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Genesis 42

पढाई करना

   

1 Now when Jacob saw that there was corn in Egypt, Jacob said to his sons, Why do ye look one upon another?

2 And he said, Behold, I have heard that there is corn in Egypt: go down thither, and buy for us from thence; that we may live, and not die.

3 And Joseph's ten brethren went down to buy corn in Egypt.

4 But Benjamin, Joseph's brother, Jacob sent not with his brethren: for he said, Lest perhaps mischief shall befall him.

5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed themselves before him with their faces to the earth.

7 And Joseph saw his brethren, and he knew them, but made himself strange to them, and spoke roughly to them; and he said to them, Whence come ye? And they said, From the land of Canaan to buy food.

8 And Joseph knew his brethren, but they knew not him.

9 And Joseph remembered the dreams which he dreamed of them, and said to them, Ye are spies; to see the nakedness of the land have ye come.

10 And they said to him, No, my lord, but to buy food have thy servants come.

11 We are all one man's sons; we are true men; thy servants are no spies.

12 And he said to them, No, but to see the nakedness of the land have ye come.

13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is not.

14 And Joseph said to them, That is what I spoke to you, saying, Ye are spies:

15 By this ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother shall come hither.

16 Send one of you, and let him bring your brother, and ye shall be kept in prison, that your words may be proved, whether there is any truth in you: or else by the life of Pharaoh surely ye are spies.

17 And he put them all together into custody three days.

18 And Joseph said to them the third day, This do, and live; for I fear God:

19 If ye are true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:

20 But bring your youngest brother to me; so shall your words be verified, and ye shall not die. And they did so.

21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

22 And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the young man; and ye would not hear? therefore behold also his blood is required.

23 And they knew not that Joseph understood them; for he spoke to them by an interpreter.

24 And he turned himself away from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

25 Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he to them.

26 And they loaded their asses with the corn, and departed thence.

27 And as one of them opened his sack to give his ass provender in the inn, he espied his money: for behold, it was in his sack's mouth.

28 And he said to his brethren, My money is restored; and see it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done to us?

29 And they came to Jacob their father to the land of Canaan, and told him all that befell them, saying,

30 The man who is the lord of the land, spoke roughly to us, and took us for spies of the country.

31 And we said to him, We are true men; we are no spies:

32 We are twelve brethren, sons of our father: one is not, and the youngest is this day with our father in the land of Canaan.

33 And the man, the lord of the country, said to us, By this shall I know that ye are true men: leave one of your brethren here with me, and take food for the famine of your households, and depart:

34 And bring your youngest brother to me: then shall I know that ye are no spies, but that ye are true men: then will I deliver to you your brother, and ye shall traffick in the land.

35 And it came to pass as they emptied their sacks, that behold, every man's bundle of money was in his sack; and when they and their father saw the bundles of money, they were afraid.

36 And Jacob their father said to them, Me have ye bereaved: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

37 And Reuben spoke to his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave.

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #5648

इस मार्ग का अध्ययन करें

  
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5648. 'Because they were brought to Joseph's house' means that the truths belonging to the natural were to be linked and made subservient to the internal. This is clear from the meaning of 'being brought to Joseph's house' as being joined and made subservient to the internal. For 'Joseph' represents the internal since he represents truth from the Divine, which is the celestial of the spiritual, dealt with in 5307, 5331, 5332, 5417, 5469; 'the house' means both a person's internal and his external, 3128, 3538, 4973, 5023, in this case the internal because the expression 'Joseph's house' is used; and 'being brought to' - to the internal - means becoming linked to it. And as becoming linked to it is meant, being made subservient to it is meant as well, the reason being that when the natural becomes linked to the internal it is made subservient to it. For the dominion which has belonged previously to the natural man comes to belong subsequently to the spiritual. This dominion will in the Lord's Divine mercy be discussed later on.

[2] Let a brief statement be made about what the situation is with the internal sense. The internal sense of the Word exists primarily for the benefit of those in the next life. When present with someone [on earth] who is reading the Word those in the next life perceive it according to its internal sense, not its external sense. For they do not understand any expressions used by man, only the sense lying behind those expressions; nor to understand that sense do they employ the natural thoughts that are men's, only their own thoughts, which are spiritual ones. The transformation of the natural sense residing with man into that spiritual sense takes place instantaneously, like a person's immediate conversion of someone else's language into his own which is a different one. It is in that kind of way that the natural sense proper to man's thought is converted into the spiritual sense; for spiritual language or speech belongs properly to angels, but natural language properly to man. The reason for the immediate transformation of the one sort of language into the other is that a correspondence exists between every single thing in the natural world and every single thing in the spiritual world.

[3] Now because the internal sense of the Word exists primarily for the benefit of those in the spiritual world, the kinds of details contained here in the internal sense that have been mentioned are ones that exist for their benefit and give them pleasure and delight. But the more internal those details are the further removed they are from the range of understanding present in men, for whom none but matters of a worldly and bodily nature bring pleasure and delight. When this is the situation they consider the spiritual matters contained in the internal sense as of little value; indeed they loathe them. Let anyone examine himself to see whether or not the ideas contained in the internal sense of the narrative that follows below are to him worthless and loathsome. Yet such ideas are what give angelic communities utmost delight. From this anyone who stops to reflect may also see the kind of difference there is between men's delights and angels' delights, as well as what it is that angels consider wisdom to consist in and what it is that men consider it to consist in. That is to say, angels consider wisdom to consist in the kinds of things that man regards as being worthless and that he is averse to, while man considers wisdom to consist in the kinds of things in which angels have no interest at all; indeed many people consider it to consist in the kinds of things which angels cast aside and have nothing to do with.

  
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Thanks to the Swedenborg Society for the permission to use this translation.