बाइबल

 

Levítico 3

पढाई करना

   

1 Y si su ofrenda fuere sacrificio de paz, si hubiere de ofrecerlo de ganado vacuno, sea macho o hembra, sin defecto lo ofrecerá delante del SEÑOR.

2 Y pondrá su mano sobre la cabeza de su ofrenda, y la degollará a la puerta del tabernáculo del testimonio; y los sacerdotes, hijos de Aarón, rociarán su sangre sobre el altar en derredor.

3 Luego ofrecerá del sacrificio de la paz, por ofrenda encendida al SEÑOR, el sebo que cubre los intestinos, y todo el sebo que está sobre las entrañas,

4 y los dos riñones, y el sebo que está sobre ellos, y sobre los ijares, y con los riñones quitará el redaño que está sobre el hígado.

5 Y los hijos de Aarón harán de ello perfume sobre el altar, con el holocausto que estará sobre la leña que está encima del fuego; y esto será ofrenda de olor muy aceptable al SEÑOR.

6 Mas si de ovejas fuere su ofrenda para sacrificio de paz al SEÑOR, sea macho o hembra, la ofrecerá sin tacha.

7 Si ofreciere cordero por su ofrenda, lo ofrecerá delante del SEÑOR;

8 y pondrá su mano sobre la cabeza de su ofrenda, y después la degollará delante del tabernáculo del testimonio; y los hijos de Aarón rociarán su sangre sobre el altar en derredor.

9 Y del sacrificio de la paz ofrecerá por ofrenda encendida al SEÑOR, su sebo, y la cola entera, la cual quitará a raíz del espinazo, y el sebo que cubre los intestinos, y todo el sebo que está sobre las entrañas;

10 asimismo los dos riñones, y el sebo que está sobre ellos, y el que está sobre los ijares, y con los riñones quitará el redaño de sobre el hígado.

11 Y el sacerdote hará de ello perfume sobre el altar; y esto será vianda de ofrenda encendida al SEÑOR.

12 Y si fuere cabra su ofrenda la ofrecerá delante del SEÑOR;

13 y pondrá su mano sobre la cabeza de ella, y la degollará delante del tabernáculo del testimonio; y los hijos de Aarón rociarán su sangre sobre el altar en derredor.

14 Después ofrecerá de ella su ofrenda, por ofrenda encendida al SEÑOR, el sebo que cubre los intestinos, y todo el sebo que está sobre las entrañas,

15 y los dos riñones, y el sebo que está sobre ellos, y el que está sobre los ijares, y con los riñones quitará el redaño de sobre el hígado.

16 Y el sacerdote hará perfume de ello sobre el altar; y esto será vianda de ofrenda encendida de olor muy aceptable al SEÑOR. Todo el sebo es del SEÑOR.

17 Estatuto perpetuo por vuestras edades; en todas vuestras moradas, ningún sebo ni ninguna sangre comeréis.

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #10033

इस मार्ग का अध्ययन करें

  
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10033. Since the present chapter deals with the sacrifice and the burnt offering through which Aaron and his sons were consecrated to the priestly office a little more will be stated regarding the blood and the fat. All the blood of a sacrifice or of a burnt offering had to be poured out at the altar and all the fat had to be burned on the altar, as the statutes and laws in Leviticus relating to burnt offerings and sacrifices make clear. The reason why this was done to the blood and fat was that the blood meant Divine Truth and the fat Divine Good. The fact that the blood meant Divine Truth is clear from what has been shown regarding 'blood' in 4735, 6378, 6978, 7317, 7326, 7850, 9127, 9393, and that the fat meant Divine Good is clear from what has been shown in 5943.

[2] That 'blood' means Divine Truth is perfectly clear in Ezekiel,

Gather yourselves from all around to My sacrifice which I am sacrificing for you, a great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and drink the blood of the princes of the earth. You will eat fat till you are glutted, and drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse, chariot, the mighty, and every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-22.

