बाइबल

 

Jeremiah 51

पढाई करना

   

1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM ἅπας-A3P-DPM ὁ- A--DPM *ἰουδαῖος-N2--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C ὁ- A--DPM καταἧμαι-V5--PMPDPM ἐν-P *μάγδωλος-N2--DS καί-C ἐν-P *ταφνας-N---DS καί-C ἐν-P γῆ-N1--DSF *παθουρης-N---GSM λέγω-V1--PAPNSM

2 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ὑμεῖς- P--NP ὁράω-VX--XAI2P πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN ἐπιἄγω-VBI-AAI3P ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ἐπί-P ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM καί-C ἰδού-I εἰμί-V9--PAI3P ἔρημος-N2--NPF ἀπό-P ἐνοἰκέω-V2--PAPNSM

3 ἀπό-P πρόσωπον-N2N-GSN πονηρία-N1A-GSF αὐτός- D--GPM ὅς- --GSF ποιέω-VAI-AAI3P παραπικραίνω-VA--AAN ἐγώ- P--AS πορεύομαι-VC--APPNPM θυμιάω-V3--PAN θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --DPM οὐ-D γιγνώσκω-VZI-AAI2P

4 καί-C ἀποστέλλω-VAI-AAI1S πρός-P σύ- P--AP ὁ- A--APM παῖς-N3D-APM ἐγώ- P--GS ὁ- A--APM προφήτης-N1M-APM ὄρθρος-N2--GSM καί-C ἀποστέλλω-VAI-AAI1S λέγω-V1--PAPNSM μή-D ποιέω-VA--AAS2P ὁ- A--ASN πρᾶγμα-N3M-ASN ὁ- A--GSF μόλυνσις-N3I-GSF οὗτος- D--GSF ὅς- --GSF μισέω-VAI-AAI1S

5 καί-C οὐ-D ἀκούω-VAI-AAI3P ἐγώ- P--GS καί-C οὐ-D κλίνω-VAI-AAI3P ὁ- A--ASN οὖς-N3--ASN αὐτός- D--GPM ἀποστρέφω-VA--AAN ἀπό-P ὁ- A--GPN κακός-A1--GPN αὐτός- D--GPM πρός-P ὁ- A--ASN μή-D θυμιάω-V3--PAN θεός-N2--DPM ἕτερος-A1A-DPM

6 καί-C στάζω-VAI-AAI3S ὁ- A--NSF ὀργή-N1--NSF ἐγώ- P--GS καί-C ὁ- A--NSM θυμός-N2--NSM ἐγώ- P--GS καί-C ἐκκαίω-VCI-API3S ἐν-P πόλις-N3I-DPF *ιουδα-N---GSM καί-C ἔξωθεν-D *ἰερουσαλήμ-N---GSF καί-C γίγνομαι-VCI-API3P εἰς-P ἐρήμωσις-N3I-ASF καί-C εἰς-P ἄβατος-A1B-ASM ὡς-C ὁ- A--NSF ἡμέρα-N1A-NSF οὗτος- D--NSF

7 καί-C νῦν-D οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM παντοκράτωρ-N3 -NSM ἵνα-C τίς- I--ASN σύ- P--NP ποιέω-V2--PAI2P κακός-A1--APN μέγας-A1--APN ἐπί-P ψυχή-N1--DPF σύ- P--GP ἐκκόπτω-VA--AAN σύ- P--GP ἄνθρωπος-N2--ASM καί-C γυνή-N3K-ASF νήπιος-A1A-ASM καί-C θηλάζω-V1--PAPASM ἐκ-P μέσος-A1--GSM *ιουδα-N---GSM πρός-P ὁ- A--ASN μή-D καταλείπω-VV--APN σύ- P--GP μηδείς-A3--ASM

