बाइबल

 

Jeremiah 42

पढाई करना

   

1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM ἐν-P ἡμέρα-N1A-DPF *ιωακιμ-N---GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM λέγω-V1--PAPNSM

2 βαδίζω-VA--AAD2S εἰς-P οἶκος-N2--ASM *αρχαβιν-N---GSM καί-C ἄγω-VF--FAI2S αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P εἷς-A1A-ASF ὁ- A--GPM αὐλός-N2--GPM καί-C ποτίζω-VF--FAI2S αὐτός- D--APM οἶνος-N2--ASM

3 καί-C ἐκἄγω-VBI-AAI3P ὁ- A--ASM *ιεζονιας-N1T-ASM υἱός-N2--ASM *ιερεμιν-N1--GSM υἱός-N2--GSM *χαβασιν-N---GSM καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C πᾶς-A1S-ASF ὁ- A--ASF οἰκία-N1A-ASF *αρχαβιν-N---GSM

4 καί-C εἰςἄγω-VBI-AAI3P αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P ὁ- A--ASN παστοφόριον-N2N-ASN υἱός-N2--GPM *ανανιας-N1T-GSM υἱός-N2--GSM *γοδολιος-N---GSM ἄνθρωπος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὅς- --NSM εἰμί-V9--PAI3S ἐγγύς-D ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GPM ἄρχων-N3--GPM ὁ- A--GPM ἐπάνω-P ὁ- A--GSM οἶκος-N2--GSM *μαασαιας-N1T-GSM υἱός-N2--GSM *σελωμ-N---GSM ὁ- A--GSM φυλάσσω-V1--PAPGSM ὁ- A--ASF αὐλή-N1--ASF

5 καί-C δίδωμι-VAI-AAI1S κατά-P πρόσωπον-N2N-ASN αὐτός- D--GPM κεράμιον-N2N-ASN οἶνος-N2--GSM καί-C ποτήριον-N2N-APN καί-C εἶπον-VAI-AAI1S πίνω-VB--AAD2P οἶνος-N2--ASM

6 καί-C εἶπον-VAI-AAI3P οὐ-D μή-D πίνω-VB--AAS1P οἶνος-N2--ASM ὅτι-C *ιωναδαβ-N---NSM υἱός-N2--NSM *ρηχαβ-N---GSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP λέγω-V1--PAPNSM οὐ-D μή-D πίνω-VB--AAS2P οἶνος-N2--ASM σύ- P--NP καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GP ἕως-P αἰών-N3W-GSM

7 καί-C οἰκία-N1A-ASF οὐ-D μή-D οἰκοδομέω-VA--AAS2P καί-C σπέρμα-N3M-ASN οὐ-D μή-D σπείρω-VA--AAS2P καί-C ἀμπελών-N3W-NSM οὐ-D εἰμί-VF--FMI3S σύ- P--DP ὅτι-C ἐν-P σκηνή-N1--DPF οἰκέω-VF--FAI2P πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF σύ- P--GP ὅπως-C ἄν-X ζάω-VA--AAS2P ἡμέρα-N1A-APF πολύς-A1--APF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐπί-P ὅς- --GSF διατρίβω-V1--PAI2P σύ- P--NP ἐπί-P αὐτός- D--GSF

8 καί-C ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF *ιωναδαβ-N---GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ἐγώ- P--GP ἐγώ- P--NP καί-C ὁ- A--NPF γυνή-N3K-NPF ἐγώ- P--GP καί-C ὁ- A--NPM υἱός-N2--NPM ἐγώ- P--GP καί-C ὁ- A--NPF θυγάτηρ-N3--NPF ἐγώ- P--GP

9 καί-C πρός-P ὁ- A--ASN μή-D οἰκοδομέω-V2--PAN οἰκία-N1A-GSF ὁ- A--GSN καταοἰκέω-V2--PAN ἐκεῖ-D καί-C ἀμπελών-N3W-NSM καί-C ἀγρός-N2--NSM καί-C σπέρμα-N3M-NSN οὐ-D γίγνομαι-VBI-AMI3S ἐγώ- P--DP

