बाइबल

 

John 12:12-19 : Jesus' Triumphal Entry Into Jerusalem (John)

पढाई करना

12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

14 And Jesus, when he had found a young ass, sat thereon; as it is written,

15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

18 For this cause the people also met him, for that they heard that he had done this miracle.

19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

टीका

 

Palm Sunday, from John's viewpoint – If I Only Knew Then...

द्वारा Todd Beiswenger


सुनते समय ब्राउज़िंग जारी रखने के लिए, ऑडियो को एक नई विंडो में चलाएं।

Here we look at Palm Sunday through the lens of the Gospel of John. John's purpose is to convince the reader that Jesus Is God, and through the Gospel we hear John's lament, wishing he knew then what he knows now.

(सन्दर्भ: Arcana Coelestia 9212 [6]; John 12:12-19; Psalms 118:26; Zechariah 9:9)

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #1672

इस मार्ग का अध्ययन करें

  
/ 10837  
  

1672. 'And the kings who were with him' means the apparent truth that goes with that good. This is clear from the meaning of 'kings' in the Word. Kings, kingdoms, and peoples in the historical and prophetical sections of the Word mean truths and the things that belong to truths, as may be confirmed from many places. In the Word a careful distinction is made between people and nation, 'people' meaning truths, 'nation' goods, as shown already in 1259, 1260. Kings have reference to peoples, and not so much to nations. The children of Israel, before they sought to have kings, were 'a nation' and represented good, or that which is celestial; but after they desired a king and received one, they became 'a people' and represented not good or that which is celestial, but truth or that which is spiritual, and this was the reason why this was ascribed to them as a fault in 1 Samuel 8:7-end. This, in the Lord's Divine mercy, will be explained elsewhere. In the present verse, since 'Chedorlaomer' is referred to, and then the phrase 'the kings who were with him' is added, both good and truth are meant - good by 'Chedorlaomer' and truth by 'the kings'. But what kind of good and truth it was when the Lord's temptations first began has been stated above.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.