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Genesis 28

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1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

2 Arise, go to Paddan-aram, to the house of Bethuel thy mother's father. And take thee a wife from thence of the daughters of Laban thy mother's brother.

3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a company of peoples.

4 And give thee the blessing of Abraham, to thee, and to thy seed with thee. That thou mayest inherit the land of thy sojournings, which God gave unto Abraham.

5 And Isaac sent away Jacob. And he went to Paddan-aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence. And that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan.

7 And that Jacob obeyed his father and his mother, and was gone to Paddan-aram.

8 And Esau saw that the daughters of Canaan pleased not Isaac his father.

9 And Esau went unto Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife.

10 And Jacob went out from Beer-sheba, and went toward Haran.

11 And he lighted upon a certain place, and tarried there all night, because the sun was set. And he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.

12 And he dreamed. And behold, a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God ascending and descending on it.

13 And, behold, Jehovah stood above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed.

14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south. And in thee and in thy seed shall all the families of the earth be blessed.

15 And, behold, I am with thee, and will keep thee, whithersoever thou goest, and will bring thee again into this land. For I will not leave thee, until I have done that which I have spoken to thee of.

16 And Jacob awaked out of his sleep, and he said, Surely Jehovah is in this place. And I knew it not.

17 And he was afraid, and said, How dreadful is this place! This is none other than the house of God, and this is the gate of heaven.

18 And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.

19 And he called the name of that place Beth-el. But the name of the city was Luz at the first.

20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

21 so that I come again to my father's house in peace, and Jehovah will be my God,

22 then this stone, which I have set up for a pillar, shall be God's house. And of all that thou shalt give me I will surely give the tenth unto thee.

   

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Arcana Coelestia #3508

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3508. 'And Esau went to the field to hunt for venison, to bring it [home]' means the effort of the affection for good to acquire the truth that was to be allied to the Divine Rational. This is clear from the representation of 'Esau' as the good of the natural, dealt with already, and therefore the affection for the good of the rational within the natural is meant, for the good that is within the natural does not belong to the natural but to the rational within the natural, see 3498; from the meaning of 'going to the field to hunt for venison, to bring it [home]' as the effort to acquire truth to itself, for 'the field' is where good ground exists, 3500, 'venison' truth acquired from good, 3501, 'to bring it [home]' to acquire it, and so to ally it to the Divine Rational.

[2] Here, as stated above, the subject in the highest sense is the glorification of the Lord's Natural, and in the representative sense the regeneration of the natural with man, 3490. It is according to order that this is effected by means of truth, that is, by means of cognitions of good and truth, for without these the natural cannot receive light from the rational, that is, by way of the rational, and so be regenerated. Cognitions are vessels for receiving good and truth entering in from the rational. The way in which the vessels receive and the amount they receive determine the nature of their enlightenment and how far they are enlightened. Vessels which receive good and truth from the rational are the truths themselves belonging to the natural, which are no more than facts, cognitions, and matters of doctrine. From the order according to which they flow in and from the order which exists among them there they become goods. This is the origin of the good of the natural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.