10 καί-C οἰκέω-VAI-AAI1P ἐν-P σκηνή-N1--DPF καί-C ἀκούω-VAI-AAI1P καί-C ποιέω-VAI-AAI1P κατά-P πᾶς-A3--APN ὅς- --APN ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *ιωναδαβ-N---NSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP

11 καί-C γίγνομαι-VCI-API3S ὅτε-D ἀναβαίνω-VZI-AAI3S *ναβουχοδονοσορ-N---NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C εἶπον-VAI-AAI1P εἰςἔρχομαι-VB--AAD2P καί-C εἰςἔρχομαι-VB--AAS1P εἰς-P *ἰερουσαλήμ-N---ASF ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *χαλδαῖος-N2--GPM καί-C ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *ἀσσύριος-N2--GPM καί-C οἰκέω-V2I-IAI1P ἐκεῖ-D

12 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

13 οὕτως-D λέγω-V1--PAI3S κύριος-N2--NSM πορεύομαι-V1--PMD2S καί-C εἶπον-VBI-AAI3P ἄνθρωπος-N2--DSM *ιουδα-N---GSM καί-C ὁ- A--DPM καταοἰκέω-V2--PAPDPM *ἰερουσαλήμ-N---ASF οὐ-D μή-D λαμβάνω-VB--AAS2P παιδεία-N1A-ASF ὁ- A--GSN ἀκούω-V1--PAN ὁ- A--APM λόγος-N2--APM ἐγώ- P--GS

14 ἵστημι-VHI-AAI3P ῥῆμα-N3M-ASN υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὅς- --NSN ἐντέλλομαι-VAI-AMI3S ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GSM πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM καί-C οὐ-D πίνω-VBI-AAI3P καί-C ἐγώ- P--NS λαλέω-VAI-AAI1S πρός-P σύ- P--AP ὄρθρος-N2--GSM καί-C λαλέω-VAI-AAI1S καί-C οὐ-D ἀκούω-VAI-AAI2P

15 καί-C ἀποστέλλω-VAI-AAI1S πρός-P σύ- P--AP ὁ- A--APM παῖς-N3D-APM ἐγώ- P--GS ὁ- A--APM προφήτης-N1M-APM λέγω-V1--PAPNSM ἀποστρέφω-VA--AAD2P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF καί-C βελτίων-A3C-ASM ποιέω-VA--AAD2P ὁ- A--APN ἐπιτήδευμα-N3M-APN σύ- P--GP καί-C οὐ-D πορεύομαι-VF--FMI2P ὀπίσω-D θεός-N2--GPM ἕτερος-A1A-GPM ὁ- A--GSN δουλεύω-V1--PAN αὐτός- D--DPM καί-C οἰκέω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF δίδωμι-VAI-AAI1S σύ- P--DP καί-C ὁ- A--DPM πατήρ-N3--DPM σύ- P--GP καί-C οὐ-D κλίνω-VAI-AAI2P ὁ- A--APN οὖς-N3T-APN σύ- P--GP καί-C οὐ-D ἀκούω-VAI-AAI2P

16 καί-C ἵστημι-VHI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ὁ- A--NSM δέ-X λαός-N2--NSM οὗτος- D--NSM οὐ-D ἀκούω-VAI-AAI3P ἐγώ- P--GS

17 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS φέρω-V1--PAI1S ἐπί-P *ἰούδας-N1T-ASM καί-C ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *ἰερουσαλήμ-N---ASF πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN λαλέω-VAI-AAI1S ἐπί-P αὐτός- D--APM

18 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἐπειδή-C ἀκούω-VAI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ποιέω-V2--PAN καθότι-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM

19 οὐ-D μή-D ἐκλείπω-VB--AAS3S ἀνήρ-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM παραἵστημι-VXI-XAPNSM κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #10331

इस मार्ग का अध्ययन करें

  
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10331. 'In wisdom, and in intelligence, and in knowledge, and in all [manner of] work' means in respect of those things which compose the will and those which constitute the understanding within the internal man and within the external man. This is clear from the meaning of 'wisdom' as those things which compose the will within the internal man; from the meaning of 'intelligence' as those things which constitute the understanding, also within the internal man; from the meaning of 'knowledge' as those things which constitute the understanding and consequent speech within the external man; and from the meaning of 'work' as those things which compose the will and consequent practice within the external man. So the words used here mean everything - everything interior and everything exterior residing with a person in whom the good of celestial love exists - that receives the influx of Divine Truth from the Lord and is consequently seen in light. This influx and enlightenment are dealt with immediately above.

