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Exodus 14

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1 And Jehovah speaketh unto Moses, saying,

2 `Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,

3 and Pharaoh hath said of the sons of Israel, They are entangled in the land, the wilderness hath shut upon them;

4 and I have strengthened the heart of Pharaoh, and he hath pursued after them, and I am honoured on Pharaoh, and on all his force, and the Egyptians have known that I [am] Jehovah;' and they do so.

5 And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, `What [is] this we have done? that we have sent Israel away from our service.'

6 And he harnesseth his chariot, and his people he hath taken with him,

7 and he taketh six hundred chosen chariots, even all the chariots of Egypt, and captains over them all;

8 and Jehovah strengtheneth the heart of Pharaoh king of Egypt, and he pursueth after the sons of Israel, and the sons of Israel are going out with a high hand,

9 and the Egyptians pursue after them, and all the chariot horses of Pharaoh, and his horsemen, and his force, overtake them, encamping by the sea, by Pi-Hahiroth, before Baal-Zephon.

10 And Pharaoh hath drawn near, and the sons of Israel lift up their eyes, and lo, the Egyptians are journeying after them, and they fear exceedingly, and the sons of Israel cry unto Jehovah.

11 And they say unto Moses, `Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us -- to bring us out from Egypt?

12 Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?'

13 And Moses saith unto the people, `Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them -- to the age;

14 Jehovah doth fight for you, and ye keep silent.'

15 And Jehovah saith unto Moses, `What? thou criest unto Me -- speak unto the sons of Israel, and they journey;

16 and thou, lift up thy rod, and stretch out thy hand towards the sea, and cleave it, and the sons of Israel go into the midst of the sea on dry land.

17 `And I -- lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen;

18 and the Egyptians have known that I [am] Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.'

19 And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear,

20 and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night.

21 And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved,

22 and the sons of Israel go into the midst of the sea, on dry land, and the waters [are] to them a wall, on their right and on their left.

23 And the Egyptians pursue, and go in after them (all the horses of Pharaoh, his chariots, and his horsemen) unto the midst of the sea,

24 and it cometh to pass, in the morning watch, that Jehovah looketh unto the camp of the Egyptians through the pillar of fire and of the cloud, and troubleth the camp of the Egyptians,

25 and turneth aside the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, `Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.'

26 And Jehovah saith unto Moses, `Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.'

27 And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea,

28 and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea -- there hath not been left of them even one.

29 And the sons of Israel have gone on dry land in the midst of the sea, and the waters [are] to them a wall, on their right and on their left;

30 and Jehovah saveth Israel in that day out of the hand of the Egyptians, and Israel seeth the Egyptians dead on the sea-shore,

31 and Israel seeth the great hand with which Jehovah hath wrought against the Egyptians, and the people fear Jehovah, and remain stedfast in Jehovah, and in Moses His servant.

   

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Arcana Coelestia #8217

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8217. And the Egyptian said. That this signifies the thought, namely of those who were in falsities from evil, is evident from the signification of “saying,” when evil assails, as being thought (see n. 7094, 7107, 7244, 7937); and from the signification of “the Egyptian,” as being those who were in falsities from evil (n. 8132, 8135, 8146, 8148).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #3898

इस मार्ग का अध्ययन करें

  
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3898. What these words involve no one can know except from the internal sense-as that false Christs shall arise who shall give signs and wonders; and that if men should say that Christ is in the desert, they should not go out; and that if they should say that He is in the inner chambers, they should not believe it; and that the coming of the Son of man shall be as the lightning which cometh forth from the east and appeareth even unto the west; and also that wheresoever the carcass is, there also will the eagles be gathered together. These things, like those which precede and that follow in this chapter, seem not to stand in any series as to the sense of the letter; but yet in the internal sense they are in a most beautiful series, which first becomes apparent when it is understood what is signified by “false Christs;” what by “signs and wonders;” what by the “desert” and the “inner chambers;” also what by the “coming of the Son of man;” and lastly what by the “carcass” and the “eagles.”

[2] The reason why the Lord spoke in this manner was in order that the people might not understand the Word, lest they should profane it; for when the church has been vastated, as it then was with the Jews, if men understood it they would profane it; wherefore for the same reason the Lord also spoke by parables, as He Himself teaches in Matthew (13:13-15; Mark 4:11-12; Luke 8:10). For the Word cannot be profaned by those who do not know its mysteries; but by those who do (see n. 301-303vvv2, 593, 1008, 1010, 1059, 1327, 1328, 2051, 3398, 3402); and more by those who appear to themselves learned than by those who seem to themselves unlearned.

[3] But the reason why the interiors of the Word are now being opened, is that the church at this day has been so far vastated (that is, is so devoid of faith and love) that although men know and understand, still they do not acknowledge, and much less believe (see n. 3398, 3399), except a few who are in the life of good and are called the “elect,” who can now be instructed, and with whom a New Church is to be instituted. But where these are, the Lord alone knows; there will be few within the church; it has been among the Gentiles that previous new churches have been set up (see n. 2986).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.