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以西结书 18

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1 耶和华的又临到我说:

2 你们在以色列地怎麽用这俗语说父亲吃了酸葡萄,儿子酸倒了呢?

3 耶和华:我指着我的永生起誓,你们在以色列中,必不再有用这俗语的因由。

4 看哪,世人都是属我的;为父的怎样属我,为子的也照样属我;犯罪的,他必亡。

5 若是公,且行正直与合理的事:

6 未曾在吃过偶像之物,未曾仰望以色列家的偶像,未曾玷污邻舍的妻,未曾在妇人的经期内亲近他,

7 未曾亏负,乃将欠债之的当头还他;未曾抢夺的物件,却将食物饥饿的吃,将衣服赤身的穿;

8 未曾向借钱的弟兄取利,也未曾向借粮的弟兄多要,缩不作罪孽,在两之间,按至理判断

9 遵行我的律例,谨守我的典章,按诚实行事─这人是公的,必定存活。这是耶和华的。

10 他若生儿子,作强盗,是流人血的,不行以上所说之善,反行其中之恶,乃在山上吃过祭偶像之物,并玷污邻舍的妻,

11 a

12 亏负困苦和穷乏的人,抢夺人的物,未曾将当头还给人,仰望偶像,并行可憎的事,

13 向借钱的弟兄取利,向借粮的弟兄多要─这人岂能存活呢?他必不能存活。他行这一切可憎的事,必要亡,他的罪(原文是血)必归到他身上。

14 他若生一个儿子,见父亲所犯的一切便惧怕(有古卷:思量),不照样去做;

15 未曾在吃过偶像之物,未曾仰望以色列家的偶像,未曾玷污邻舍的妻,

16 未曾亏负,未曾取的当头,未曾抢夺的物件,却将食物饥饿的吃,将衣服赤身的穿,

17 不害贫穷人,未曾向借钱的弟兄取利,也未曾向借粮的弟兄多要;他顺从我的典章,遵行我的律例,就不因父亲的罪孽亡,定要存活。

18 至於他父亲;因为欺人太甚,抢夺弟兄,在本国的民中行不善,他必因自己的罪孽亡。

19 你们还儿子为何不担当父亲的罪孽呢?儿子行正直与合理的事,谨守遵行我的一切律例,他必定存活。

20 惟有犯罪的,他必亡。儿子必不担当父亲的罪孽,父亲也不担当儿子的罪孽。人的善果必归自己,恶人的恶报也必归自己。

21 恶人若回头离开所做的一切恶,谨守我一切的律例,行正直与合理的事,他必定存活,不致亡。

22 他所犯的一切罪过都不被记念,因所行的,他必存活。

23 耶和华:恶人亡,岂是我喜悦的麽?不是喜悦他回头离开所行的道存活麽?

24 人若行而作孽,照着恶人所行一切可憎的事而行,他岂能存活麽?他所行的一切都不被记念;他必因所犯的、所行的恶亡。

25 你们还:主的道不公平!以色列家啊,你们当,我的道岂不公平麽?你们的道岂不是不公平麽?

26 人若行而作罪孽亡,他是因所作的罪孽亡。

27 再者,恶人若回头离开所行的恶,行正直与合理的事,他必将性命活了。

28 因为他思量,回头离开所犯的一切罪过,必定存活,不致亡。

29 以色列家还:主的道不公平!以色列家啊,我的道岂不公平麽?你们的道岂不是不公平麽?

30 所以耶和华以色列家啊,我必按你们各所行的审判你们。你们当回头离开所犯的一切罪过。这样,罪孽必不使你们败亡。

31 你们要将所犯的一切罪过尽行抛弃,自做一个新和新灵。以色列家啊,你们何必亡呢?

32 耶和华:我不喜悦那人之,所以你们当回头而存活。

   

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Apocalypse Revealed #546

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546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.