8 παραπικραίνω-VA--AMD2S ἐγώ- P--AS ἐν-P ὁ- A--DPN ἔργον-N2N-DPN ὁ- A--GPF χείρ-N3--GPF σύ- P--GP θυμιάω-V3--PAN θεός-N2--DPM ἕτερος-A1A-DPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF εἰς-P ὅς- --ASF εἰςἔρχομαι-VBI-AAI2P ἐνοἰκέω-V2--PAN ἐκεῖ-D ἵνα-C ἐκκοπόω-VA--AAS2P καί-C ἵνα-C γίγνομαι-VB--AMS2P εἰς-P κατάρα-N1A-ASF καί-C εἰς-P ὀνειδισμός-N2--ASM ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἔθνος-N3E-DPN ὁ- A--GSF γῆ-N1--GSF

9 μή-D ἐπιλανθάνω-VX--XMI2P σύ- P--NP ὁ- A--GPN κακός-A1--GPN ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP καί-C ὁ- A--GPN κακός-A1--GPN ὁ- A--GPM βασιλεύς-N3V-GPM *ιουδα-N---GSM καί-C ὁ- A--GPN κακός-A1--GPN ὁ- A--GPM ἄρχων-N3--GPM σύ- P--GP καί-C ὁ- A--GPN κακός-A1--GPN ὁ- A--GPF γυνή-N3K-GPF σύ- P--GP ὅς- --GPM ποιέω-VAI-AAI3P ἐν-P γῆ-N1--DSF *ιουδα-N---GSM καί-C ἔξωθεν-D *ἰερουσαλήμ-N---GSF

10 καί-C οὐ-D παύω-VAI-AMI3P ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF καί-C οὐ-D ἀντιἔχω-V1I-IMI3P ὁ- A--GPN πρόσταγμα-N3M-GPN ἐγώ- P--GS ὅς- --GPN δίδωμι-VAI-AAI1S κατά-P πρόσωπον-N2N-ASN ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM

11 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπιἵστημι-V6--PAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS

12 ὁ- A--GSN ἀποὀλλύω-VA--AAN πᾶς-A3--APM ὁ- A--APM κατάλοιπος-A1B-APM ὁ- A--APM ἐν-P *αἴγυπτος-N2--DSF καί-C πίπτω-VF2-FMI3P ἐν-P ῥομφαία-N1A-DSF καί-C ἐν-P λιμός-N2--DSM ἐκλείπω-VF--FAI3P ἀπό-P μικρός-A1A-GSM ἕως-P μέγας-A1--GSM καί-C εἰμί-VF--FMI3P εἰς-P ὀνειδισμός-N2--ASM καί-C εἰς-P ἀπώλεια-N1A-ASF καί-C εἰς-P κατάρα-N1A-ASF

13 καί-C ἐπισκέπτω-VF--FMI1S ἐπί-P ὁ- A--APM καταἧμαι-V5--PMPAPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ὡς-C ἐπισκέπτομαι-VAI-AMI1S ἐπί-P *ἰερουσαλήμ-N---ASF ἐν-P ῥομφαία-N1A-DSF καί-C ἐν-P λιμός-N2--DSM καί-C ἐν-P θάνατος-N2--DSM

14 καί-C οὐ-D εἰμί-VF--FMI3S σώζω-VT--XMPNSM οὐδείς-A3--NSM ὁ- A--GPM ἐπίλοιπος-A1B-GPM *ιουδα-N---GSM ὁ- A--GPM παραοἰκέω-V2--PAPGPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ὁ- A--GSN ἐπιστρέφω-VA--AAN εἰς-P γῆ-N1--ASF *ιουδα-N---GSM ἐπί-P ὅς- --ASF αὐτός- D--NPM ἐλπίζω-V1--PAI3P ὁ- A--DPF ψυχή-N1--DPF αὐτός- D--GPM ὁ- A--GSN ἐπιστρέφω-VA--AAN ἐκεῖ-D οὐ-D μή-D ἐπιστρέφω-VA--AAS3P ἀλλά-C ἤ-C ἀνασώζω-VT--XMPNPM

