1. Divine Love and Wisdom

Angelic Wisdom about Divine Love

Part 1

Love is our life. For most people, the existence of love is a given, but the nature of love is a mystery. As for the existence of love, this we know from everyday language. We say that someone loves us, that monarchs love their subjects, and that subjects love their monarch. We say that a husband loves his wife and that a mother loves her children, and vice versa. We say that people love their country, their fellow citizens, their neighbor. We use the same language about impersonal objects, saying that someone loves this or that thing.

Even though the word "love" is so commonly on our tongues, still hardly anyone knows what love is. When we stop to think about it, we find that we cannot form any image of it in our thoughts, so we say either that it is not really anything or that it is simply something that flows into us from our sight, hearing, touch, and conversation and therefore influences us. We are wholly unaware that it is our very life--not just the general life of our whole body and of all our thoughts, but the life of their every least detail. Wise people can grasp this when you ask, "If you take away the effects of love, can you think anything? Can you do anything? As the effects of love lose their warmth, do not thought and speech and action lose theirs as well? Do they not warm up as love warms up?" Still, the grasp of these wise people is not based on the thought that love is our life, but on their experience that this is how things happen.

319. From a functional point of view, everything in the created universe is in our image; and this testifies that God is human. The ancients called the individual person a microcosm because each of us reflects the macrocosm, that is, the universe in its entirety. Nowadays, though, people do not know why the ancients gave us this name. Nothing of the universe or the macrocosm is visible in us except that we are nourished by its animal and plant kingdoms and are physically alive, that we are kept alive by its warmth, see by its light, and hear and breathe by its atmospheres. These things, though, do not make us a microcosm the way the universe and everything in it is a macrocosm.

Rather, the ancients learned to call us a microcosm or little universe from the knowledge of correspondences that the earliest people enjoyed and from their communication with angels of heaven. Heaven's angels actually know from what they see around themselves that if we focus on functions, we can see an image of a person in everything in the universe.

93. That sun is not God. Rather, it is an emanation from the divine love and wisdom of the Divine-Human One. The same is true of warmth and light from that sun. "The sun that angels see" (the sun that gives them warmth and light) does not mean the Lord himself. It means that first emanation from him that is the highest form of spiritual warmth. The highest form of spiritual warmth is spiritual fire, which is divine love and wisdom in its first correspondential form. This is why that sun looks fiery and also is fiery for angels, though it is not for us. What we experience as fire is not spiritual but physical, and the difference between these two is like the difference between life and death. The spiritual sun, then, brings spiritual people to life with its warmth and maintains spiritual things, while the physical sun does the same for physical people and things. It does not do this with its own power, though, but by an inflow of spiritual warmth that provides it with effective resources.