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Micah 4

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1 And it hath come to pass, In the latter end of the days, The mount of the house of Jehovah Is established above the top of the mounts, And it hath been lifted up above the hills, And flowed unto it have peoples.

2 And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem.

3 And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto Nation, Nor do they learn war any more.

4 And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken.

5 For all the peoples do walk, Each in the name of its god -- and we, We do walk in the name of Jehovah our god, To the age and for ever.

6 In that day -- an affirmation of Jehovah, I do gather the halting one, And the driven away one I bring together, And she whom I have afflicted.

7 And I have set the halting for a remnant, And the far-off for a mighty nation, And reigned hath Jehovah over them in mount Zion, From henceforth, and unto the age.

8 And thou, O tower of Eder, Fort of the daughter of Zion, unto thee it cometh, Yea, come in hath the former rule, The kingdom to the daughter of Jerusalem.

9 Now, why dost thou shout aloud? A king -- is there none in thee? Hath thy counsellor perished, That taken hold of thee hath pain as a travailing woman?

10 Be pained, and bring forth, O daughter of Zion, As a travailing woman, For now, thou goest forth from the city, And thou hast dwelt in the field, And thou hast gone unto Babylon, There thou art delivered, There redeem thee doth Jehovah from the hand of thine enemies.

11 And now, gathered against thee have been many nations, who are saying: `Let her be defiled, and our eyes look on Zion.'

12 They have not known the thoughts of Jehovah, Nor have they understood His counsel, For He hath gathered them as a sheaf [into] a threshing-floor.

13 Arise, and thresh, O daughter of Zion, For thy horn I make iron, And thy hoofs I make brass, And thou hast beaten small many peoples, And I have devoted to Jehovah their gain, And their wealth to the Lord of the whole earth!

   

टीका

 

Exploring the Meaning of Micah 4

द्वारा New Christian Bible Study Staff

Micah 4:1,2. When a church stops honoring what is good and what is true it comes to an end, and the Jehovah sets up a new church. 1 The prophesy of Micah, like many of the other prophecies in the Bible, tells about such a happening: the end of the Israelitish church, and the start of Christianity. 2 The older words are used because they still mean the same spiritual idea. Jehovah was Jacob's God,, just as He is our God today. Zion and Jerusalem still correspond to the good and truth of the Lord’s church. 3

Micah 4:3,4. In that new church - that "house of God" - everyone will have spiritual truth written on the heart. Changing weapons into farming tools, and not going to war anymore, means that people will agree about the Lord’s truth without any dispute, and - because there are no evils in that house - they will be safe and without fear.

Micah 4:5. The Word uses many names for God, and any name is okay when it means the one creator, savior and redeemer. 4

Micah 4:6. Of those who "go up", all who need help will be given what they need.

Micah 4:7. Jehovah shall reign over all who are walking in his ways. 5 Those who are outcasts mean those who can’t see where to walk. Those that are lame can’t walk. The outcasts will have their eyes opened, and the lame will have their legs healed.

Micah 4:8-10. The "daughter of Zion" 6 means the affection of truths and goods with those of the church. The bringing forth means the multiplication of goods and truths because of the affection for them. Inhabiting the field means that the church will learn truths of many kinds and may even understand what Babylon has spoiled. But there will be no harm there, since the Lord protects.

Micah 4:11, 12. Falsities want to infest those who belong to the Lord, but He protects them. People who hold those falsities will be “threshed”, or judged.

Micah 4:13. The goods and truths that the Lord provides are as “iron” or “bronze”. 7 The falsities that are to be “threshed” aren't as strong, and can’t withstand them.

There are a lot of truths here for us, and there are appealing images. If we "go up" -- try to learn the true ideas in Christianity, and to walk in the Lord's ways, there will be healing, and affection, and understanding, and multiplying good, and protection.

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Arcana Coelestia #4652

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4652. CORRESPONDENCE WITH THE GRAND MAN, WHICH IS HEAVEN - continued

IN THIS SECTION THE CORRESPONDENCE OF HEARING AND OF THE EARS WITH HEAVEN

The nature of the correspondence that exists between the soul and the body - that is, between the things constituting a person's inward spirit and those constituting his outward body - may be clearly recognized from the correspondence, influx, and communication of thought and discernment, which are functions of the spirit, with speech and hearing, which are functions of the body. When a person is speaking, his thought is nothing else than the power of speech which his spirit possesses, while his discernment of speech is nothing else than the power of hearing which his spirit possesses. When a person speaks, his thought does not, it is true, present itself to him as speech because it links itself to and is present within the power of speech that his body possesses. And when he hears something his discernment of it seems to him to be simply a hearing within his ear. For this reason the majority of people who have not stopped to reflect on the matter do not know that all five senses are located somewhere else than within organs belonging to the body; so they think that when these organs cease to function through death no sensory perception remains, when in actual fact a person, that is, his spirit, then passes into a life of perfect sensory perception.

[2] The fact that it is the spirit which has the powers of speech and hearing has become quite clear to me from my conversations with spirits. Their speech was communicated to my spirit; it entered my own interior power of speech, and from there into the organs corresponding to it. What they communicated ended as an endeavour in me, which I have perceived clearly on several occasions. Consequently I have heard what they said in tones as clear as anything spoken by someone on earth. Sometimes spirits have spoken to me while I was among a group of people, and some of those spirits have imagined that, because I could hear so clearly what they - the spirits - said, those people present with me could hear them too. But I have told them that their speech was flowing into my ear by the internal route, whereas human speech comes in by the external route. From this one may see how a spirit spoke to one of the prophets - not as a man speaks to another man but as a spirit speaks to a man, that is to say, within him - as in Zechariah 1:9, 13, 19; 2:3; 4:1, 4-5; 5:5, 10; 6:4; and elsewhere. But I realize that these matters are unintelligible to people who do not believe that man is a spirit, the body serving him solely for functions to be performed in the world. Those who have become quite convinced that man is not a spirit refuse even to listen to talk about any kind of correspondence; and if they do listen they reject what they hear because they have a negative attitude Indeed they are unhappy if anything is said not to belong to the body.

  
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Thanks to the Swedenborg Society for the permission to use this translation.