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Genesis 15

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1 μετα-P δε-X ο- A--APN ρημα-N3M-APN ουτος- D--APN γιγνομαι-VCI-API3S ρημα-N3M-NSN κυριος-N2--GSM προς-P *αβραμ-N---ASM εν-P οραμα-N3M-DSN λεγω-V1--PAPNSM μη-D φοβεω-V2--PMD2S *αβραμ-N---VSM εγω- P--NS υπερασπιζω-V1--PAI1S συ- P--GS ο- A--NSM μισθος-N2--NSM συ- P--GS πολυς-A1P-NSM ειμι-VF--FMI3S σφοδρα-D

2 λεγω-V1--PAI3S δε-X *αβραμ-N---NSM δεσποτης-N1M-VSM τις- I--ASN εγω- P--DS διδωμι-VF--FAI2S εγω- P--NS δε-X απολυω-V1--PMI1S ατεκνος-A1B-NSM ο- A--NSM δε-X υιος-N2--NSM *μασεκ-N---GSF ο- A--GSF οικογενης-A3H-GSF εγω- P--GS ουτος- D--NSM *δαμασκος-N2--NS *ελιεζερ-N---NSM

3 και-C ειπον-VBI-AAI3S *αβραμ-N---NSM επειδη-C εγω- P--DS ου-D διδωμι-VAI-AAI2S σπερμα-N3M-ASN ο- A--NSM δε-X οικογενης-A3H-NSM εγω- P--GS κληρονομεω-VF--FAI3S εγω- P--AS

4 και-C ευθυς-D φωνη-N1--NSF κυριος-N2--GSM γιγνομαι-VBI-AMI3S προς-P αυτος- D--ASM λεγω-V1--PAPNSM ου-D κληρονομεω-VF--FAI3S συ- P--AS ουτος- D--NSM αλλα-C ος- --NSM εκερχομαι-VF--FMI3S εκ-P συ- P--GS ουτος- D--NSM κληρονομεω-VF--FAI3S συ- P--AS

5 εκαγω-VBI-AAI3S δε-X αυτος- D--ASM εξω-D και-C ειπον-VBI-AAI3S αυτος- D--DSM αναβλεπω-VA--AAD2S δη-X εις-P ο- A--ASM ουρανος-N2--ASM και-C αριθμεω-VA--AAD2S ο- A--APM αστηρ-N3--APM ει-C δυναμαι-VF--FMI2S εκαριθμεω-VA--AAN αυτος- D--APM και-C ειπον-VBI-AAI3S ουτως-D ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS

6 και-C πιστευω-VAI-AAI3S *αβραμ-N---NSM ο- A--DSM θεος-N2--DSM και-C λογιζομαι-VSI-API3S αυτος- D--DSM εις-P δικαιοσυνη-N1--ASF

7 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASM εγω- P--NS ο- A--NSM θεος-N2--NSM ο- A--NSM εκαγω-VB--AAPNSM συ- P--AS εκ-P χωρα-N1A-GSF *χαλδαιος-N2--GPM ωστε-C διδωμι-VO--AAN συ- P--DS ο- A--ASF γη-N1--ASF ουτος- D--ASF κληρονομεω-VA--AAN

8 ειπον-VBI-AAI3S δε-X δεσποτης-N1M-VSM κυριος-N2--VSM κατα-P τις- I--ASN γιγνωσκω-VF--FMI1S οτι-C κληρονομεω-VF--FAI1S αυτος- D--ASF

9 ειπον-VBI-AAI3S δε-X αυτος- D--DSM λαμβανω-VB--AAD2S εγω- P--DS δαμαλις-N3I-ASF τριετιζω-V1--PAPASF και-C αιξ-N3G-ASF τριετιζω-V1--PAPASF και-C κριος-N2--ASM τριετιζω-V1--PAPASM και-C τρυγων-N3N-ASF και-C περιστερα-N1A-ASF

10 λαμβανω-VBI-AAI3S δε-X αυτος- D--DSM πας-A3--APN ουτος- D--APN και-C διααιρεω-VBI-AAI3S αυτος- D--APN μεσος-A1--APN και-C τιθημι-VAI-AAI3S αυτος- D--APN αντιπροσωπος-A1B-APN αλληλω- D--DPM ο- A--APN δε-X ορνεον-N2N-APN ου-D διααιρεω-VBI-AAI3S

11 καταβαινω-VZI-AAI3S δε-X ορνεον-N2N-NPN επι-P ο- A--APN σωμα-N3M-APN ο- A--APN διχοτομημα-N3M-APN αυτος- D--GPM και-C συν καταιζω-VAI-AAI3S αυτος- D--DPM *αβραμ-N---NSM

12 περι-P δε-X ηλιος-N2--GSM δυσμη-N1--APF εκστασις-N3I-NSF επιπιπτω-VBI-AAI3S ο- A--DSM *αβραμ-N---DSM και-C ιδου-I φοβος-N2--NSM σκοτεινος-A1--NSM μεγας-A1P-NSM επιπιπτω-V1--PAI3S αυτος- D--DSM