Anyone can see that 'blood' is not used to mean blood here, for it states that they were going to drink the blood of the princes of the earth, doing so till they were drunk, and also that they were going to eat fat till they were glutted, and then that they would be glutted with horse and chariot. From these statements it is evident that 'blood' is used to mean something other than blood, 'the princes of the earth' to mean something other than princes of the earth, and also 'fat' as well as 'horse and chariot' something other than fat, or horse and chariot. What is meant however none can know except through the internal sense. This shows that 'blood' means Divine Truth, 'the princes of the earth' the Church's primary or leading truths, 'fat' Divine Good, 'horse' the internal sense of the Word, and 'chariot' actual doctrinal teachings derived from there.

'Blood' means Divine Truth; this is clear from the places referred to above.

'The princes of the earth' means primary truths, 5044.

'The earth' means the Church, 9325.

'Horse' means the internal sense of the Word, 2760-2762.

'Chariot' means doctrinal teachings, 5321, 8215.

[3] From all this it is now evident what the meaning is of the Lord's words in John,

Jesus said, Unless you eat the flesh of the Son of Man and drink His blood you will have no life in yourselves. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. John 6:53-56.

'Flesh' means Divine Good, see 3813, 7850, 9127; and 'the Son of Man' whose flesh they were to eat and blood they were to drink means the Lord in respect of Divine Truth emanating from Divine Good, 9807.

[4] But the fact that 'fat' means Divine Good is clear in Isaiah,

Jehovah will make for all peoples on this mountain a feast of fat things. Isaiah 25:6.

In the same prophet,

Attend [diligently] to Me and eat what is good, and let your soul delight itself in fatness. Isaiah 55:2.

And in Jeremiah,

I will fill the soul of the priests with fat, and My people will be satisfied with My goodness. Jeremiah 31:14.

From these quotations it becomes clear why all the fat of a sacrifice was burned on the altar and why all the blood was poured out at the side of it.

[5] Because blood and fat were signs of those Divine Entities the Israelite people were totally forbidden to eat fat or blood, as is clear in Moses,

[This shall be] a perpetual statute throughout your generations: You shall eat no fat and no blood. Leviticus 3:17.

In the same author,

You shall eat no fat, neither of ox, nor sheep, nor she-goat. Everyone who eats fat from a beast, from one that is offered as a fire-offering to Jehovah, that soul eating it will be cut off from his peoples. Leviticus 7:23, 25.

And again in the same author,

Whoever eats any blood, I will set My face against the soul eating blood and will cut him off from among his people. Leviticus 17:10-14; Deuteronomy 12:16, 23-25.

[6] The reason why eating blood and fat was so strictly forbidden was that eating them represented the profanation of Divine Truth and Divine Good. For the Israelite and Jewish nation was interested in outward forms but not their inner substance, so that in their faith and love there was no Divine Truth nor any Divine Good; and their worship was external devoid of these. This was because they were ruled by self-love and love of the world more than other nations; consequently they were steeped in evils gushing out of those loves, these evils being contempt for others, enmity, hatred, vengeance, brutality, and cruelty. This also was the reason why internal truths were not revealed to them, for if these had been revealed that nation would have inevitably profaned them. Such was the character of that nation, as may be seen in the places referred to in 9320(end), 9380. Therefore they would have represented profanation if they had eaten blood and fat; for whatever was established among them was representative of the interior things of the Church and heaven.

[7] From these considerations it is even more evident what the meaning is of the words in Ezekiel 39:17-22, dealt with above, stating that they would eat fat till they were glutted and drink blood, the blood of the princes of the earth, till they were drunk. That is to say, the meaning is that when inner virtues were opened up, those with whom these virtues existed, that is, faith in and love to the Lord, would have Divine Truth and Divine Good imparted to them as their own, as happened among gentile nations when the Lord came into the world. Therefore also those words go on to say, Thus will I set My glory among the nations, 'glory' meaning Divine Truth emanating from the Lord as it exists in heaven, 9429, and 'the nations' meaning all who are governed by good, 1259, 1260, 1416, 1849, 4574, 6005, 8771, 9256.

