बाइबल

 

Genesis 50

पढाई करना

   

2 Dəffər adi omar Yusəf ad əšširədan nasmagalan-net alzanazat ən ši-s, agin as aḍutan əzodnen.

3 Imutag win əkkozat təṃərwen n əzəl a dər du tagdin. Əgan kəl Masar əṣṣayat təṃərwen n əzəl əhallin tu.

4 As okayan aḍan win təweškent iššewal Yusəf y aytedan ən Firɣawna iṇṇ'asan: «Kud a təṇṇam taram i təšəššiwədam i əmazal in a dawan z aga əs Firɣawna, taṇṇim as:

5 " Abba nin as ədkala arkawal ɣur tilkamat ən təɣrəst-net as akal wa n Kanan a daq qu zəṇbəla daɣ əzəkka wa isammatag i ṃan-net." Taṇṇim as tolas: " Ad id'akfu turagat n ad agla a t in əṇbəla ad d əqqəla."»

6 Iṇṇ'as du Firɣawna: «Aglu tammazala abba nnak tassanda arkawal wa das təge.»

7 Ig̣g̣əzzay Yusəf ad in ammazal ši-s. Əddewan dər-əs maššaɣalan ən Firɣawna əd wəššaran ən nəqqima-net əd muzaran kul ən Masar,

8 d aɣaywan ən Yusəf kul əd məqqaran-net d aytedan n abba nnet, wər d'iqqim dəffər-san daɣ akal wa n Gošen ar bararan nasan əd herwan nasan win maḍrornen əd win zawwarnen.

9 Iddew Yusəf əd win əwannen əggəsan əd win əwannen malankaytan ərkaban əggəsan əntanay da. Iṃos šikkəlt təknat iget.

10 As din ewadan asabbakkaw wa n Atad dagma ən Yorden əgan as tamazala təknat təzzəwwərt a daɣ sakarayan. Iga Yusəf daɣ adag wen əṣṣa aḍan əṃosnen təweškent y abba nnet.

11 As ənayan Kəl Kanan əɣsarnen aṃadal a təfiyyawt ta daɣ asabbakkaw wa n Atad əṇṇan: «Iket ən təfiyyawt ən Kəl Masar!». Adi da a fəl itawagga y adag wa eṣəm Abel-Mitsərayim, edag illan dagma ən Yorden.

12 Əgan maddanəs ən Yaqub arat w'as tan omar.

13 Ewayan alzanazat-net s akal wa n Kanan əṇbalan t'in daɣ əɣəɣi wa ihan tawagost ta n Makfela, əɣəɣi wa izzənz' Ibrahim ənta əd tawagost ɣur Efron wa n aw Xet fəl ad iqqəl edagg ən zəkwan dagma n aṃadal ən Mamre.

14 Yusəf dəffər tamazala ən ši-s iqqal akal wa n Maṣar ənta əd məqqaran-net kul d aytedan kul win əmmozalnen ši-s a dər iddew.

15 As ənayan məqqaran ən Yusəf as abba nnasan za aba tu, ad ətinəməṇṇin: «Ma za nagu kud Yusəf iggaz t' alham nana, iru a daɣ-na izzəzal ark əmazal wa ṇad a das nəga da?»

16 Təzzar əzammazalan in sər-əs əṇṇan as in: «Abba nnana harwa wər t'aba omar ana iṇṇa:

17 " Aṇṇat as: «Yusəf əṣṣanaɣ as əgan ak məqqaran nak ark-əmazal labasan mišan əgmaya daɣ-ak ad asan təṣṣurəfa ark-aratan nasan əd bakkadan nasan.» " Əmərədda nəgmay daɣ-ak ad təṣṣurəfa y eklan ən Məššina n abba nnak.» As isla Yusəf i batu nnasan iggaz šin tala.

18 Oṣan t'idu məqqaran-net əssəjadan dat-əs əṇṇan as: «Nakkanay da nəṃos eklan nak.»

19 Mišan iṇṇ'asan Yusəf: «Ad wər tərməɣam! Nak wər əhe edagg ən Məššina.

20 Təgam əṇṇiyat n a d i tagim təkma mišan Məššina isaṃṃatay tat ig'et alxer fəl ad ag̣əz aytedan aggotnen, adi da a itamazalan daɣ azzaman win əmərədda.

21 Daɣ adi ad wər tərməɣam! Ad əṣṣəna daɣ-wan kawanay əd bararan nawan.» Isahhadarrat tan s awalan əzodnen əḍasnen iwallan nasan.

22 Iɣsar Yusəf daɣ Masar harkid aɣaywan n abba nnet. Taɣrəst-net har tewad ṭemeday n awatay əd ṃaraw as t'aba.

23 Yusəf iddar har inay maddanəs ən hayawan n Efraym rur-es, tolas inay maddanəs ən Makir ag Mənašše əhunen daɣ fassan-net.

24 Iṇṇa Yusəf i məqqaran-net: «Nak ad i iba mišan illikan as Məššina a daɣ-wan iṣṣən, ṃaran issuɣəl kawan akal w'as idkal arkawal n ad t'akfu y Ibrahim d Isxaq əd Yaqub.»

25 Təzzar issəhad Yusəf maddanəs n Israyil iṇṇ'asan: «Illikan as Məššina a daɣ-wan iṣṣən, tawəyam alzanazat in as təg̣madam akal a.» Dəffər adi aba Yusəf, tewad təɣrəst-net ṭemeday n awatay əd ṃaraw.

26 Tətawašarad alzanazat-net ətawaggan as aḍutan əzodnen tətawagga daɣ šifit tətawasanṣa daɣ əssənduq wa tətaggaz alzanazat daɣ Masar.

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #6592

इस मार्ग का अध्ययन करें

  
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6592. 'And you shall cause my bones to go up from here' means that there will be a representative of the Church but not a Church which also exists on an internal level. This is clear from the representation of 'Joseph' as the internal of the Church, dealt with above in 6587; and since he represents the internal of the Church, that which is the most external or the outermost area of the Church, thus that which forms the representative part of it, is meant by his 'bones'. For the representative acts which existed in the Ancient Church and which were also established among the descendants of Jacob constituted outermost forms within the Church; but the things those acts meant and represented were the inner realities of the Church. These - the inner realities - are meant by 'the flesh' which holds the spirit within it; but the outer forms are meant by 'the bones'. From this one may see what the Church is like when it is concerned solely with outer forms, without their inner realities, namely like the bones forming the framework of a person's body without the flesh. As regards the fact that no Church, only a representative of the Church existed among the Israelite and Jewish people, see 4281, 4288, 4307, 4500, 4680, 4844, 4847, 4903, 6704; and a representative of the Church was not established among them until they had been completely vastated internally, or else they would have rendered holy things profane, 4289.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

बाइबल

 

Revelation 17

पढाई करना

   

1 One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters,

2 with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality."

3 He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns.

4 The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth.

5 And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH."

6 I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.

7 The angel said to me, "Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.

8 The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.

9 Here is the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.

10 They are seven kings. Five have fallen, the one is, the other has not yet come. When he comes, he must continue a little while.

11 The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.

12 The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings, with the beast, for one hour.

13 These have one mind, and they give their power and authority to the beast.

14 These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful."

15 He said to me, "The waters which you saw, where the prostitute sits, are peoples, multitudes, nations, and languages.

16 The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her utterly with fire.

17 For God has put in their hearts to do what he has in mind, and to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.

18 The woman whom you saw is the great city, which reigns over the kings of the earth."