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Apocalypse Explained #404

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404. Verse 14. And the heaven departed as a book rolled up, signifies that the spiritual man became closed up. This is evident from the signification of "heaven," as being the church in general and in particular; for the church is the heaven of the Lord on the earth; moreover, the church makes one with heaven by conjunction; therefore when "heaven and earth" are mentioned in the Word, the church internal and external is meant, for the internal of the men of the church is heaven with them, and their external is the world with them; and as "heaven and earth" signify the church internal and external so they signify the internal and external man, or the spiritual and the natural man; for as man in whom is the good of love and of faith is a church, so the church, in general exists from the men in whom the church is. This makes clear why it is that "heaven" here means the internal or spiritual man. It is said "the spiritual man," by which is meant the spiritual mind, which is the higher or interior mind of man, while the lower or exterior mind is called the natural man. The above is evident also from the signification of "departed as a book rolled up," as meaning that it became closed up; for the spiritual mind, which is, as was said, the higher or interior mind with man, is opened by truths applied to life, thus by goods, but it is closed up by falsities applied to life, thus by evils; and the closing up is as the rolling up of the scroll of a book. That this is so was made very clear by the appearances in the spiritual world when the Last Judgment was accomplished; for the mountains and the hills there then appeared sometimes to be rolled up as the scroll of a book is rolled up, and those that were upon them were then rolled down into hell. The cause of this appearance was this: that the interiors of their minds, through which somewhat of light from heaven had before flowed in, were then closed up. What takes place in general with many, takes place with everyone in particular of a like character, for in the spiritual world such as the general is, such is the particular (See in the work on Heaven and Hell 73). By "book" is meant a scroll, because in ancient times there were no types and thus no books like those at the present day, but there were scrolls of parchments; so "books" in Revelation mean scrolls, and "heaven departed as a book rolled up" means as a scroll rolled up; the same as in Isaiah:

All the host of the heavens shall waste away, and the heavens shall be rolled up as a book (Isaiah 34:4).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Genesis 48

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1 It happened after these things, that someone said to Joseph, "Behold, your father is sick." He took with him his two sons, Manasseh and Ephraim.

2 Someone told Jacob, and said, "Behold, your son Joseph comes to you," and Israel strengthened himself, and sat on the bed.

3 Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan, and blessed me,

4 and said to me, 'Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your seed after you for an everlasting possession.'

5 Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.

6 Your issue, who you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance.

7 As for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come to Ephrath, and I buried her there in the way to Ephrath (the same is Bethlehem)."

8 Israel saw Joseph's sons, and said, "Who are these?"

9 Joseph said to his father, "They are my sons, whom God has given me here." He said, "Please bring them to me, and I will bless them."

10 Now the eyes of Israel were dim for age, so that he couldn't see. He brought them near to him; and he kissed them, and embraced them.

11 Israel said to Joseph, "I didn't think I would see your face, and behold, God has let me see your seed also."

12 Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

13 Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near to him.

14 Israel stretched out his right hand, and laid it on Ephraim's head, who was the younger, and his left hand on Manasseh's head, guiding his hands knowingly, for Manasseh was the firstborn.

15 He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day,

16 the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth."

17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head.

18 Joseph said to his father, "Not so, my father; for this is the firstborn; put your right hand on his head."

19 His father refused, and said, "I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his seed will become a multitude of nations."

20 He blessed them that day, saying, "In you will Israel bless, saying, 'God make you as Ephraim and as Manasseh'" He set Ephraim before Manasseh.

21 Israel said to Joseph, "Behold, I am dying, but God will be with you, and bring you again to the land of your fathers.

22 Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow."

   

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Heaven and Hell #470

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470. Our Nature after Death Depends on the Kind of Life We Led in the World

Any Christian knows from the Word that our life is still with us after death, since it says in many places that we will be judged according to our deeds and works and rewarded accordingly. Further, anyone who thinks on the basis of what is good and from real truth cannot help but see that people who live well enter heaven and people who live evil lives enter hell. However, people who are intent on evil do not want to believe that their state after death depends on their life in the world. They think rather, especially when their health begins to fail, that heaven is granted to all on the basis of mercy alone no matter how people have lived, and that this depends on a faith that they keep separate from life.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.