15 καί-C ἀποκρίνω-VCI-API3P ὁ- A--DSM *ἰερεμίας-N1T-DSM πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM γιγνώσκω-VZ--AAPNPM ὅτι-C θυμιάω-V3--PAI3P ὁ- A--NPF γυνή-N3K-NPF αὐτός- D--GPM θεός-N2--DPM ἕτερος-A1A-DPM καί-C πᾶς-A1S-NPF ὁ- A--NPF γυνή-N3K-NPF συναγωγή-N1--NSF μέγας-A1--NSF καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--NPM καταἧμαι-V5--PMPNPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἐν-P *παθουρης-N---DSM λέγω-V1--PAPNPM

16 ὁ- A--NSM λόγος-N2--NSM ὅς- --ASM λαλέω-VAI-AAI2S πρός-P ἐγώ- P--AP ὁ- A--DSN ὄνομα-N3M-DSN κύριος-N2--GSM οὐ-D ἀκούω-VF--FAI1P σύ- P--GS

17 ὅτι-C ποιέω-V2--PAPNPM ποιέω-VF--FAI1P πᾶς-A3--ASM ὁ- A--ASM λόγος-N2--ASM ὅς- --NSM ἐκἔρχομαι-VF--FMI3S ἐκ-P ὁ- A--GSN στόμα-N3M-GSN ἐγώ- P--GP θυμιάω-V3--PAN ὁ- A--DSF βασίλισσα-N1S-DSF ὁ- A--GSM οὐρανός-N2--GSM καί-C σπένδω-V1--PAN αὐτός- D--DSF σπονδή-N1--APF καθά-D ποιέω-VAI-AAI1P ἐγώ- P--NP καί-C ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GP καί-C ὁ- A--NPM βασιλεύς-N3V-NPM ἐγώ- P--GP καί-C ὁ- A--NPM ἄρχων-N3--NPM ἐγώ- P--GP ἐν-P πόλις-N3I-DPF *ιουδα-N---GSM καί-C ἔξωθεν-D *ἰερουσαλήμ-N---GSF καί-C πίμπλημι-VSI-API1P ἄρτος-N2--GPM καί-C γίγνομαι-VBI-AMI1P χρηστός-A1--NPM καί-C κακός-A1--APN οὐ-D ὁράω-VBI-AAI1P

18 καί-C ὡς-C διαλείπω-VBI-AAI1P θυμιάω-V3--PAPNPM ὁ- A--DSF βασίλισσα-N1S-DSF ὁ- A--GSM οὐρανός-N2--GSM ἀλάσσω-VCI-API1P πᾶς-A3--NPM καί-C ἐν-P ῥομφαία-N1A-DSF καί-C ἐν-P λιμός-N2--DSM ἐκλείπω-VBI-AAI1P

19 καί-C ὅτι-C ἐγώ- P--NP θυμιάω-V3--PAI1P ὁ- A--DSF βασίλισσα-N1S-DSF ὁ- A--GSM οὐρανός-N2--GSM καί-C σπένδω-VAI-AAI1P αὐτός- D--DSF σπονδή-N1--APF μή-D ἄνευ-P ὁ- A--GPM ἀνήρ-N3--GPM ἐγώ- P--GP ποιέω-VAI-AAI1P αὐτός- D--DSF χαυών-N3W-APM καί-C σπένδω-VAI-AAI1P σπονδή-N1--APF αὐτός- D--DSF

20 καί-C εἶπον-VBI-AAI3S *ἰερεμίας-N1T-NSM πᾶς-A3--DSM ὁ- A--DSM λαός-N2--DSM ὁ- A--DPM δυνατός-A1--DPM καί-C ὁ- A--DPF γυνή-N3K-DPF καί-C πᾶς-A3--DSM ὁ- A--DSM λαός-N2--DSM ὁ- A--DPM ἀποκρίνω-VC--APPDPM αὐτός- D--DSM λόγος-N2--APM λέγω-V1--PAPNSM

