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يشوع 11

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1 فلما سمع يابين ملك حاصور ارسل الى يوباب ملك مادون والى ملك شمرون والى ملك اكشاف

2 والى الملوك الذين الى الشمال في الجبل وفي العربة جنوبي كنّروت وفي السهل وفي مرتفعات دور غربا

3 الكنعانيين في الشرق والغرب والاموريين والحثّيين والفرزّيين واليبوسيين في الجبل والحوّيين تحت حرمون في ارض المصفاة.

4 فخرجوا هم وكل جيوشهم معهم شعبا غفيرا كالرمل الذي على شاطئ البحر في الكثرة بخيل ومركبات كثيرة جدا.

5 فاجتمع جميع هؤلاء الملوك بميعاد وجاءوا ونزلوا معا على مياه ميروم لكي يحاربوا اسرائيل

6 فقال الرب ليشوع لا تخفهم لاني غدا في مثل هذا الوقت ادفعهم جميعا قتلى امام اسرائيل فتعرقب خيلهم وتحرق مركباتهم بالنار.

7 فجاء يشوع وجميع رجال الحرب معه عليهم عند مياه ميروم بغتة وسقطوا عليهم.

8 فدفعهم الرب بيد اسرائيل فضربوهم وطردوهم الى صيدون العظيمة والى مسرفوت مايم والى بقعة مصفاة شرقا فضربوهم حتى لم يبق لهم شارد.

9 ففعل يشوع بهم كما قال له الرب. عرقب خيلهم واحرق مركباتهم بالنار

10 ثم رجع يشوع في ذلك الوقت واخذ حاصور وضرب ملكها بالسيف. لان حاصور كانت قبلا راس جميع تلك الممالك.

11 وضربوا كل نفس بها بحد السيف. حرّموهم. ولم تبق نسمة. واحرق حاصور بالنار.

12 فاخذ يشوع كل مدن اولئك الملوك وجميع ملوكها وضربهم بحد السيف. حرمهم كما أمر موسى عبد الرب.

13 غير ان المدن القائمة على تلالها لم يحرقها اسرائيل ما عدا حاصور وحدها احرقها يشوع.

14 وكل غنيمة تلك المدن والبهائم نهبها بنو اسرائيل لانفسهم. واما الرجال فضربوهم جميعا بحد السيف حتى ابادوهم. لم يبقوا نسمة.

15 كما أمر الرب موسى عبده هكذا امر موسى يشوع وهكذا فعل يشوع. لم يهمل شيئا من كل ما امر به الرب موسى.

16 فاخذ يشوع كل تلك الارض الجبل وكل الجنوب وكل ارض جوشن والسهل والعربة وجبل اسرائيل وسهله

17 من الجبل الاقرع الصاعد الى سعير الى بعل جاد في بقعة لبنان تحت جبل حرمون. واخذ جميع ملوكها وضربهم وقتلهم

18 فعمل يشوع حربا مع اولئك الملوك اياما كثيرة.

19 لم تكن مدينة صالحت بني اسرائيل الا الحوّيين سكان جبعون بل اخذوا الجميع بالحرب.

20 لانه كان من قبل الرب ان يشدد قلوبهم حتى يلاقوا اسرائيل للمحاربة فيحرّموا فلا تكون عليهم رأفة بل يبادون كما أمر الرب موسى

21 وجاء يشوع في ذلك الوقت وقرض العناقيين من الجبل من حبرون ومن دبير ومن عناب ومن جميع جبل يهوذا ومن كل جبل اسرائيل. حرمهم يشوع مع مدنهم.

22 فلم يتبقّ عناقيون في ارض بني اسرائيل لكن بقوا في غزة وجتّ واشدود.

23 فاخذ يشوع كل الارض حسب كل ما كلم به الرب موسى واعطاها يشوع ملكا لاسرائيل حسب فرقهم واسباطهم. واستراحت الارض من الحرب

   

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Arcana Coelestia #2909

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2909.

In Kiriath-arba, the same is Hebron in the land of Canaan. That this signifies in the church, is evident from the signification of “Kiriath-arba,” as being the church as to truth; and from the signification of “Hebron in the land of Canaan,” as being the church as to good. In the Word, and especially in the prophetical parts, where truth is treated of, good is treated of also, because of the heavenly marriage in everything of the Word (see n. 683, 793, 801, 2173, 2516, 2712); therefore here, when Kiriath-arba is mentioned, it is also said, “the same is Hebron in the land of Canaan.” (That the “land of Canaan” denotes the Lord’s kingdom, may be seen above, n. 1413, 1437, 1607; also that the places in that land were variously representative, n. 1585, 1866.)

