बाइबल

Bereshit 43

¹ וְהָרָעָב כָּבֵד בָּאָרֶץ׃

² וַיְהִי כַּאֲשֶׁר כִּלּוּ לֶאֱכֹל אֶת־הַשֶּׁבֶר אֲשֶׁר הֵבִיאוּ מִמִּצְרָיִם וַיֹּאמֶר אֲלֵיהֶם אֲבִיהֶם שֻׁבוּ שִׁבְרוּ־לָנוּ מְעַט־אֹכֶל׃

³ וַיֹּאמֶר אֵלָיו יְהוּדָה לֵאמֹר הָעֵד הֵעִד בָּנוּ הָאִישׁ לֵאמֹר לֹא־תִרְאוּ פָנַי בִּלְתִּי אֲחִיכֶם אִתְּכֶם׃

⁴ אִם־יֶשְׁךָ מְשַׁלֵּחַ אֶת־אָחִינוּ אִתָּנוּ נֵרְדָה וְנִשְׁבְּרָה לְךָ אֹכֶל׃

⁵ וְאִם־אֵינְךָ מְשַׁלֵּחַ לֹא נֵרֵד כִּי־הָאִישׁ אָמַר אֵלֵינוּ לֹא־תִרְאוּ פָנַי בִּלְתִּי אֲחִיכֶם אִתְּכֶם׃

⁶ וַיֹּאמֶר יִשְׂרָאֵל לָמָה הֲרֵעֹתֶם לִי לְהַגִּיד לָאִישׁ הַעֹוד לָכֶם אָח׃

⁷ וַיֹּאמְרוּ שָׁאֹול שָׁאַל־הָאִישׁ לָנוּ וּלְמֹולַדְתֵּנוּ לֵאמֹר הַעֹוד אֲבִיכֶם חַי הֲיֵשׁ לָכֶם אָח וַנַגֶּד־לֹו עַל־פִּי הַדְּבָרִים הָאֵלֶּה הֲיָדֹועַ נֵדַע כִּי יֹאמַר הֹורִידוּ אֶת־אֲחִיכֶם׃

⁸ וַיֹּאמֶר יְהוּדָה אֶל־יִשְׂרָאֵל אָבִיו שִׁלְחָה הַנַּעַר אִתִּי וְנָקוּמָה וְנֵלֵכָה וְנִחְיֶה וְלֹא נָמוּת גַּם־אֲנַחְנוּ גַם־אַתָּה גַּם־טַפֵּנוּ׃

⁹ אָנֹכִי אֶעֶרְבֶנּוּ מִיָּדִי תְּבַקְשֶׁנּוּ אִם־לֹא הֲבִיאֹתִיו אֵלֶיךָ וְהִצַּגְתִּיו לְפָנֶיךָ וְחָטָאתִי לְךָ כָּל־הַיָּמִים׃

¹⁰ כִּי לוּלֵא הִתְמַהְמָהְנוּ כִּי־עַתָּה שַׁבְנוּ זֶה פַעֲמָיִם׃

¹¹ וַיֹּאמֶר אֲלֵהֶם יִשְׂרָאֵל אֲבִיהֶם אִם־כֵּן אֵפֹוא זֹאת עֲשׂוּ קְחוּ מִזִּמְרַת הָאָרֶץ בִּכְלֵיכֶם וְהֹורִידוּ לָאִישׁ מִנְחָה מְעַט צֳרִי וּמְעַט דְּבַשׁ נְכֹאת וָלֹט בָּטְנִים וּשְׁקֵדִים׃

¹² וְכֶסֶף מִשְׁנֶה קְחוּ בְיֶדְכֶם וְאֶת־הַכֶּסֶף הַמּוּשָׁב בְּפִי אַמְתְּחֹתֵיכֶם תָּשִׁיבוּ בְיֶדְכֶם אוּלַי מִשְׁגֶּה הוּא׃

¹³ וְאֶת־אֲחִיכֶם קָחוּ וְקוּמוּ שׁוּבוּ אֶל־הָאִישׁ׃

¹⁴ וְאֵל שַׁדַּי יִתֵּן לָכֶם רַחֲמִים לִפְנֵי הָאִישׁ וְשִׁלַּח לָכֶם אֶת־אֲחִיכֶם אַחֵר וְאֶת־בִּנְיָמִין וַאֲנִי כַּאֲשֶׁר שָׁכֹלְתִּי שָׁכָלְתִּי׃

¹⁵ וַיִּקְחוּ הָאֲנָשִׁים אֶת־הַמִּנְחָה הַזֹּאת וּמִשְׁנֶה־כֶּסֶף לָקְחוּ בְיָדָם וְאֶת־בִּנְיָמִן וַיָּקֻמוּ וַיֵּרְדוּ מִצְרַיִם וַיַּעַמְדוּ לִפְנֵי יֹוסֵף׃

¹⁶ וַיַּרְא יֹוסֵף אִתָּם אֶת־בִּנְיָמִין וַיֹּאמֶר לַאֲשֶׁר עַל־בֵּיתֹו הָבֵא אֶת־הָאֲנָשִׁים הַבָּיְתָה וּטְבֹחַ טֶבַח וְהָכֵן כִּי אִתִּי יֹאכְלוּ הָאֲנָשִׁים בַּצָּהֳרָיִם׃