21 οὐ-D ὁ- A--GSN θυμίαμα-N3M-GSN ὅς- --GSM θυμιάω-VAI-AAI2P ἐν-P ὁ- A--DPF πόλις-N3I-DPF *ιουδα-N---GSM καί-C ἔξωθεν-D *ἰερουσαλήμ-N---GSF σύ- P--NP καί-C ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP καί-C ὁ- A--NPM βασιλεύς-N3V-NPM σύ- P--GP καί-C ὁ- A--NPM ἄρχων-N3--NPM σύ- P--GP καί-C ὁ- A--NSM λαός-N2--NSM ὁ- A--GSF γῆ-N1--GSF μιμνήσκω-VSI-API3S κύριος-N2--NSM καί-C ἀναβαίνω-VZI-AAI3S ἐπί-P ὁ- A--ASF καρδία-N1A-ASF αὐτός- D--GSM

22 καί-C οὐ-D δύναμαι-V6I-IMI3S κύριος-N2--NSM ἔτι-D φέρω-V1--PAN ἀπό-P πρόσωπον-N2N-GSN πονηρία-N1A-GSF πρᾶγμα-N3M-GPN σύ- P--GP ἀπό-P ὁ- A--GPN βδέλυγμα-N3M-GPN ὅς- --GPN ποιέω-VAI-AAI2P καί-C γίγνομαι-VCI-API3S ὁ- A--NSF γῆ-N1--NSF σύ- P--GP εἰς-P ἐρήμωσις-N3I-ASF καί-C εἰς-P ἄβατος-A1B-ASM καί-C εἰς-P ἀρά-N1A-ASF ὡς-C ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF

23 ἀπό-P πρόσωπον-N2N-GSN ὅς- --GPM θυμιάω-V3I-IAI2P καί-C ὅς- --GPM ἁμαρτάνω-VBI-AAI2P ὁ- A--DSM κύριος-N2--DSM καί-C οὐ-D ἀκούω-VAI-AAI2P ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM καί-C ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN αὐτός- D--GSM καί-C ἐν-P ὁ- A--DSM νόμος-N2--DSM αὐτός- D--GSM καί-C ἐν-P ὁ- A--DPN μαρτύριον-N2N-DPN αὐτός- D--GSM οὐ-D πορεύομαι-VCI-API2P καί-C ἐπιλαμβάνω-VBI-AMI3S σύ- P--GP ὁ- A--APN κακός-A1--APN οὗτος- D--APN

24 καί-C εἶπον-VBI-AAI3S *ἰερεμίας-N1T-NSM ὁ- A--DSM λαός-N2--DSM καί-C ὁ- A--DPF γυνή-N3K-DPF ἀκούω-VA--AAD2P ὁ- A--ASM λόγος-N2--ASM κύριος-N2--GSM

25 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ὑμεῖς- P--NP γυνή-N3K-NPF ὁ- A--DSN στόμα-N3M-DSN σύ- P--GP λαλέω-VAI-AAI2P καί-C ὁ- A--DPF χείρ-N3--DPF σύ- P--GP πληρόω-VAI-AAI2P λέγω-V1--PAPNPF ποιέω-V2--PAPNPF ποιέω-VF--FAI1P ὁ- A--APF ὁμολογία-N1A-APF ἐγώ- P--GP ὅς- --APF ὁμολογέω-VAI-AAI1P θυμιάω-V3--PAN ὁ- A--DSF βασίλισσα-N1S-DSF ὁ- A--GSM οὐρανός-N2--GSM καί-C σπένδω-V1--PAN αὐτός- D--DSF σπονδή-N1--APF ἐνμένω-VA--AAPNPF ἐνμένω-VAI-AAI2P ὁ- A--DPF ὁμολογία-N1A-DPF σύ- P--GP καί-C ποιέω-V2--PAPNPF ποιέω-VAI-AAI2P