13 και-C ειρω-VCI-API3S προς-P *αβραμ-N---ASM γιγνωσκω-V1--PAPNSM γιγνωσκω-VF--FMI2S οτι-C παροικος-A1B-NSN ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS εν-P γη-N1--DSF ου-D ιδιος-A1A-DSF και-C δουλοω-VF--FAI3P αυτος- D--APM και-C κακοω-VF--FAI3P αυτος- D--APM και-C ταπεινοω-VF--FAI3P αυτος- D--APM τετρακοσιοι-A1A-APN ετος-N3E-APN

14 ο- A--ASN δε-X εθνος-N3E-ASN ος- --DSN εαν-C δουλευω-VA--AAS3P κρινω-VF2-FAI1S εγω- P--NS μετα-P δε-X ουτος- D--APN εκερχομαι-VF--FMI3P ωδε-D μετα-P αποσκευη-N1--GSF πολυς-A1--GSF

15 συ- P--NS δε-X αποερχομαι-VF--FMI2S προς-P ο- A--APM πατηρ-N3--APM συ- P--GS μετα-P ειρηνη-N1--GSF θαπτω-VA--APPNSM εν-P γηρας-N3--DSN καλος-A1--DSN

16 τεταρτος-A1--NSF δε-X γενεα-N1A-NSF αποστρεφω-VD--FPI3P ωδε-D ουπω-D γαρ-X αναπληροω-VX--XMI3P ο- A--NPF αμαρτια-N1A-NPF ο- A--GPM *αμορραιος-N2--GPM εως-P ο- A--GSN νυν-D

17 επει-C δε-X γιγνομαι-V1I-IMI3S ο- A--NSM ηλιος-N2--NSM προς-P δυσμη-N1--DPF φλοξ-N3G-NSF γιγνομαι-VBI-AMI3S και-C ιδου-I κλιβανος-N2--NSM καπνιζω-V1--PMPNSM και-C λαμπας-N3D-NPF πυρ-N3--GSN ος- --NPF διαερχομαι-VBI-AAI3P ανα-P μεσος-A1--ASM ο- A--GPN διχοτομημα-N3M-GPN ουτος- D--GPM

18 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF διατιθημι-VEI-AMI3S κυριος-N2--NSM ο- A--DSM *αβραμ-N---DSM διαθηκη-N1--ASF λεγω-V1--PAPNSM ο- A--DSN σπερμα-N3M-DSN συ- P--GS διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ουτος- D--ASF απο-P ο- A--GSM ποταμος-N2--GSM *αιγυπτος-N2--GSF εως-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM

19 ο- A--APM *καιναιος-N2--APM και-C ο- A--APM *κενεζαιος-N2--APM και-C ο- A--APM *κεδμωναιος-N2--APM

20 και-C ο- A--APM *χετταιος-N2--APM και-C ο- A--APM *φερεζαιος-N2--APM και-C ο- A--APM *ραφαιν-N---APM

21 και-C ο- A--APM *αμορραιος-N2--APM και-C ο- A--APM *χαναναιος-N2--APM και-C ο- A--APM *ευαιος-N2--APM και-C ο- A--APM *γεργεσαιος-N2--APM και-C ο- A--APM *ιεβουσαιος-N2--APM

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #1953

इस मार्ग का अध्ययन करें

  
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1953. And she called the name of Jehovah who was speaking unto her. That this signifies the state of the Lord’s interior man when it thought about these things, is evident from what precedes and what follows, and also from the signification of “calling a name,” which is to know what is the quality (explained before, n. 144, 145, 1754). This state is described in regard to its quality, or the state in which the Lord was when He thus thought about the rational. The rational could not think this, but the interior or higher man could (spoken of before, n. 1926). For the rational can by no means think about itself in regard to its quality, for nothing can look into itself; but it must be something more internal or higher that thinks about it, for this can look into it. For example: the ear cannot know, and still less perceive the speech that it receives into itself: this is done by a more interior hearing. The ear merely discerns articulate sounds or words: it is the interior hearing that apprehends what is said, and then it is an interior sight or mental view that perceives it, and in this way there is through the hearing a perception of the meaning of the speech. The case is similar with the things of sight: the first ideas received from the objects of sight are material, as they are also called; but there is a sight still more interior that views the objects mentally, and thereby thinks. And such is the case with man’s rational. The rational can by no means look into itself, still less explore its own quality: there must be something more internal that does this; and therefore when a man is able to do it-that is, perceive anything false in his rational, or any truth that shines there, and especially if he is able to perceive anything that is battling and overcoming-he may know that his ability to do this comes from the Lord’s influx through the internal man. The Lord’s interior man, spoken of above (n. 1926) and meant here, was that which had been conjoined with His internal man, which was Jehovah, and was therefore far above that rational. From that interior man, as in celestial light, He saw and perceived of what quality the rational would become if it were in truth alone, and not in good.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.