[2] But a brief statement needs to be made showing what wisdom, intelligence, knowledge, and work are. People who do not know what the internal man is and what the external man is, nor what understanding and will are, cannot see in what ways wisdom, intelligence, knowledge, and work are distinct and separate each from the others. They cannot do so because they cannot form any clear idea of one or of another. The people therefore who do not know those things call someone wise when he is merely intelligent or has only knowledge. But someone wise is a person who is moved by love to put truths into practice; someone intelligent is a person who is moved by faith to put them into practice; someone with knowledge is a person who applies his knowledge to doing so; and 'work' is that which is actually done by them. Thus 'work' means those three talents when put to use, within which they all combine.

[3] Nobody therefore can be said to have wisdom, intelligence, or knowledge in the true sense of these words if they are not put to use by him; for wisdom, intelligence, and knowledge have to do with the life a person should lead, and not with doctrine without reference to that life. Life is the end for the sake of which they exist. What the end is like therefore determines what kind of wisdom, intelligence, and knowledge they are. If real good, which is the good of love to the Lord and of charity towards the neighbour, constitutes the end, then they are wisdom, intelligence, and knowledge in the proper sense of these three words; for then these three as they exist with a person have their origin in the Lord. But if acting for the sake of some good desired by self-love and love of the world constitutes the end, they are not wisdom, intelligence, and knowledge, because then those three as they exist in a person have their origin in self. For any good which self-love and love of the world have as their end in view is evil, and when evil is the end in view nothing of wisdom and intelligence, nor even of knowledge, can be attributed in any way at all. For what use is knowledge if it does not hold an intelligent understanding of truth and a wise discernment of good within it? Knowledge devoid of these leads a person to think that evil is good and falsity is truth.

[4] In the case of those in whom the good of love to the Lord is present wisdom, intelligence, knowledge, and work follow in order from inmost to last and lowest. Wisdom there is inmost, since it consists in a will, inspired by love, that desires what is right. Intelligence is second, since it consists in an understanding, governed by a will desiring what is right, that perceives what is right. These two belong to the internal man. Knowledge consists in knowing what is right, and work in doing what is right, each governed by the will desiring what is right. These two belong to the external man. From this it is evident that wisdom must exist within intelligence, this within knowledge, and this within work. The work accordingly contains and embraces all the inner virtues, since it is last and lowest and that in which they terminate.

[5] From all this it becomes clear what should be understood by 'works' and 'deeds', mentioned so many times in the Word, as in the following places: In Matthew,

The Son of Man will repay everyone according to his deeds. Matthew 16:27.

In Jeremiah,

I will requite them according to their work and according to the deed of their hands. Jeremiah 25:14.

In the same prophet,

... O Jehovah, whose eyes have been opened upon all the ways of man, giving to everyone according to his ways and according to the fruit of his works. Jeremiah 32:19.

In the same prophet,

Turn back each of you from his evil way, and cause your works to be good. Jeremiah 35:15.

In Hosea,

I will punish his ways 1 , and requite him for his works. Hosea 4:9.

In Zechariah,

Jehovah deals with us according to our ways and according to our works. Zechariah 1:6.

In John,

I will give to you each according to his works. Revelation 2:23.

In the same book,

They were judged every one according to their works. Revelation 20:13, 15.

In the same book,

Behold, I am coming, and My reward with Me, to give to everyone according to his works. Revelation 22:12.

By 'works' in these places all that exists within a person should be understood, because all that constitutes what a person wills and understands is present in his works; for the things in his will and understanding are what causes him to do them. From what is within them the works derive their life; for without it works are like a shell without the nut or a body without the soul. What proceeds from a person does so from the things within him; therefore works are manifestations of those inner things, and they are effects through which those inner things reveal themselves.

[6] It is a general rule that as is a person's character, so is every work he performs. For this reason 'the works' according to which there will be reward or retribution must be taken to mean a person's character so far as his love and faith are concerned. For works are the product of the love and faith residing in a person. Nothing other than his love and his faith constitute the person, or what amounts to the same thing, his good and his truth, see 10076, 10177, 10264, 10284, 10298.