26 διά-P οὗτος- D--ASN ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM πᾶς-A3--NSM *ἰουδά-N---NSM ὁ- A--NPM καταἧμαι-V5--PMPNPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἰδού-I ὄμνυμι-VAI-AAI1S ὁ- A--DSN ὄνομα-N3M-DSN ἐγώ- P--GS ὁ- A--DSM μέγας-A1--DSM εἶπον-VBI-AAI3S κύριος-N2--NSM ἐάν-C γίγνομαι-VB--AMS3S ἔτι-D ὄνομα-N3M-ASN ἐγώ- P--GS ἐν-P ὁ- A--DSN στόμα-N3M-DSN πᾶς-A3--GSM *ιουδα-N---GSM εἶπον-VB--AAN ζάω-V3--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἐπί-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF

27 ὅτι-C ἰδού-I ἐγώ- P--NS ἐγείρω-VX--XAI1S ἐπί-P αὐτός- D--APM ὁ- A--GSN κακόω-VA--AAN αὐτός- D--APM καί-C οὐ-D ἀγαθόω-VA--AAN καί-C ἐκλείπω-VF--FAI3P πᾶς-A3--NSM *ἰουδά-N---NSM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἐν-P ῥομφαία-N1A-DSF καί-C ἐν-P λιμός-N2--DSM ἕως-P ἄν-X ἐκλείπω-VB--AAS3P

28 καί-C ὁ- A--NPM σώζω-VT--XMPNPM ἀπό-P ῥομφαία-N1A-GSF ἐπιστρέφω-VF--FAI3P εἰς-P γῆ-N1--ASF *ιουδα-N---GSM ὀλίγος-A1--NPM ἀριθμός-N2--DSM καί-C γιγνώσκω-VF--FMI3P ὁ- A--NPM κατάλοιπος-A1B-NPM *ιουδα-N---GSM ὁ- A--NPM καταἵστημι-VH--AAPNPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καταοἰκέω-VA--AAN ἐκεῖ-D λόγος-N2--NSM τίς- I--GSN ἐνμένω-VF2-FAI3S

29 καί-C οὗτος- D--NSN σύ- P--DP ὁ- A--NSN σημεῖον-N2--NSN ὅτι-C ἐπισκέπτω-VF--FMI1S ἐγώ- P--NS ἐπί-P σύ- P--AP εἰς-P πονηρός-A1A-APN

30 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS δίδωμι-V8--PAI1S ὁ- A--ASM *ουαφρη-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF εἰς-P χείρ-N3--APF ἐχθρός-N2--GSM αὐτός- D--GSM καί-C εἰς-P χείρ-N3--APF ζητέω-V2--PAPGPM ὁ- A--ASF ψυχή-N1--ASF αὐτός- D--GSM καθά-D δίδωμι-VAI-AAI1S ὁ- A--ASM *σεδεκιας-N1T-ASM βασιλεύς-N3V-ASM *ιουδα-N---GSM εἰς-P χείρ-N3--APF *ναβουχοδονοσορ-N---GSM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ἐχθρός-N2--GSM αὐτός- D--GSM καί-C ζητέω-V2--PAPGSM ὁ- A--ASF ψυχή-N1--ASF αὐτός- D--GSM

31 ὁ- A--NSM λόγος-N2--NSM ὅς- --ASM λαλέω-VAI-AAI3S *ἰερεμίας-N1T-NSM ὁ- A--NSM προφήτης-N1M-NSM πρός-P *βαρουχ-N---ASM υἱός-N2--ASM *νηριος-N2--GSM ὅτε-D γράφω-V1I-IAI3S ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ἐν-P ὁ- A--DSN βιβλίον-N2N-DSN ἀπό-P στόμα-N3M-GSN *ἰερεμίας-N1T-GSM ἐν-P ὁ- A--DSM ἐνιαυτός-N2--DSM ὁ- A--DSM τέταρτος-A1--DSM ὁ- A--DSM *ιωακιμ-N---DSM υἱός-N2--DSM *ιωσια-N---GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM

