बाइबल

 

Бытие 11

पढाई करना

   

1 Вся земля говорила однимъ языкомъ и однимъ нарјчіемъ.

2 И случилось, что люди, двигнувшись съ Востока, нашли въ землј Сеннааръ равнину и поселились тамъ.

3 И сказали другъ другу: надјлаемъ кирпичей, и обозжемъ огнемъ. Такимъ образомъ кирпичи были у нихъ вмјсто камней, а земляная смола вмјсто извести.

4 Далје они сказали: построимъ себј городъ и башню, высотою до небесъ; и сдјлаемъ себј имя, чтобы намъ не разсјяться по лицу всея земля.

5 Но Іегова сошелъ посмотрјть городъ и башню, которые строили сыны человјческіе.

6 И сказалъ Іегова: вотъ одинъ народъ и одинъ у всјхъ языкъ; и вотъ что начали они дјлать, и не будетъ у нихъ остановки ни въ чемъ, что они вздумали дјлать.

7 Пойдемъ же, и смјшаемъ тамъ языкъ ихъ такъ, чтобы одинъ не понималъ рјчи другаго.

8 Тогда Іегова разсјялъ ихъ оттуда по всей землј; и они перестали строить городъ.

9 Посему дано имя ему Вавилонъ; ибо тамъ смјшалъ Іегова языкъ всей земли, и оттуда разсјялъ ихъ Іегова но всей землј.

10 Вотъ родословіе Сима. Симъ былъ ста лјтъ отъ рожденія, когда родилъ Арфаксада, чрезъ два года послј потопа.

11 По рожденіи Арфаксада, Симъ жилъ пять сотъ лјтъ, и родилъ сыновъ и дочерей.

12 Арфаксадъ жилъ тридцать пять лјтъ и родилъ Салу.

13 И жилъ Арфаксадъ по рожденіи Салы четыреста три года, и родилъ сыновъ и дочерей.

14 Сала жилъ тридцать лјтъ и родилъ Евера.

15 По рожденіи Евера Сала жилъ четыреста три года и родилъ сыновъ и дочерей.

16 Еверъ жилъ тридцать четыре года и родилъ Фалека.

17 По рожденіи Фалека Еверъ жилъ четыреста тридцать лјтъ и родилъ сыновъ и дочерей.

18 Фалекъ жилъ тридцать лјтъ и родилъ Рагава.

19 По рожденіи Рагава Фалекъ жилъ двјсти девять лјтъ, и родилъ сыновъ и дочерей.

20 Рагавъ жилъ тридцать два года, и родилъ Серуха.

21 По рожденіи Серуха Рагавъ жилъ двјсти семь лјтъ, и родилъ сыновъ и дочерей.

22 Серухъ жилъ тридцать лјтъ, и родилъ Нахора.

23 По рожденіи Нахора Серухъ жилъ двјсти лјтъ, и родилъ сыновей и дочерей.

24 Нахоръ жилъ двадцать девять лјтъ и родилъ Ѕарру.

25 По рожденіи Ѕарры Нахоръ жилъ сто девятнадцать лјтъ, и родилъ сыновей и дочерей.

26 Ѕарра жилъ семьдесятъ лјтъ, и родилъ Аврама, Нахора и Аррана.

27 Вотъ родословіе Ѕарры. Ѕарра родилъ Аврама, Нахора и Аррана. Арранъ родилъ Лота.

28 И умеръ Арранъ предъ лицемъ Ѕарры, отца своего, въ землј рожденія своего, въ Урј городј Халдейскомъ.

29 Аврамъ и Нахоръ взяли себј женъ; имя жены Аврамовой: Сара, а имя жены Нахоровой Милка, дочь Аррана, отца Милки и отца Иски.

30 Сара же была неплодна и бездјтна.

31 И взялъ Ѕарра Аврама, сына своего, и Лота, сына Арранова, внука своего, и Сару невјстку свою, жену Аврама сына своего, и вышелъ съ ними изъ Ура Халдейскаго, чтобъ идти въ землю Ханаанскую: но дошедши до Харрана, они остановились тамъ.

32 И бьыо дней житія Ѕаррина двјсти пять лјтъ, и умеръ Ѕарра въ Харранј.

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #1188

इस मार्ग का अध्ययन करें

  
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1188. 'Nineveh' means falsities contained in those teachings, as do 'Rehoboth and Calah' though falsities from a different source. This is clear from the meaning of 'Nineveh' in the Word, dealt with below. Falsities of this kind arise from three sources. The first source is the illusions of the senses - when the understanding, being in obscurity, is unenlightened - and also ignorance. This is the source of the falsity meant by 'Nineveh'. The second source is the same, but with some predominating desire present, for innovation or pre-eminence. This is the source of the falsities meant by Rehoboth. And the third is that of the will, and so of evil desires. In this case people are unwilling to acknowledge anything as true except that which is favorable to evil desires. This is the source of the falsities called Calah. All of these falsities arise through Asshur, or reasonings concerning the truths and goods of faith.

[2] That 'Nineveh' means falsities arising from the illusions of the senses when the understanding, being in obscurity, is unenlightened, and also from ignorance, is clear in the case of Jonah, who was sent to Nineveh, a city that was pardoned because they were such. It is clear also from the facts recorded in the Book of Jonah regarding Nineveh, which will in the Lord's Divine mercy be discussed elsewhere. Though the details there are historical they are nevertheless prophetical, embodying and representing such arcana, in the way every other historical part of the Word does.

[3] Similarly in Isaiah, when the king of Asshur is referred to as remaining in Nineveh, and, when he bowed down in the house of Nisroch his god, is referred to as slain by his sons with a sword, Isaiah 37:37-38. Although these details are historical they are nevertheless prophetical, embodying and representing arcana of a like nature. 'Nineveh' in this case means external worship that has falsities within it which, being idolatrous, 'is slain by his sons with a sword', 'sons' meaning falsities, as shown already. 'A sword' is the punishment of falsity, as everywhere else in the Word. In Zephaniah also,

Jehovah will stretch out His hand over the north, and will destroy Asshur, and He will make Nineveh a desolation, a dry waste like a desert. Flocks will lie down in the midst of her, every wild beast of that nation. The spoonbill also and the duck will lodge in its pomegranates. 1 A voice will sing in the window, vastation will be on the threshold, for her cedar has been laid bare. Zephaniah 2:13-14.

This describes Nineveh, though in the prophetical style, and falsity itself meant by 'Nineveh'. Because that falsity is worshipped it is called 'the north, a wild beast of the nation, the spoonbill and the duck in pomegranates' and is expressed as 'a voice singing in the window and a cedar laid bare', which is intellectual truth. Every one of these expressions is used to mean such falsity.

फुटनोट:

1. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.