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Hóseás 6

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1 Jertek, térjünk vissza az Úrhoz, mert õ szaggatott meg és õ gyógyít meg minket; megsebesített, de bekötöz minket!

2 Megelevenít minket két nap mulva, a harmadik napon feltámaszt minket, hogy éljünk az õ színe elõtt.

3 Ismerjük hát el, törekedjünk megismerni az Urat. Az õ kijövetele bizonyos, mint a hajnal, és eljõ hozzánk, mint az esõ, mint a késõi esõ, a mely megáztatja a földet.

4 Mit cselekedjem veled Efraim? Mit cselekedjem veled Júda? Hiszen szeretetetek olyan, mint a reggeli felhõ és mint a korán múló harmat.

5 Azért vertem meg a próféták által és megölöm õket az én számnak beszédivel. Bizony, a te ítéleteid olyanok, mint a kelõ nap.

6 Mert szeretetet kivánok én és nem áldozatot: az Istennek ismeretét inkább, mintsem égõáldozatokat.

7 De õk, mint Ádám, áthágták a szövetséget; ott cselekedtek hûtlenül ellenem.

8 Gileád a gonosztevõk városa, vérrel van bemocskolva.

9 És miképen tolvajok leselkednek, úgy [tesz] a papok szövetkezete; gyilkolnak a sikemi úton; bizony, gonosz dolgokat cselekesznek.

10 Rettenetes dolgokat látok Izráel házában. Ott van Efraim paráználkodása; meg van fertõztetve Izráel.

11 Júda! a te számodra is készített aratást, mikor fordítok az én népemnek fogságán.

   

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Revealed #505

इस मार्ग का अध्ययन करें

  
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505. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days. (11:9) This symbolizes all those who were or who would be caught up in doctrinal falsities and the resulting evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church, namely, an acknowledgment of the Lord and of works in accordance with the Ten Commandments.

Peoples, tribes, tongues, and nations mean all those of the Protestant Reformed who were or who would be caught up in doctrinal falsities and the resulting evil practices owing to their faith alone. Peoples symbolize people caught up in doctrinal falsities (no. 483), tribes the falsities and evils in the church (no. 349), tongues a confession and acceptance of these (no. 483), and nations people caught up in evil practices (no. 483). Therefore the four together symbolize all those individually and collectively who were or who would be of such a character, thus all those who were in that great city and all those like them who would later come from the world.

The bodies that they would see, those of the two witnesses, symbolize the two essential elements of the New Church, as said in no. 501 above. That they would see them means, symbolically, when they have heard and later hear about them, since it is bodies that are said to be seen, and the two essential elements that are heard.

Three and a half days mean, symbolically, at the end and then the beginning, namely, at the end of the church still existing and the beginning of a new one.

Putting all these things together now into a single meaning, it is apparent that "those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days" has, in the spiritual sense, the symbolic meaning stated above.

Three and a half days mean, symbolically, at the end and then the beginning because a day symbolizes a state, the number three symbolizes something completed to the end, and a half symbolizes a new beginning. For three and half days have the same symbolic meaning as a week, six days of which symbolize something completed to the end, and the seventh day something holy. That is because the number three and a half is one half of seven, and seven days constitute a week; and a number doubled or divided has the same symbolic meaning.

[2] That the number three symbolizes something completed, thus something completed to the end, can be seen from the following accounts in the Word:

That Isaiah was to go naked and barefoot for three years (Isaiah 20:3).

That Jehovah called three times to Samuel, and Samuel ran three times to Eli, and that the third time Eli understood (1 Samuel 3:1-8).

That Elijah stretched himself out three times on the widow's son (1 Kings 17:21).

That Elijah ordered that water be poured on the burnt sacrifice three times (1 Kings 18:34).

That Jesus said that the kingdom of heaven is like leaven, which a woman took and hid in three measures of meal (Matthew 13:33).

That Jesus told Peter he would deny Him three times (Matthew 26:34).

That the Lord asked Peter three times, "Do you love Me?" (John 21:15-17).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17).

That Jesus said He would destroy the Temple and in three days build it (Matthew 26:61, John 2:19)

That Jesus prayed three times in Gethsemane (Matthew 26:39-44).

That Jesus rose on the third day (Matthew 28:1ff.).

And so on elsewhere, as in Isaiah 16:14; Hosea 6:2; Exodus 3:18; 10:22-23; 19:1, 11, 15-16, 18; Leviticus 19:23-25; Numbers 19:11-22; 31:19-24; Deuteronomy 19:2-4; 26:12; Joshua 1:11; 3:2; 1 Samuel 20:5, 12, 19-20, 35-36, 41; 2 Samuel 24:11-13; Daniel 10:1-3; Mark 12:2, 4-6; Luke 20:12; 13:32-33.

Seven, like three, symbolizes something full and complete, but seven is predicated of holy things, while three is predicated of things not holy.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Jeremiah 8

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1 At that time, says Yahweh, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;

2 and they shall spread them before the sun, and the moon, and all the army of the sky, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshiped: they shall not be gathered, nor be buried, they shall be for dung on the surface of the earth.

3 Death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them, says Yahweh of Armies.

4 Moreover you shall tell them, Thus says Yahweh: Shall men fall, and not rise up again? Shall one turn away, and not return?

5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

6 I listened and heard, but they didn't speak aright: no man repents him of his wickedness, saying, What have I done? everyone turns to his course, as a horse that rushes headlong in the battle.

7 Yes, the stork in the sky knows her appointed times; and the turtledove and the swallow and the crane observe the time of their coming; but my people don't know Yahweh's law.

8 How do you say, We are wise, and the law of Yahweh is with us? But, behold, the false pen of the scribes has worked falsely.

9 The wise men are disappointed, they are dismayed and taken: behold, they have rejected the word of Yahweh; and what kind of wisdom is in them?

10 Therefore will I give their wives to others, and their fields to those who shall possess them: for everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest every one deals falsely.

11 They have healed the hurt of the daughter of my people slightly, saying, Peace, Peace; when there is no Peace.

12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among those who fall; in the time of their visitation they shall be cast down, says Yahweh.

13 I will utterly consume them, says Yahweh: no grapes shall be on the vine, nor figs on the fig tree, and the leaf shall fade; and [the things that] I have given them shall pass away from them.

14 Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Yahweh our God has put us to silence, and given us water of gall to drink, because we have sinned against Yahweh.

15 We looked for peace, but no good came; [and] for a time of healing, and behold, dismay!

16 The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembles; for they are come, and have devoured the land and all that is in it; the city and those who dwell therein.

17 For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, says Yahweh.

18 Oh that I could comfort myself against sorrow! My heart is faint within me.

19 Behold, the voice of the cry of the daughter of my people from a land that is very far off: isn't Yahweh in Zion? Isn't her King in her? Why have they provoked me to anger with their engraved images, and with foreign vanities?

20 The harvest is past, the summer is ended, and we are not saved.

21 For the hurt of the daughter of my people am I hurt: I mourn; dismay has taken hold on me.

22 Is there no balm in Gilead? is there no physician there? why then isn't the health of the daughter of my people recovered?