32 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἐπί-P σύ- P--DS *βαρουχ-N---NSM

33 ὅτι-C εἶπον-VAI-AAI2S οἴμμοι-I οἴμμοι-I ὅτι-C προςτίθημι-VAI-AAI3S κύριος-N2--NSM κόπος-N2--ASM ἐπί-P πόνος-N2--ASM ἐγώ- P--DS κοιμάω-VCI-API1S ἐν-P στεναγμός-N2--DPM ἀνάπαυσις-N3I-ASF οὐ-D εὑρίσκω-VB--AAI3P

34 εἶπον-VBI-AAI3P αὐτός- D--DSM οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ὅς- --APM ἐγώ- P--NS οἰκοδομέω-VAI-AAI1S ἐγώ- P--NS κατααἱρέω-V2--PAI1S καί-C ὅς- --APM ἐγώ- P--NS φυτεύω-VAI-AAI1S ἐγώ- P--NS ἐκτίλλω-V1--PAI1S

35 καί-C σύ- P--NS ζητέω-V2--PAI2S σεαυτοῦ- D--DSM μέγας-A1--APN μή-D ζητέω-VA--AAS2S ὅτι-C ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S κακός-A1--APN ἐπί-P πᾶς-A1S-ASF σάρξ-N3K-ASF λέγω-V1--PAI3S κύριος-N2--NSM καί-C δίδωμι-VF--FAI1S ὁ- A--ASF ψυχή-N1--ASF σύ- P--GS εἰς-P εὕρεμα-N3M-ASN ἐν-P πᾶς-A3--DSM τόπος-N2--DSM ὅς- --GSM ἐάν-C βαδίζω-VA--AAS2S ἐκεῖ-D

   

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Apocalypse Revealed #323

इस मार्ग का अध्ययन करें

  
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323. With sword, with famine, with death, and by the beasts of the earth. This symbolically means, by doctrinal falsities, by evil practices, by self-love, and by lusts.

To be shown that a sword symbolizes truths fighting against evils and falsities and destroying them, and in an opposite sense, falsity fighting against goods and truths and destroying them, see nos. 52, 108, 117 above. Accordingly, because the subject is the destruction of all good in the church, a sword here symbolizes doctrinal falsities.

That a famine symbolizes evil practices - this we will confirm below.

Death symbolizes a person's self-love because death symbolizes the extinction of spiritual life, and thus natural life divorced from any spiritual life, as shown in no. 321 above, and this life is the life of a person's self-love; for this life causes a person to love nothing but himself and the world, and so to love also evils of every kind, evils which, because of that life's love, are delightful to him.

That beasts of the earth symbolize lusts arising from the love will be seen in no. 567 below.

Here we will say something about the symbolic meaning of famine. A famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices. It symbolizes as well an ignorance of concepts of truth and goodness, owing to an absence of these in the church. And it symbolizes also a desire to know and understand them.

[2] I. That a famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices, and thus symbolizes evil practices, can be seen from the following passages:

They shall be consumed by the sword and by famine, so that their corpses become food for the birds of heaven and for the beasts of the earth. (Jeremiah 16:4)

These two things shall befall you...: devastation and ruin, and famine and sword... (Isaiah 51:19)

Behold, I am visiting punishment upon them. The young men shall die by the sword; their sons and their daughters shall die by famine. (Jeremiah 11:22)

...deliver up her children to famine, and cause them to flow down upon the hands of the sword..., that their men may be put to death... (Jeremiah 18:21)

...I will send on them the sword, famine, and pestilence, and will make them like rough figs that cannot be eaten, they are so bad. And I will pursue them with the sword, with famine, and with pestilence. (Jeremiah 29:17-18)

I will send upon them the sword, famine, and pestilence, till they are consumed from the land... (Jeremiah 24:10)

...I proclaim liberty to you..., to the sword, to pestilence, and famine! And I will deliver you for turmoil to all nations. (Jeremiah 34:17)

