Title: Final Gathering, Attack, and Collapse (Rev. 19-20)
Topic: Second Coming
Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)
Use the reference links below to follow along in the Bible as you watch.
References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29
034 - Final Gathering, Attack, and Collapse (Rev. 19-20)
द्वारा Jonathan S. Rose
Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com
Exodus 15
1
Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
2
The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.
3
The LORD is a man of war: The LORD is his name.
4
Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
5
The depths have covered them: they sank into the bottom as a stone.
6
Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
7
And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
8
And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
9
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10
Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
11
Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
12
Thou stretchedst out thy right hand, the earth swallowed them.
13
Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
14
The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
15
Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
16
Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
17
Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O LORD, which thy hands have established.
18
The LORD shall reign for ever and ever.
19
For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
20
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
21
And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
22
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
23
And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
24
And the people murmured against Moses, saying, What shall we drink?
25
And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
26
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
27
And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
Arcana Coelestia #8281
8281. 'Your right hand, O Jehovah, has been made large in strength' means that the Lord's almighty power has been displayed. This is clear from the meaning of 'Jehovah's right hand' as almighty power, dealt with below; and from the meaning of 'has been magnified with strength' as has been displayed, for Divine power is displayed by the strength magnifying it. The reason why 'Jehovah's right hand' means almighty power is that in the Word 'hand' means power, and so 'right hand' means exceedingly great power. Therefore when the expressions 'hand' or 'right hand' are used in reference to Jehovah, Divine power or almighty power is meant. For the meaning of the expressions 'hand' and 'right hand' as power, see 878, 4931-4937, 6292, 6947, 7188, 7189, 7518, and as almighty power, when they are used in reference to Jehovah, 3387, 7518, 7673, 8050, 8069, 8153.
[2] The fact that 'Jehovah's right hand' means Divine power or almighty power is also clear from the following places in the Word: In Matthew,
Jesus said, Hereafter you will see the Son of Man seated at the right hand of power, and coming on the clouds of heaven. Matthew 26:64; Mark 14:62.
In Luke,
Hereafter the Son of Man will be seated at the right hand of the power of God. Luke 22:69.
Also in David,
Jehovah said to my Lord, Sit at My right hand, till I make Your enemies as Your foot-stool. You are a priest for ever after the manner of Melchizedek. The Lord is at Your right hand; He struck kings in the day of [His] anger. Psalms 110:1, 4-5; Matthew 22:43-44.
Anyone who does not know that the expression 'right hand', when used in reference to Jehovah, means almighty power will gather no other idea from these the Lord's words than that the Lord will sit on His Father's right hand and have dominion in the way that one sitting on a king's right hand on earth has. But the internal sense shows what one should understand in those places by 'sitting at the right hand', namely God's almighty power. Hence also the expressions 'sitting at the right hand of power' and 'at the right hand of the power of God'.
[3] The Lord is plainly the One who possesses that almighty power, for the words quoted above refer to the Lord, and 'Lord' in David is used to mean the Lord in respect of Divine Truth, as also is 'Son of Man' in the Gospels, since Divine Truth is that which possesses almighty power, received from Divine Good.
Divine Truth possesses almighty power, see 6948, 8200.
In general power belongs to truth derived from good, 3091, 3563, 4931, 6344, 6423.
'Hand' therefore has reference to truth, 3091, 4931.
'The Son of Man' is Divine Truth emanating from the Lord, 2159, 2803, 2813, 3704.
[4] Divine power or almighty power is meant by 'right hand' in the following places also: In David,
Now I know that Jehovah saves His anointed. Let Him answer 1 Him in heaven through the mighty acts of His saving right hand. 2 Psalms 20:6.
In the same author,
O Jehovah, look from heaven and see, and visit this vine and the twig which Your right hand has planted, upon the son [whom] You have made strong for Yourself. Psalms 80:14-15
In the same author,
You have an arm with power; strong is Your hand, Your right hand will be lifted up. Psalms 89:13.
In the same author,
My strength and song is Jah; He has become my salvation. The voice of rejoicing and salvation is in the tents of the righteous; the right hand of Jehovah has done a mighty deed, the right hand of Jehovah has been exalted, the right hand of Jehovah has done a mighty deed. Psalms 118:14-16.
[5] In these places 'the right hand of Jehovah' stands for almighty power, and in the highest sense for the Lord in respect of Divine Truth. This may be seen more plainly elsewhere in David,
Let Your hand, O Jehovah, be for the man of Your right hand, for the son of man [whom] You have made strong for Yourself. Psalms 80:17.
'The man of Jehovah's right hand' and 'the son of man' stand for the Lord in respect of Divine Truth. In the same author,
You drove out the nations with Your hand. They did not gain possession of the land by their own sword, and their arm did not save them, but Your right hand, and Your arm, and the light of Your face. Psalms 44:2-3.
'The light' of Jehovah's face is Divine Truth derived from Divine Good, so too is His 'right hand' and 'arm'. And in Isaiah,
God 3 has sworn by His right hand, and by His mighty arm. 4 Isaiah 62:8.
Here also 'God's right hand' and 'His mighty arm' stand for the Lord in respect of Divine Truth, for Jehovah or the Lord swears by none except Himself, 2842, that is, only by Divine Truth, since He is that Truth because it emanates from Him.
[6] Here is the reason why various places in the Word call the Lord not only 'the right hand of Jehovah' and 'the arm of Jehovah' but also His 'strength' by which He breaks enemies in pieces, and His 'hammer' too, as in Jeremiah 51:19-21, and following verses. The Lord also came into the world, became Divine Truth there, and subsequently became Divine Good from which Divine Truth flowed, in order to shut all falsities and evils up in hell, gather together all forms of good and truths into heaven, and there arrange them into Divine order.
From all this it is now clear that 'the right hand of Jehovah' in the Word means almighty power, which the Divine possesses through Divine Truth. This is where the meaning of 'right hand' as exceedingly great power has its origin; for those in the Grand Man, which is heaven, who correlate with the shoulders, arms, and hands are those who are made powerful by truth springing from good, that is, by faith springing from love, 4931-4937, 7518.
फुटनोट:
1. Reading respondeat (Let Him answer) for respondent (They answer)
2. literally, through the powers of salvation of His right hand
3. Jehovah in the Hebrew
4. literally, the arm of His strength
