बाइबल

 

Ezekiel 1

पढाई करना

1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN τριακοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM τέταρτος-A1--DSM μήν-N3--DSM πέμπτος-A1--DSF ὁ- A--GSM μήν-N3--GSM καί-C ἐγώ- P--NS εἰμί-V9I-IAI1S ἐν-P μέσος-A1--DSN ὁ- A--GSF αἰχμαλωσία-N1A-GSF ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C ἀναοἴγω-VQI-API3P ὁ- A--NPM οὐρανός-N2--NPM καί-C ὁράω-VBI-AAI1S ὅρασις-N3I-APF θεός-N2--GSM

2 πέμπτος-A1--DSF ὁ- A--GSM μήν-N3--GSM οὗτος- D--NSN ὁ- A--NSN ἔτος-N3E-NSN ὁ- A--NSN πέμπτος-A1--NSN ὁ- A--GSF αἰχμαλωσία-N1A-GSF ὁ- A--GSM βασιλεύς-N3V-GSM *ιωακιμ-N---GSM

3 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P *ιεζεκιηλ-N---ASM υἱός-N2--ASM *βουζι-N---GSM ὁ- A--ASM ἱερεύς-N3V-ASM ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C γίγνομαι-VBI-AMI3S ἐπί-P ἐγώ- P--AS χείρ-N3--NSF κύριος-N2--GSM

4 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I πνεῦμα-N3M-NSN ἐκαἴρω-V1--PAPNSN ἄρχω-V1I-IMI3S ἀπό-P βορέας-N1T-GSM καί-C νεφέλη-N1--NSF μέγας-A1--NSF ἐν-P αὐτός- D--DSM καί-C φέγγος-N3E-NSN κύκλος-N2--DSM αὐτός- D--GSM καί-C πῦρ-N3--NSN ἐκἀστράπτω-V1--PAPNSN καί-C ἐν-P ὁ- A--DSM μέσος-A1--DSN αὐτός- D--GSM ὡς-C ὅρασις-N3I-NSF ἠλέκτρον-N2N-GSN ἐν-P μέσος-A1--DSN ὁ- A--GSN πῦρ-N3--GSN καί-C φέγγος-N3E-ASN ἐν-P αὐτός- D--DSM

5 καί-C ἐν-P ὁ- A--DSN μέσος-A1--DSN ὡς-C ὁμοίωμα-N3M-NSN τέσσαρες-A3--GPN ζῷον-N2N-GPN καί-C οὗτος- D--NSF ὁ- A--NSF ὅρασις-N3I-NSF αὐτός- D--GPN ὁμοίωμα-N3M-NSN ἄνθρωπος-N2--GSM ἐπί-P αὐτός- D--DPN

6 καί-C τέσσαρες-A3--NPN πρόσωπον-N2N-NPN ὁ- A--DSN εἷς-A3--DSN καί-C τέσσαρες-A3--NPF πτέρυξ-N3G-NPF ὁ- A--DSN εἷς-A3--DSN

7 καί-C ὁ- A--NPN σκέλος-N3E-NPN αὐτός- D--GPN ὀρθός-A1--NPN καί-C πτερωτός-A1--NPM ὁ- A--NPM πούς-N3D-NPM αὐτός- D--GPN καί-C σπινθήρ-N3--NPM ὡς-C ἐκἀστράπτω-V1--PAPNSM χαλκός-N2--NSM καί-C ἐλαφρός-A1A-NPF ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPN

8 καί-C χείρ-N3--NSF ἄνθρωπος-N2--GSM ὑποκάτωθεν-D ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GPN καί-C ὁ- A--NPN πρόσωπον-N2N-NPN αὐτός- D--GPN ὁ- A--GPN τέσσαρες-A3--GPN

9 οὐ-D ἐπιστρέφω-V1I-IMI3P ἐν-P ὁ- A--DSN βαδίζω-V1--PAN αὐτός- D--APN ἕκαστος-A1--NSN κατέναντι-D ὁ- A--GSN πρόσωπον-N2N-GSN αὐτός- D--GPN πορεύομαι-V1I-IMI3P

