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Heaven and Hell #187

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187. So I could see why the Lord calls himself the temple that is in Jerusalem (John 2:19, 21). 1 I could also see why the New Jerusalem appeared as a city of pure gold, with gates of pearl and foundations of precious gems (Revelation 21): it is because a temple offers an image of the Lord's divine human; the New Jerusalem refers to the church that was going to be founded; and the twelve gates are the truths that lead to what is good, and the foundations are the truths on which it is based. 2

फुटनोट:

1. [Swedenborg's footnote] In the highest sense, "the house of God" means the Lord's divine human in respect to divine good, and the temple means the same in respect to divine truth. In a relative sense, they mean heaven and the church in respect to what is good and true: 3720.

2. [Swedenborg's footnote] Jerusalem means the church where there is authentic doctrine: 402, 3654, 9166. The gates mean an introduction to the doctrine of the church, and through that doctrine, to the church itself: 2943, 4478 [4477?]. The foundation means the truth on which heaven, the church, and the doctrine are based: 9643.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #4477

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4477. 'And Hamor came, then Shechem his son, to the gate of their city' means the goods and truths of the Church among the Ancients which lay within their doctrine. This is clear from the representation of 'Hamor' as the good of the Church among the Ancients, dealt with in 4447; from the representation of 'Shechem' as the truth springing from that good, dealt with in 4454; and from the meaning of 'the gate of the city' as the doctrine of truth, dealt with in 2943.

  
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Thanks to the Swedenborg Society for the permission to use this translation.