[2] In regard to Kiriath-arba which is Hebron, it was the region where Abraham, Isaac, and Jacob dwelt. That Abraham dwelt there, appears from what was said in a preceding chapter: “Abraham came and dwelt in Mamre, which is in Hebron” (Genesis 13:18). That Isaac dwelt there, appears from what is said in a later chapter: “Jacob came unto Isaac his father, to Mamre, to Kiriath-arba, the same is Hebron, where Abraham and Isaac sojourned” (Genesis 35:27). That Jacob dwelt there is evident from Joseph being sent to his brethren by Jacob his father, from the valley of Hebron (Genesis 37:14). From the representation of the three, as spoken of above, it is plain that Kiriath-arba which is Hebron represented the church before Jerusalem did.

[3] That every church in process of time decreases, until it has nothing left of faith and charity, and then is destroyed, was also represented by Kiriath-arba which is Hebron, in its being possessed by the Anakim, by whom were signified dire persuasions of falsity (n. 581, 1673). That it was possessed by the Anakim, may be seen in several places (Numbers 13:21-22; Josh. 11:21 14:15; 15:13-14; Judges 1:10); and that it came to its end or consummation and was destroyed, was represented by all things therein being given by Joshua to the curse (Josh. 10:36-37; 11:21); and the Anakim being smitten by Judah and Caleb (Judges 1:10; Josh. 14:13-15; 15:13-14). And that there was again a new church, was represented by Hebron being assigned to Caleb for an inheritance, as to field and villages (Josh. 21:12); but the city itself was made a city of refuge (Josh. 20:7; 21:13); and a priestly city for the sons of Aaron (Josh. 21:10-11); in the inheritance of Judah (Josh. 15:54).

[4] Hence it is evident that Hebron represented the Lord’s spiritual church in the land of Canaan. And likewise on this account David was required by the command of Jehovah to go to Hebron, and was there anointed to be king over the house of Judah; and after he had reigned there seven years and six months, he went to Jerusalem and took possession of Zion (see 2 Samuel 2:1-11; 5:5; 1 Kings 2:11); and then for the first time the spiritual church of the Lord began to be represented by Jerusalem, and the celestial church by Zion.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Biblija

 

2 Samuel 1

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1 It happened after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag;

2 it happened on the third day, that behold, a man came out of the camp from Saul, with his clothes torn, and earth on his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

3 David said to him, "Where do you come from?" He said to him, "I have escaped out of the camp of Israel."

4 David said to him, "How did it go? Please tell me." He answered, "The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and Jonathan his son are dead also."

5 David said to the young man who told him, "How do you know that Saul and Jonathan his son are dead?"

6 The young man who told him said, "As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed hard after him.

7 When he looked behind him, he saw me, and called to me. I answered, 'Here I am.'

8 He said to me, 'Who are you?' I answered him, 'I am an Amalekite.'

9 He said to me, 'Please stand beside me, and kill me; for anguish has taken hold of me, because my life is yet whole in me.'

10 So I stood beside him, and killed him, because I was sure that he could not live after that he had fallen. I took the crown that was on his head, and the bracelet that was on his arm, and have brought them here to my lord."

11 Then David took hold on his clothes, and tore them; and likewise all the men who were with him.

12 They mourned, and wept, and fasted until evening, for Saul, and for Jonathan his son, and for the people of Yahweh, and for the house of Israel; because they were fallen by the sword.

13 David said to the young man who told him, "Where are you from?" He answered, "I am the son of a foreigner, an Amalekite."

14 David said to him, "How were you not afraid to put forth your hand to destroy Yahweh's anointed?"

15 David called one of the young men, and said, "Go near, and fall on him." He struck him, so that he died.

16 David said to him, "Your blood be on your head; for your mouth has testified against you, saying, 'I have slain Yahweh's anointed.'"

17 David lamented with this lamentation over Saul and over Jonathan his son

18 (and he commanded them to teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):

19 "Your glory, Israel, is slain on your high places! How the mighty have fallen!

20 Don't tell it in Gath. Don't publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.

21 You mountains of Gilboa, let there be no dew nor rain on you, neither fields of offerings; For there the shield of the mighty was vilely cast away, The shield of Saul was not anointed with oil.

22 From the blood of the slain, from the fat of the mighty, Jonathan's bow didn't turn back. Saul's sword didn't return empty.

23 Saul and Jonathan were lovely and pleasant in their lives. In their death, they were not divided. They were swifter than eagles. They were stronger than lions.

24 You daughters of Israel, weep over Saul, who clothed you in scarlet delicately, who put ornaments of gold on your clothing.

25 How are the mighty fallen in the midst of the battle! Jonathan is slain on your high places.

26 I am distressed for you, my brother Jonathan. You have been very pleasant to me. Your love to me was wonderful, passing the love of women.

27 How are the mighty fallen, and the weapons of war perished!"