10 καί-C ὁμοίωσις-N3I-NSF ὁ- A--GPN πρόσωπον-N2N-GPN αὐτός- D--GPN πρόσωπον-N2N-NSN ἄνθρωπος-N2--GSM καί-C πρόσωπον-N2N-NSN λέων-N3--GSM ἐκ-P δεξιός-A1A-GPN ὁ- A--DPN τέσσαρες-A3--DPN καί-C πρόσωπον-N2N-NSN μόσχος-N2--GSM ἐκ-P ἀριστερός-A1A-GPN ὁ- A--DPN τέσσαρες-A3--DPN καί-C πρόσωπον-N2N-NSN ἀετός-N2--GSM ὁ- A--DPN τέσσαρες-A3--DPN

11 καί-C ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPN ἐκτείνω-VM--XMPNPF ἄνωθεν-D ὁ- A--DPN τέσσαρες-A3--DPN ἑκάτερος-A1A-DSN δύο-M συνζεύγνυμι-VM--XPPNPF πρός-P ἀλλήλω- D--APF καί-C δύο-M ἐπικαλύπτω-V1I-IAI3P ἐπάνω-D ὁ- A--GSN σῶμα-N3M-GSN αὐτός- D--GPN

12 καί-C ἑκάτερος-A1A-NSN κατά-P πρόσωπον-N2N-ASN αὐτός- D--GSN πορεύομαι-V1I-IMI3S ὅς- --GSN ἄν-X εἰμί-V9--IAI3S ὁ- A--NSN πνεῦμα-N3M-NSN πορεύομαι-V1--PMPNSN πορεύομαι-V1I-IMI3P καί-C οὐ-D ἐπιστρέφω-V1I-IAI3P

13 καί-C ἐν-P μέσος-A1--DSN ὁ- A--GPN ζῷον-N2N-GPN ὅρασις-N3I-NSF ὡς-C ἄνθραξ-N3K-GPM πῦρ-N3--GSN καίω-V1--PMPGPM ὡς-C ὄψις-N3I-NSF λαμπάς-N3D-GPF συνστρέφω-V1--PPPGPF ἀνά-P μέσος-A1--ASN ὁ- A--GPN ζῷον-N2N-GPN καί-C φέγγος-N3E-ASN ὁ- A--GSN πῦρ-N3--GSN καί-C ἐκ-P ὁ- A--GSN πῦρ-N3--GSN ἐκπορεύομαι-V1I-IMI3S ἀστραπή-N1--NSF

15 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I τροχός-N2--NSM εἷς-A3--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἔχω-V1--PMPNSM ὁ- A--GPN ζῷον-N2N-GPN ὁ- A--DPN τέσσαρες-A3--DPN

16 καί-C ὁ- A--NSN εἶδος-N3E-NSN ὁ- A--GPM τροχός-N2--GPM ὡς-C εἶδος-N3E-NSN θαρσις-N---GS καί-C ὁμοίωμα-N3M-NSN εἷς-A3--NSN ὁ- A--DPN τέσσαρες-A3--DPN καί-C ὁ- A--NSN ἔργον-N2N-NSN αὐτός- D--GPM εἰμί-V9--IAI3S καθώς-D ἄν-X εἰμί-V9--PAO3S τροχός-N2--NSM ἐν-P τροχός-N2--DSM

17 ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GPM πορεύομαι-V1I-IMI3P οὐ-D ἐπιστρέφω-V1I-IAI3P ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN

18 οὐδέ-C ὁ- A--NPM νῶτος-N2--NPM αὐτός- D--GPM καί-C ὕψος-N3E-NSN εἰμί-V9--IAI3S αὐτός- D--DPM καί-C ὁράω-VBI-AAI1S αὐτός- D--APN καί-C ὁ- A--NPM νῶτος-N2--NPM αὐτός- D--GPM πλήρης-A3H-NPM ὀφθαλμός-N2--GPM κυκλόθεν-D ὁ- A--DPM τέσσαρες-A3--DPM