¹⁷ וַיַּעַשׂ הָאִישׁ כַּאֲשֶׁר אָמַר יֹוסֵף וַיָּבֵא הָאִישׁ אֶת־הָאֲנָשִׁים בֵּיתָה יֹוסֵף׃

¹⁸ וַיִּירְאוּ הָאֲנָשִׁים כִּי הוּבְאוּ בֵּית יֹוסֵף וַיֹּאמְרוּ עַל־דְּבַר הַכֶּסֶף הַשָּׁב בְּאַמְתְּחֹתֵינוּ בַּתְּחִלָּה אֲנַחְנוּ מוּבָאִים לְהִתְגֹּלֵל עָלֵינוּ וּלְהִתְנַפֵּל עָלֵינוּ וְלָקַחַת אֹתָנוּ לַעֲבָדִים וְאֶת־חֲמֹרֵינוּ׃

¹⁹ וַיִּגְּשׁוּ אֶל־הָאִישׁ אֲשֶׁר עַל־בֵּית יֹוסֵף וַיְדַבְּרוּ אֵלָיו פֶּתַח הַבָּיִת׃

²⁰ וַיֹּאמְרוּ בִּי אֲדֹנִי יָרֹד יָרַדְנוּ בַּתְּחִלָּה לִשְׁבָּר־אֹכֶל׃

²¹ וַיְהִי כִּי־בָאנוּ אֶל־הַמָּלֹון וַנִּפְתְּחָה אֶת־אַמְתְּחֹתֵינוּ וְהִנֵּה כֶסֶף־אִישׁ בְּפִי אַמְתַּחְתֹּו כַּסְפֵּנוּ בְּמִשְׁקָלֹו וַנָּשֶׁב אֹתֹו בְּיָדֵנוּ׃

²² וְכֶסֶף אַחֵר הֹורַדְנוּ בְיָדֵנוּ לִשְׁבָּר־אֹכֶל לֹא יָדַעְנוּ מִי־שָׂם כַּסְפֵּנוּ בְּאַמְתְּחֹתֵינוּ׃

²³ וַיֹּאמֶר שָׁלֹום לָכֶם אַל־תִּירָאוּ אֱלֹהֵיכֶם וֵאלֹהֵי אֲבִיכֶם נָתַן לָכֶם מַטְמֹון בְּאַמְתְּחֹתֵיכֶם כַּסְפְּכֶם בָּא אֵלָי וַיֹּוצֵא אֲלֵהֶם אֶת־שִׁמְעֹון׃

²⁴ וַיָּבֵא הָאִישׁ אֶת־הָאֲנָשִׁים בֵּיתָה יֹוסֵף וַיִּתֶּן־מַיִם וַיִּרְחֲצוּ רַגְלֵיהֶם וַיִּתֵּן מִסְפֹּוא לַחֲמֹרֵיהֶם׃

²⁵ וַיָּכִינוּ אֶת־הַמִּנְחָה עַד־בֹּוא יֹוסֵף בַּצָּהֳרָיִם כִּי שָׁמְעוּ כִּי־שָׁם יֹאכְלוּ לָחֶם׃

²⁶ וַיָּבֹא יֹוסֵף הַבַּיְתָה וַיָּבִיאּוּ לֹו אֶת־הַמִּנְחָה אֲשֶׁר־בְּיָדָם הַבָּיְתָה וַיִּשְׁתַּחֲווּ־לֹו אָרְצָה׃

²⁷ וַיִּשְׁאַל לָהֶם לְשָׁלֹום וַיֹּאמֶר הֲשָׁלֹום אֲבִיכֶם הַזָּקֵן אֲשֶׁר אֲמַרְתֶּם הַעֹודֶנּוּ חָי׃

²⁸ וַיֹּאמְרוּ שָׁלֹום לְעַבְדְּךָ לְאָבִינוּ עֹודֶנּוּ חָי וַיִּקְּדוּ [כ= וַיִּשְׁתַּחֲוֻּ] [ק= וַיִּשְׁתַּחֲוּוּ]׃

²⁹ וַיִּשָּׂא עֵינָיו וַיַּרְא אֶת־בִּנְיָמִין אָחִיו בֶּן־אִמֹּו וַיֹּאמֶר הֲזֶה אֲחִיכֶם הַקָּטֹן אֲשֶׁר אֲמַרְתֶּם אֵלָי וַיֹּאמַר אֱלֹהִים יָחְנְךָ בְּנִי׃

³⁰ וַיְמַהֵר יֹוסֵף כִּי־נִכְמְרוּ רַחֲמָיו אֶל־אָחִיו וַיְבַקֵּשׁ לִבְכֹּות וַיָּבֹא הַחַדְרָה וַיֵּבְךְּ שָׁמָּה׃

