बाइबल

 

Exodus 5

पढाई करना

   

1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness.

2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.

3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice to the LORD our God; lest he fall upon us with pestilence, or with the sword.

4 And the king of Egypt said to them, Why do ye, Moses and Aaron, hinder the people from their works; go you to your burdens.

5 And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.

6 And Pharaoh commanded the same day the task-masters of the people, and their officers, saying,

7 Ye shall no more give the people straw to make brick, as heretofore; let them go and gather straw for themselves.

8 And the number of the bricks which they made heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle: therefore they cry, saying, Let us go and sacrifice to our God.

9 Let more work be laid upon the men, that they may labor therein: and let them not regard vain words.

10 And the task-masters of the people went out, and their officers, and they spoke to the people, saying, Thus saith Pharaoh, I will not give you straw.

11 Go ye, get you straw where ye can find it: yet not aught of your work shall be diminished.

12 So the people were scattered abroad throughout all the land of Egypt, to gather stubble instead of straw.

13 And the task-masters hastened them, saying, Fulfill your works, your daily tasks, as when there was straw.

14 And the officers of the children of Israel, which Pharaoh's task-masters had set over them, were beaten, and demanded, Why have ye not fulfilled your task in making brick, both yesterday and to-day, as heretofore?

15 Then the officers of the children of Israel came and cried to Pharaoh, saying, Why dealest thou thus with thy servants?

16 There is no straw given to thy servants, and they say to us, Make brick: and behold, thy servants are beaten; but the fault is in thy own people.

17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go, and do sacrifice to the LORD.

18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks.

19 And the officers of the children of Israel saw that they were in evil case, after it was said, Ye shall not diminish aught from your bricks of your daily task.

20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

21 And they said to them, The LORD look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hands to slay us.

22 And Moses returned to the LORD, and said, Lord, why hast thou so ill treated this people? why is it that thou hast sent me?

23 For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.

   

टीका

 

Israel

  

'The children of Israel,' in Isaiah 14:2, signify the Gentiles.

In Jeremiah 23:8, 'Israel' represents the spiritual natural church.

(सन्दर्भ: Apocalypse Explained 768)


स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #3584

इस मार्ग का अध्ययन करें

  
/ 10837  
  

3584. 'Cursed be those cursing you' means that the person who separates himself will be separated, while 'blessed be those blessing you' means that the person who joins himself will be joined. This is clear from the meaning of 'being cursed' as being separated from, and of 'being blessed' as being joined to, dealt with in 3504, 3514, 3530, 3565. These expressions have reference to truths - 'those cursing' meaning falsities, which sever themselves from truths, and 'those blessing' meaning truths, which link themselves to all other truths. For truths and goods are such that they form themselves into a community and at length constitute so to speak a single political unit. In the same way also such units group themselves together. The origins of all this lie in the form heaven takes. Within that form angels are positioned according to the blood relationships and relationships by marriage that exist between good and truth. In this way all the angels together constitute one kingdom or a single political unit. It is from this heavenly form that truths and goods flow in with man and become so positioned there that a similar form is produced, all of which is effected by the Lord alone. But what is involved here will be seen far more clearly from the correspondence of the Grand Man, which is heaven, with every single thing that exists with man. This correspondence will in the Lord's Divine mercy be dealt with at the ends of chapters. From these considerations it is now evident what Isaac's blessing, pronounced over Jacob but meant for Esau, embodies, namely the fruitfulness of good through the multiplication of truth, and of further fruitfulness of the latter.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.