19 καί-C ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN ὁ- A--APN ζῷον-N2N-APN πορεύομαι-V1I-IMI3P ὁ- A--NPM τροχός-N2--NPM ἔχω-V1--PMPNPM αὐτός- D--GPN καί-C ἐν-P ὁ- A--DSN ἐκαἴρω-V1--PAN ὁ- A--APN ζῷον-N2N-APN ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐκαἴρω-V1I-IMI3P ὁ- A--NPM τροχός-N2--NPM

20 ὅς- --GSM ἄν-X εἰμί-V9--IAI3S ὁ- A--NSF νεφέλη-N1--NSF ἐκεῖ-D ὁ- A--NSN πνεῦμα-N3M-NSN ὁ- A--GSN πορεύομαι-V1--PMN πορεύομαι-V1I-IMI3P ὁ- A--NPN ζῷον-N2N-NPN καί-C ὁ- A--NPM τροχός-N2--NPM καί-C ἐκαἴρω-V1I-IMI3P σύν-P αὐτός- D--DPM διότι-C πνεῦμα-N3M-NSN ζωή-N1--GSF εἰμί-V9--IAI3S ἐν-P ὁ- A--DPM τροχός-N2--DPM

21 ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN πορεύομαι-V1I-IMI3P καί-C ἐν-P ὁ- A--DSN ἵστημι-VXI-XAN αὐτός- D--APN ἵστημι-VXI-YAI3P καί-C ἐν-P ὁ- A--DSN ἐκαἴρω-V1--PAN αὐτός- D--APN ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐκαἴρω-V1I-IMI3P σύν-P αὐτός- D--DPN ὅτι-C πνεῦμα-N3M-NSN ζωή-N1--GSF εἰμί-V9--IAI3S ἐν-P ὁ- A--DPM τροχός-N2--DPM

22 καί-C ὁμοίωμα-N3M-NSN ὑπέρ-P κεφαλή-N1--GSF αὐτός- D--DPM ὁ- A--GPN ζῷον-N2N-GPN ὡσεί-C στερέωμα-N3M-NSN ὡς-C ὅρασις-N3I-NSF κρυστάλλος-N2--GSM ἐκτείνω-VM--XPPNSN ἐπί-P ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN ἐπάνωθεν-D

23 καί-C ὑποκάτω-P ὁ- A--GSN στερέωμα-N3M-GSN ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPN ἐκτείνω-VM--XMPNPF πτερύσσομαι-V1--PMPNPF ἕτερος-A1A-NSF ὁ- A--DSF ἕτερος-A1A-DSF ἕκαστος-A1--DSM δύο-M συνζεύγνυμι-VM--XPPNPF ἐπικαλύπτω-V1--PAPNPF ὁ- A--APN σῶμα-N3M-APN αὐτός- D--GPN

24 καί-C ἀκούω-V1I-IAI1S ὁ- A--ASF φωνή-N1--ASF ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN ὡς-C φωνή-N1--ASF ὕδωρ-N3T-GSN πολύς-A1--GSN καί-C ἐν-P ὁ- A--DSN ἵστημι-VXI-XAN αὐτός- D--APN καταπαύω-V1I-IAI3P ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPN

25 καί-C ἰδού-I φωνή-N1--NSF ὑπεράνωθεν-D ὁ- A--GSN στερέωμα-N3M-GSN ὁ- A--GSM εἰμί-V9--PAPGSM ὑπέρ-P κεφαλή-N1--GSF αὐτός- D--GPN