³¹ וַיִּרְחַץ פָּנָיו וַיֵּצֵא וַיִּתְאַפַּק וַיֹּאמֶר שִׂימוּ לָחֶם׃

³² וַיָּשִׂימוּ לֹו לְבַדֹּו וְלָהֶם לְבַדָּם וְלַמִּצְרִים הָאֹכְלִים אִתֹּו לְבַדָּם כִּי לֹא יוּכְלוּן הַמִּצְרִים לֶאֱכֹל אֶת־הָעִבְרִים לֶחֶם כִּי־תֹועֵבָה הִוא לְמִצְרָיִם׃

³³ וַיֵּשְׁבוּ לְפָנָיו הַבְּכֹר כִּבְכֹרָתֹו וְהַצָּעִיר כִּצְעִרָתֹו וַיִּתְמְהוּ הָאֲנָשִׁים אִישׁ אֶל־רֵעֵהוּ׃

³⁴ וַיִּשָּׂא מַשְׂאֹת מֵאֵת פָּנָיו אֲלֵהֶם וַתֵּרֶב מַשְׂאַת בִּנְיָמִן מִמַּשְׂאֹת כֻּלָּם חָמֵשׁ יָדֹות וַיִּשְׁתּוּ וַיִּשְׁכְּרוּ עִמֹּו׃

स्वीडनबॉर्ग के कार्यों से

Arcana Coelestia #5702

इस मार्ग का अध्ययन करें

5702. 'Since that is an abomination to the Egyptians' means that they are in a contrary position. This is clear from the representation of 'the Egyptians' as those with whom order has been inverted, 5700; and from the representation of 'the Hebrews', to eat with whom was an abomination to the Egyptians, as those with whom genuine order exists, 5701. Thus the two are set in contrary positions, and this gives rise to strong dislike and at length to what is an abomination. Regarding this abomination, it should be recognized that people with whom an inverted state of order, that is, evil and consequent falsity, exists, thereby come at length to acquire a strong dislike for the goodness and truth of the Church the moment they hear it referred to. This is even more true when they hear reference made to the interior aspects of that goodness and truth; they find these so abominable that so to speak they feel nauseated and wish to vomit. This is what I have been told and shown to be so when I have wondered why the Christian world does not accept the interior teachings of the Word. Spirits from the Christian world have appeared on the scene and have been compelled to hear about the interior teachings of the Word; they were then so nauseated by these that they said they felt within themselves the great need to vomit. I have also been told that this is what the Christian world is like virtually everywhere at the present day. The reason it is like this is that it has no affection for truth for its own sake, still less any affection for good motivated by good. Anything they think or say that is based on the Word or their religious teachings is due to habit followed since early childhood and to religious custom, and so is something external devoid of anything internal.

[2] The fact that all aspects of the Hebrew Church, the one established at a later time among the descendants of Jacob, were an abomination to the Egyptians is evident not only from their refusal even to eat with them but also from the fact that sacrifices, in which the Hebrew Church made its main worship consist, were an abomination to them, as is evident in Moses,

Pharaoh said, Go away, sacrifice within the land. But Moses said, It is incorrect to do so, for we shall be sacrificing to Jehovah our God what is an abomination to the Egyptians; behold, if we sacrifice what is an abomination to the Egyptians in their eyes, will they not stone us? Exodus 8:25-26.

Also, feeding cattle and being a shepherd was an abomination to them, as is evident again in Moses,

Every shepherd is an abomination to the Egyptians. Genesis 46:34.

Thus every aspect of that Church was an abomination to the Egyptians. The reason was that initially even the Egyptians had been among those who constituted the representative Ancient Church, 1238, 2385. But after that they rejected the God of the Ancient Church, who was Jehovah or the Lord, and served idols, in particular calves. Also the actual representatives and meaningful signs of the celestial and spiritual realities of the Ancient Church, which they came to know while part of that Church, were turned by them into magical practices. This being so, order with them became inverted, as a consequence of which everything constituting the Church was an abomination.

Thanks to the Swedenborg Society for the permission to use this translation.

स्वीडनबॉर्ग के कार्यों से

Arcana Coelestia #2046

इस मार्ग का अध्ययन करें

2046. 'Every male' means those who possess the truth of faith. This is clear from the meaning of 'a male' as truth, dealt with in 672, 749. The reason why the word 'male', meaning the truth of faith, is used is that nobody can be purified from those filthy loves except the person who is governed by truth. From truth he recognizes what is pure or impure, and what is holy or unholy. Until he possesses such knowledge there are no channels into which and through which heavenly love flowing in constantly from the Lord is able to operate, for it cannot be received except within truths. It is by means of cognitions of truth therefore that a person is reformed and regenerated, but this does not take place before he has been endowed with them. Conscience itself is formed by means of the truths of faith, for the conscience with which a regenerate person is endowed is a conscience for what is true and right. On this matter see 977, 986 (end), 1033, 1076, 1077. This also is the reason why flint knives, or 'swords of flint', as they are called, were used for circumcision. 'Swords of flint' means truths, see above 2039 (end).

Thanks to the Swedenborg Society for the permission to use this translation.

बाइबल

Bereshit 43

स्वीडनबॉर्ग के कार्यों से

Arcana Coelestia #5702

स्वीडनबॉर्ग के कार्यों से

Arcana Coelestia #2046

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