[8] This the Lord Himself corroborates, in His declaration that His flesh was truly food and His blood was truly drink, and whoever ate His flesh and drank His blood would abide in Him, and He in that person, John 6:55-56, and also in His institution of the Holy Supper, in which they were to eat His flesh and to drink His blood, Matthew 26:26-29, by which receiving Divine Good and Divine Truth from Him and making them their own was meant. Receiving Divine Good and Divine Truth from the Lord and making them their own is possible only with those who acknowledge the Lord's Divinity, for this is the first and most essential of all matters of belief within the Church. To no others can the way to heaven be opened, because the whole of heaven assents to that belief, and therefore Divine Truth emanating from the Lord's Divine Good, meant here by 'blood', cannot be imparted to them. Therefore let anyone who is within the Church beware of refusing to believe in the Lord and also His Divinity; for heaven is closed and hell opened to that refusal. For those people are separated from the Lord, and so are separated from heaven, where the Lord's Divinity is the All in all since it composes heaven. And when heaven has been closed, knowledge of the truths of faith derived from the Word and from the teachings of the Church indeed exists, but not a particle of faith that is real faith because real faith comes from above, that is, from the Lord by way of heaven.

[9] The Lord spoke in this manner, that is to say, He called the Divine Good emanating from Himself His flesh, and the Divine Truth emanating from His Divine Good His blood, because the Word, which sprang from Him, was His Divinity filling the whole of heaven. Such a Word must manifest itself through the use of correspondences, as a result of which it is representative and carries a spiritual meaning in every single part; for in this and no other way could it link members of the Church to angels in heaven. For when people in the world understand the Word according to its literal meaning angels understand it according to its inner meaning. Thus instead of the Lord's flesh they understand Divine Good, and instead of His blood they understand Divine Truth, both emanating from the Lord. As a consequence that which is holy flows in by way of the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

बाइबल

 

Matthew 27

पढाई करना

   

1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

2 and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,

4 saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."

5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.

6 The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."

7 They took counsel, and bought the potter's field with them, to bury strangers in.

8 Therefore that field was called "The Field of Blood" to this day.

9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,

10 and they gave them for the potter's field, as the Lord commanded me."

11 Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."

12 When he was accused by the chief priests and elders, he answered nothing.

13 Then Pilate said to him, "Don't you hear how many things they testify against you?"

14 He gave him no answer, not even one word, so that the governor marveled greatly.

15 Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.

16 They had then a notable prisoner, called Barabbas.

17 When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"

18 For he knew that because of envy they had delivered him up.

19 While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."

20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.

21 But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!"

22 Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!"

23 But the governor said, "Why? What evil has he done?" But they cried out exceedingly, saying, "Let him be crucified!"

24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."

25 All the people answered, "May his blood be on us, and on our children!"

26 Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.

27 Then the governor's soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.

28 They stripped him, and put a scarlet robe on him.

29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"

30 They spat on him, and took the reed and struck him on the head.

31 When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.

32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

33 They came to a place called "Golgotha," that is to say, "The place of a skull."

34 They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

35 When they had crucified him, they divided his clothing among them, casting lots,

36 and they sat and watched him there.

37 They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."

38 Then there were two robbers crucified with him, one on his right hand and one on the left.

39 Those who passed by blasphemed him, wagging their heads,

40 and saying, "You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!"

41 Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,

42 "He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

43 He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"

44 The robbers also who were crucified with him cast on him the same reproach.

45 Now from the sixth hour there was darkness over all the land until the ninth hour.

46 About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima sabachthani?" That is, "My God, my God, why have you forsaken me?"

47 Some of them who stood there, when they heard it, said, "This man is calling Elijah."

48 Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.

49 The rest said, "Let him be. Let's see whether Elijah comes to save him."

50 Jesus cried again with a loud voice, and yielded up his spirit.

51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.

52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;

53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.

54 Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."

55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

57 When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.

58 This man went to Pilate, and asked for Jesus' body. Then Pilate commanded the body to be given up.

59 Joseph took the body, and wrapped it in a clean linen cloth,

60 and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.

61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,

63 saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'

64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."

65 Pilate said to them, "You have a guard. Go, make it as secure as you can."

66 So they went with the guard and made the tomb secure, sealing the stone.