In Genesis 19:37; 21:26; 30:32; 40:7; Matthew 6:30; Luke 12:28, this signifies the perpetuity and eternity of a state. (Arcana Coelestia 2838)

In Psalm 2:7, this signifies in time; for with Jehovah the future is present. (True Christian Religion 101)

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a historical sense, these expressions have respect to the time when Moses lived, but in an internal sense, 'this day' and 'today' signify the perpetuity and eternity of a state. 'Day' denotes state, and likewise 'today,' which is the current time. Anything related to time in the world is eternal in heaven, and to represent this, 'today' or 'to this day' is added. Although, in the historical sense, this appears as if the expressions only have a literal meaning, just like it says in other parts of the Word, such as Joshua 4:9, 6:25, 7:20, Judges 1:21, 26, etc. 'Today' means something perpetual and eternal in Psalms 2:7, 119:89-91, Jeremiah 1:5, 10, 18, Deuteronomy 29:9-14, Numbers 28:3, 23, Daniel 8:13, 11:31, 12:11, Exodus 16:4, 19, 20, 23, John 6:31, 32, 49, 50, 58, Matthew 6:11, and Luke 11:3.

(सन्दर्भ: Arcana Coelestia 2838 [1-4], Genesis 47:26)

1864. ‘In die illo pepigit Jehovah cum Abramo foedus’: quod significet conjunctionem Interioris Hominis Domini cum Interno, constat ex significatione ‘foederis’ quod sit conjunctio, de qua prius n. 665, 666, 1023, 1038; et hic quia agitur in interno sensu de Domino, significat conjunctionem interiorem; nam progressus est Dominus magis et magis ad conjunctionem et unionem cum Jehovah Patre Ipsius, usque dum unus factus, hoc est, ipsa Essentia Humana etiam Jehovah, Qui fuit ipsum Internum Domini; haec repraesentata sunt per ‘foedus quod Jehovah pepigit cum Abramo’: quisque vide potest quod Jehovah nusquam pangat foedus cum homine; hoc foret contra Divinum; quid homo nisi quoddam vile et spurcum, quod ex se nihil nisi quam malum cogitat et facit; omne bonum quod facit, est ex Jehovah; ex quo constare potest quod foedus hoc, sicut cetera foedera cum posteris Abrami, non aliud fuerit quam repraesentativum Divini et caelestium regni Dei, hic quod fuerit repraesentativum conjunctionis Humanae Essentiae Domini cum Ipsius Divina, hoc est, Jehovah: quod fuerit repraesentativum conjunctionis Interioris Hominis Domini cum Interno, hoc est, Jehovah, constat ex praecedentibus quod nempe Dominus per tentationum pugnas et victorias magis et magis se conjunxit et univit. Quid Interior Homo, prius dictum est, nempe quod medius inter Internum et Externum.