[7] Furthermore the actual desires in a person's will are what constitute a work; for what a person desires in his will he also does, provided that nothing insurmountable stands in the way. Consequently being judged according to one's deeds means being judged according to the desires of one's will. In the Word those who do good because it is their will to do it are called 'the righteous', as is evident in Matthew 25:37, 46. Of them it is said that they will shine forth like the sun in heaven, Matthew 13:43; and in Daniel,

Those who have intelligence will shine like the brightness of the expanse, and those who turn many to righteousness like the stars. Daniel 12:3.

'Those who have intelligence' are those who are moved by their intelligence to do what is true; and 'those who turn many to righteousness' are those who are stirred by the desires in their will to do what is good.

फुटनोट:

1. literally, I will visit upon his ways

  
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Thanks to the Swedenborg Society for the permission to use this translation.

बाइबल

 

Isaiah 45

पढाई करना

   

1 Thus says Yahweh to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him, and strip kings of their armor; to open the doors before him, and the gates shall not be shut:

2 "I will go before you, and make the rough places smooth. I will break the doors of brass in pieces, and cut apart the bars of iron.

3 I will give you the treasures of darkness, and hidden riches of secret places, that you may know that it is I, Yahweh, who call you by your name, even the God of Israel.

4 For Jacob my servant's sake, and Israel my chosen, I have called you by your name. I have surnamed you, though you have not known me.

5 I am Yahweh, and there is none else. Besides me, there is no God. I will strengthen you, though you have not known me;

6 that they may know from the rising of the sun, and from the west, that there is none besides me. I am Yahweh, and there is no one else.

7 I form the light, and create darkness. I make peace, and create calamity. I am Yahweh, who does all these things.

8 Distil, you heavens, from above, and let the skies pour down righteousness. Let the earth open, that it may bring forth salvation, and let it cause righteousness to spring up with it. I, Yahweh, have created it.

9 Woe to him who strives with his Maker-- a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, 'What are you making?' or your work, 'He has no hands?'

10 Woe to him who says to a father, 'What have you become the father of?' or to a mother, 'To what have you given birth?'"

11 Thus says Yahweh, the Holy One of Israel, and his Maker: "You ask me about the things that are to come, concerning my sons, and you command me concerning the work of my hands!

12 I have made the earth, and created man on it. I, even my hands, have stretched out the heavens; and I have commanded all their army.

13 I have raised him up in righteousness, and I will make straight all his ways. He shall build my city, and he shall let my exiles go free, not for price nor reward," says Yahweh of Armies.

14 Thus says Yahweh: "The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over to you, and they shall be yours. They will go after you. They shall come over in chains; and they will bow down to you. They will make supplication to you: 'Surely God is in you; and there is none else. There is no other God.

15 Most certainly you are a God who hidden yourself, God of Israel, the Savior.'"

16 They will be disappointed, yes, confounded, all of them. Those who are makers of idols will go into confusion together.

17 Israel will be saved by Yahweh with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting.

18 For thus says Yahweh who created the heavens, the God who formed the earth and made it, who established it and didn't create it a waste, who formed it to be inhabited: "I am Yahweh; and there is no other.

19 I have not spoken in secret, in a place of the land of darkness. I didn't say to the seed of Jacob, 'Seek me in vain.' I, Yahweh, speak righteousness. I declare things that are right.

20 "Assemble yourselves and come. Draw near together, you who have escaped from the nations. Those have no knowledge who carry the wood of their engraved image, and pray to a god that can't save.

21 Declare and present it. Yes, let them take counsel together. Who has shown this from ancient time? Who has declared it of old? Haven't I, Yahweh? There is no other God besides me, a just God and a Savior; There is no one besides me.

22 "Look to me, and be saved, all the ends of the earth; for I am God, and there is no other.

23 I have sworn by myself, the word has gone out of my mouth in righteousness, and will not return, that to me every knee shall bow, every tongue shall take an oath.

24 They will say of me, 'There is righteousness and strength only in Yahweh.'" Even to him shall men come; and all those who were incensed against him shall be disappointed.

25 In Yahweh shall all the seed of Israel be justified, and shall glory.