26 ὡς-C ὅρασις-N3I-NSF λίθος-N2--GSM σάπφειρος-N2--GSF ὁμοίωμα-N3M-NSN θρόνος-N2--GSM ἐπί-P αὐτός- D--GSM καί-C ἐπί-P ὁ- A--GSN ὁμοίωμα-N3M-GSN ὁ- A--GSM θρόνος-N2--GSM ὁμοίωμα-N3M-NSN ὡς-C εἶδος-N3E-NSN ἄνθρωπος-N2--GSM ἄνωθεν-D

27 καί-C ὁράω-VBI-AAI1S ὡς-C ὄψις-N3I-ASF ἠλέκτρον-N2N-GSN ἀπό-P ὅρασις-N3I-GSF ὀσφύς-N3U-GSF καί-C ἐπάνω-D καί-C ἀπό-P ὅρασις-N3I-GSF ὀσφύς-N3U-GSF καί-C ἕως-D κάτω-D ὁράω-VBI-AAI1S ὡς-C ὅρασις-N3I-ASF πῦρ-N3--GSN καί-C ὁ- A--ASN φέγγος-N3E-ASN αὐτός- D--GSM κύκλος-N2--DSM

28 ὡς-C ὅρασις-N3I-NSF τόξον-N2N-GSN ὅταν-D εἰμί-V9--PAS3S ἐν-P ὁ- A--DSF νεφέλη-N1--DSF ἐν-P ἡμέρα-N1A-DSF ὑετός-N2--GSM οὕτως-D ὁ- A--NSF στάσις-N3I-NSF ὁ- A--GSN φέγγος-N3E-GSN κυκλόθεν-D οὗτος- D--NSF ὁ- A--NSF ὅρασις-N3I-NSF ὁμοίωμα-N3M-GSN δόξα-N1S-GSF κύριος-N2--GSM καί-C ὁράω-VBI-AAI1S καί-C πίπτω-V1--PAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS καί-C ἀκούω-VAI-AAI1S φωνή-N1--ASF λαλέω-V2--PAPGSM

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #2607

इस मार्ग का अध्ययन करें

  
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2607. As regards the historical narratives, with the exception of those in the initial chapters of Genesis, which are made-up history, and have been dealt with in Volume One, they are all historically true. But although historically true they nevertheless possess an internal sense; and in that sense the one subject, as with the prophetical sections, is the Lord. They do, it is true, have reference as well to heaven and the Church, and to what belongs to heaven and the Church; but as these are the Lord's, historical descriptions, even when they have reference to heaven and the Church, ultimately have regard to the Lord, and on that account are the Word. All the historical events recorded there are representative, and each word used to describe them carries a spiritual meaning. The fact that the historical events are representative is clear from what has been explained up to this point regarding Abraham, and will be clear from the explanations that must be given, in the Lord's Divine mercy, regarding Isaac, Jacob, his twelve sons, Egypt, the people's wandering in the wilderness, their entry into the land of Canaan, and everything else.

[2] That individual words used to describe them carry a spiritual meaning is also evident from what has been shown, for example, about names meaning real things, such as that Egypt means knowledge, Asshur the rational part of the mind, Ephraim the intellectual part, Tyre cognitions, Zion the celestial Church, Jerusalem the spiritual Church, and so on with everything else. The same has been shown to be so with particular expressions, such as that 'a king' means truth, 'a priest' good, and that all other words - such as kingdom, city, house, nation, people, garden, vineyard, olive-grove, gold, silver, bronze, iron, birds, beasts, bread, wine, oil, morning, day, light - each have their specific internal meaning. This is consistently so in the historical books as well as the prophetical, even though they were written by various authors and in different periods. This consistency would never have been possible if the Word had not come down out of heaven. From all this one may know that there is an internal sense in the Word, as well as from the fact that the Divine Word cannot possibly be about mere human beings such as Abraham, Isaac, Jacob, and their descendants who formed the worst of the nations; or about their kings, wives, sons, daughters, prostitutes, plunderings, and like matters, all of which regarded in themselves are not worthy of mention in the Word unless by means of them such things as exist in the Lord's kingdom are represented and meant. It is these that are worthy of the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.