... seeds are the children of the kingdom, but the tares are the children of evil. (Matthew 13:38)

[3] That the Son of Man is the Divine truth in the Word, thus the Lord, may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28.

In the passages cited, sons mean people who possess doctrinal truths drawn from the Word, and abstractly, those truths themselves. So, too, elsewhere, as in Isaiah 13:17-18; 14:21-23; 43:6; 49:17, 22; 51:17-18; 60:9; Deuteronomy 32:8.

That daughters symbolize an affection for the church's truth, thus the church in relation to that affection, follows from so many passages in the Word that if I were to quote them, they would fill many pages. Nothing else is meant by daughter of Zion, daughter of Jerusalem, daughter of Judah, and daughter of Israel. See some passages cited in no. 612[1-4] regarding the daughter of Zion. Who cannot see that no actual daughter of Zion, of Jerusalem, of Judah or of Israel, so often mentioned in the Word, can be meant?

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.