...because you have defiled My sanctuary..., a third of you shall die of pestilence and be consumed with famine...; and a third shall fall by the sword... When I send against them the evil arrows of famine, which shall be for destruction... (Ezekiel 5:11-12, 16-17)

The sword is outside, and the pestilence and famine within. (Ezekiel 7:15)

...for all the evil abominations... they shall fall by the sword, by famine, and by pestilence. (Ezekiel 6:11-12)

...I will send My four evil judgments on Jerusalem - the sword, famine and wild beast, and pestilence - to cut off man and beast from it. (Ezekiel 14:13, 15, 21)

And so, too, elsewhere, as in Jeremiah 14:12-13, 15-16; 42:13-14, 16-18, 22; 44:12-13, 27, Mark 13:8, Luke 21:11. Sword, famine, pestilence and beasts in these places have similar symbolic meanings to those of the sword, famine, death, and beasts of the earth in the present verse. For the Word has a spiritual meaning in it in every single constituent, in which a sword means the destruction of spiritual life by falsities, in which famine means the destruction of spiritual life by evils, in which a beast of the earth means the destruction of spiritual life by the lusts accompanying falsity and evil, and in which pestilence and death means a complete destruction and thus damnation.

[3] II. That famine, or hunger, symbolizes an ignorance of concepts of truth and goodness, owing to an absence of these in the church, is clear as well from various passages in the Word, as in Isaiah 5:13; 8:19-22, Lamentations 2:19; 5:8-10, Amos 8:11-14, Job 5:17, 20, and elsewhere.

III. That famine or hunger symbolizes a desire to know and understand the church's truths and goods is apparent from the following: Isaiah 8:21; 32:6; 49:10; 58:6-7; Matthew 5:6; 25:35, 37, 44; Luke 1:53; John 6:35; and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed #53

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53. And His countenance as the sun shining in its power. This symbolizes the Divine love and wisdom which are the Lord and which emanate from Him.

The fact that the face of Jehovah or of the Lord means the Divine itself in its essence, which is Divine love and wisdom, thus Himself, will be seen in explanations below where the face of God is mentioned. "The sun shining in its power" has the same symbolic meaning.

In the sight of angels the Lord is seen as the sun in heaven, and it is His Divine love accompanied by Divine wisdom that so appears. This may be seen in the book Heaven and Hell (London, 1758), nos. 116-125 and in Angelic Wisdom Regarding Divine Love and Wisdom, 83-172.

[2] It remains here simply to confirm from the Word that when the subject is the Lord, the sun is His Divine love and at the same time His Divine wisdom. This can be seen from the following passages:

...in (that) day... the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days... (Isaiah 30:25-26)

That day is the Lord's advent, when the old church has been destroyed and a new one is about to be established. The light of the moon is faith arising from charity, and the light of the sun is intelligence and wisdom arising from love emanating then from the Lord.

Your sun shall no longer go down, nor shall your moon wane; for Jehovah will be your everlasting light... (Isaiah 60:20)

The sun that will not go down is love and wisdom from the Lord.

...the Rock of Israel spoke to me... like the light of the morning when the sun rises... (2 Samuel 23:3-4)

The Rock of Israel is the Lord.

...his throne (shall be) as the sun... (Psalms 89:36-37)

This is said in reference to David, but David there means the Lord.

They shall fear You as long as the sun endures... In His days the righteous shall flourish, and abundance of peace, until the moon is no more... Before the sun He will have the name of Son, and all nations shall be blessed in Him... (Psalms 72:5, 7, 17)

These statements, too, are made in reference to the Lord.

[3] Because the Lord appears in heaven to angels as the sun, therefore when He was transfigured,

His face shone like the sun, and His garments became... as the light. (Matthew 17:1-2)

Moreover, in Revelation 10:1 it is said of the mighty angel coming down from heaven that he was "clothed with a cloud," and "his face was like the sun," and of the woman in Revelation 12:1 that she appeared "clothed with the sun." The sun there is love and wisdom emanating from the Lord. The woman there is the church called the New Jerusalem.

[4] Since the sun means the Lord with respect to love and wisdom, it is apparent what the sun symbolizes in the following places:

Behold, the day of Jehovah is coming, cruel... The sun will be darkened at its rising, and the moon will not cause its light to shine. I will visit upon the world its wickedness, and upon the impious their iniquity. (Isaiah 13:9-11)

...Jehovah will visit [punishment] in the high place upon the host of the high place, and on the earth upon the kings of the earth... Then the moon will blush and the sun be ashamed. (Isaiah 24:21, 23)

When I put out your light, I will cover the heavens, and make their stars dark; I will cover the sun with a cloud, and the moon shall not cause its light to shine... and I will... bring darkness upon your land. (Ezekiel 32:7-8)

...the day of Jehovah is coming..., a day of darkness... The sun and moon (will not cause their light to shine), and the stars have diminished their brightness. (Joel 2:1-2, 10)

The sun shall be turned into darkness, and the moon into blood, before the coming of the great... day of Jehovah. (Joel 2:31)

...the day of Jehovah is near in the valley of decision. The sun and moon have grown dark... (Joel 3:14-15)

The fourth angel sounded: and a third of the sun was struck, a third of the moon, and a third of the stars..., and a third of the day did not shine... (Revelation 8:12)

...the sun became as black as sackcloth of goat's hair, and the moon became as blood... (Revelation 6:12)

...the sun was... darkened because of the smoke of the pit. (Revelation 9:2)

The sun in these places does not mean the world's sun, but the sun of the angelic heaven, which is the Lord's Divine love and wisdom. These are said to be obscured, darkened, covered, or become black when falsities and evils are present in a person.

[5] It is apparent, therefore, that something similar is meant by the Lord's words when speaking of the end of the age, which is the final period of the church:

Immediately after the tribulation of those days the sun will be darkened, the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24-25)

So, too, in the following places:

The sun shall go down on the prophets, and the day shall be dark for them. (Micah 3:6)

...in that day... I will make the sun go down at noon, and I will darken the earth in broad daylight. (Amos 8:9)

She... who has borne seven... will breath her last; her sun will go down while it is yet day. (Jeremiah 15:9)

The subject here is the Jewish Church, which will breathe its last or perish. The sun's going down means that there will no longer be any love or charity.

[6] It is said in Joshua that the sun stood still in Gibeon, and the moon in the valley of Aijalon (Joshua 10:12-13). This seems to be an historical statement, but in fact it is prophetic, for it comes from the book of Jasher, which was a prophetic book; for in verse 13 it says, "Is this not written in the Book of Jasher?" The same book is called a prophetic one by David in 2 Samuel 1:17, 18.

A similar statement is found in Habakkuk:

The mountains... were shaken... The sun and moon stood still in their habitation. (Habakkuk 3:10-11)

[In Isaiah:]

Your sun shall no longer go down, nor shall your moon wane. (Isaiah 60:20)

For to cause the sun and moon to stand still would be to destroy the universe.

[7] Since the sun means the Lord with respect to Divine love and wisdom, therefore in their holy worship ancient peoples turned their faces to the rising sun, and their temples also, a practice that continues to this day.

That the sun in these passages does not mean the world's sun is clear from the fact that it was profane and an abomination for people to worship the world's sun and moon (see Numbers 25:1-4, Deuteronomy 4:19; 17:3, 5, Jeremiah 8:1-2; 43:10, 13; 44:17-19, 25). For the world's sun means self-love and a conceit in one's own intelligence, and self-love is diametrically opposed to Divine love, while a conceit in one's own intelligence is opposed to Divine wisdom. To worship the world's sun is also to accept nature as the creator of all things and one's own prudence as the effecter of all things, which entails a denial of God and a denial of Divine providence.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.